1. Poems about Buddhism
Poems about Buddhism 1. Poems describing people seeing through the world of mortals and escaping into Buddhism
Poems describing seeing through the world of mortals and escaping into Buddhism :
1. There is nothing in the first place, so where can we cause dust! "Bodhi Verses" Tang Dynasty: Huineng
2. Where can I find a close friend in this world of mortals? The green shirt is wet! "Manjianghong - Xiaoli Jinghua" Qing Dynasty: Qiu Jin
3. I only have the bright moon when I wake up, and the breeze when I am drunk. "The moon is full and the heavy hills are separated from the world of mortals" Jin Dynasty: Yuan Haowen
4. Picking chrysanthemums under the east fence, leisurely seeing Nanshan Mountain. "Drinking Part 5" Wei and Jin: Tao Yuanming
5. Life has no roots, floating like dust on the road. "Miscellaneous Poems" Wei and Jin Dynasties: Tao Yuanming
6. Only if you don't know lovesickness in your life can you love lovesickness, which will harm lovesickness. Xu Zaisi's "Order of Gui Gui"
7. This feeling can be recalled later, but it was already at a loss at the time. Li Shangyin's "Jin Se"
8. People's sentimentality has become less sentimental, and now they are really not sentimental. "Breaking Through the Sands of Huanxi" by Nalan Xingde
9. The pupils are in the autumn water, the sword is the shooting star, and the poem is cut into bones and jade into gods. "Ziying-Mingguang"
10. Who said that there will be no regrets after farewell, and the sweet dreams will come back in the clear night of the cold moon. "Mengli - Li Ge"
11. Three thousand troubles are peeled off, and the green lamp in the cold temple is accompanied by the ancient Buddha. "A Dream of Red Mansions"
Extended information
The red dust originally refers to a prosperous and bustling place.
The "dust" mentioned in Buddhism is translated from Sanskrit and means pollution, which means it can pollute the true nature of people. "Dust" is synonymous with "environment" and refers to all external things that are perceived and recognized. Buddhism believes that the worldly realm is manifested by one mind and is not a true objective reality. It is an illusory "appearance like an external environment". Later, the world of mortals was used to refer to the illusory world.
As the saying goes, "see through the world of mortals" means that you can see through the illusion and filth of the world, and you don't have enough nostalgia. Often used to describe optimism, freedom and ease.
Seeing through the world of mortals refers to having a thorough self-understanding of things in the world due to certain opportunities in the course of life. It is a process of breakthrough in one's own thinking. In terms of behavior, passive escape strategies are generally adopted. In behavior, seeing through the mortal world is usually understood as letting go of the pursuit and persistence of desires such as money, power, fame, beauty, etc. after realizing the truth that all things are empty.
It is useful to see through the world, adopt an attitude and behavior that is indifferent to things and things in life, and maintain one's inner peace, but its negative behavior is not conducive to the development of the country, society, and family and the assumption of personal responsibility. .
Reference materials: Sogou Encyclopedia - Seeing through the world of mortals
2. Poems and songs with the word "empty door"
"Sending the Boy Down the Mountain" by Jin Jizang The empty door is lonely for you Missing home, farewell to Yunfangxiajiuhua.
Wang Wei's "Sigh of Gray Hair": No matter how many sad things happen in life, they should not be sold to Buddhists.
Li Yu's "Books in the Sickness": You have to ask Buddhism to know the smell, otherwise all the troubles will invade you.
Liu Zongyuan's "Five Odes of Xun Gongyuan": Manifolds have been around since this time, and the three emptiness gates have been realized for the first time.
Bai Juyi's "Poetry as a Reply to the Book, Reward the Admiral Chao Shangshu for Seeing and Mailing": I would like to be the lover of mist in the Valley of Foolishness, and I would like to form a bond of incense and fire with Buddhism.
Li She's "Sending His Wife into Taoism": Even if we meet each other again in the empty world, it will still be like seeing the moon in autumn water.
Rong Yu/Quan Deyu/Yang Juyuan's "Inscription on Yungong Shanfang": If you ask the Buddhist mind to be pure, the lotus flower cannot touch the autumn pool water.
Zhang Qiao's "Ode to Chess Pieces and Gifts to the Monk": Buddhists say that the Hengsha calamity should be the first to laugh all year round.
Liu Yuxi's "Book of Love in Spring, Sent to Dongluobai Twenty-two Yang Eighty-two Concubine": I once learned zazen from Buddhist monks, but now I have forgotten everything.
Yang Juyuan's "Sending Duke Dan Back to Longtan Temple in Songshan to Bury the Master": I have no love for the land of my master's golden bones, and there is no place for Buddhism.
3. Poems or quotations that express one’s disillusionment with the mortal world and escape into Buddhism, which are more pessimistic and negative
1. Jiang Chengzi
The snow is falling in the late winter and the night is vast, expressing my feelings Thinking, how can we forget.
A glass of sake will make you feel sad even if you are not drunk. The heart is like a clear mirror, knowing the heaven and earth,
Sleepless nights, frost comes at dawn. Natural beauty has its own fragrance,
Beautiful as a picture, no need to dress up. I have no faith in you, and I feel sad and heartbroken.
I hope the eternal alliance is still there, that I will never regret my love, and go to heaven.
2. The world is so busy, don’t worry about fame and fortune. Live life as you please, don't force wealth and glory.
3. Shunzhi became a monk
There are mountains of food in the jungles of the world, and you can eat wherever you want. Gold and white jade are not precious, but wearing a cassock is the most difficult.
I am the lord of the earth, mountains and rivers, and I worry about the country and the people. One hundred years and thirty-six thousand days are less than half a day's leisure for a monk's family.
Regretful that day, I changed my yellow robe into a purple cassock. I am a native of the West, why am I living in the imperial family?
Who was I before I was born, and who was I when I was born. When I grow up, I am who I am, but when I close my eyes, I am who I am.
Rabbits and birds fly east and west, so don’t use scheming in your conduct. A hundred years of worldly affairs are three times a dream, and thousands of miles of heaven and earth can be moved in one move.
Yu Shujiuhe Tang conquered Xia, Qin devoured the Six Kingdoms and Han Dynasty ascended the throne. Since ancient times, many heroes and generals have been lying in the mud in the barren hills of the north and south.
When you come, you are happy and when you go, you are sad. It’s just a once-in-a-lifetime journey in this world.
It would be better not to come or go, to have neither joy nor sorrow.
I know myself every day at leisure, and the things in the mortal world are as if they are separated. The food in his mouth tastes mild and his body is always covered with hundreds of robes.
I am a distinguished guest from all over the world, and you can live in the Xiaoyao Buddha Hall. Don’t think that becoming a monk is easy and only depends on generations of laying the foundation.
There has been no freedom for eighteen years. When will the wars in the south and north end? Now I let go and go back to the mountain, caring about the future and the future.
4. When I lose you, I always want to enter Buddhism.
Yuan Zhen · "Li Si" Once the sea was full of water, except for Wushan, it was not a cloud.
Take the flower bush to look back lazily, half destined to practice Taoism and half destined to be a king. It means that if you have experienced the vast sea, you feel that the water elsewhere pales in comparison; if you have experienced the mist of Wushan Mountain, you feel that the clouds elsewhere pale in comparison.
Even though I am among thousands of flowers, I am too lazy to look back. This may be because of my spiritual practice, or maybe it is because of you. The most outstanding feature of this poem is the use of clever metaphors to vividly express the protagonist's deep love for his lost sweetheart.
It uses water, clouds, and flowers to compare people one after another. It is written in a tortuous and euphemistic way, implicit but not explicit, with profound and thought-provoking artistic conception. The first two sentences are "Once upon a time, the sea was difficult to make water, except for Wushan Mountain, it was not clouds." The sea was extremely deep and wide, thus dwarfing the water elsewhere.
Wushan has Chaoyun Peak, which faces the Yangtze River below, and the clouds are steaming and the clouds are shining. According to Song Yu's "Preface to the Ode of the High Tang Dynasty", the clouds are transformed by goddesses. They belong to the sky above and fall into the abyss. They are as lush as pine trees and as beautiful as a charming concubine.
Therefore, the clouds elsewhere pale in comparison. "Canghai" and "Wushan" are the largest and most beautiful images in the world. The poet used them as metaphors. Literally, it means that after experiencing "Canghai" and "Wushan", it is difficult to appreciate the water and clouds elsewhere. , is actually used as a metaphor that the relationship between their husband and wife is like the water of the sea and the clouds of Wushan Mountain. Its depth, breadth and beauty are unparalleled in the world. Therefore, except for his beloved wife, there is no other woman who can make him emotional.
"It's hard to be water" and "not clouds" are certainly Yuan Zhen's favorite words for his wife, but the relationship between husband and wife like theirs is indeed rare. Yuan Zhen vividly described it in his poem "Removing Sorrow".
Therefore, the third sentence says that he was walking past the "flowers" and was too lazy to look at them, which means that he has no attachment to women. The fourth sentence continues the above to explain the reason for "lazy review".
Throughout his life, Yuan Zhen "committed himself to the "Xiaoyao Pian" and the "Toutuo Sutra" in his heart" (Bai Juyi's "Ten Harmony Poems" praised Yuan Zhen's words), and he respected the Buddha and the Tao. In addition, the "cultivation" here can also be understood as concentrating on the cultivation of moral character and knowledge.
However, for Yuan Zhen, whether he respects the Buddha, worships Taoism, or cultivates himself and studies, it is just an emotional sustenance for Yuan Zhen who has lost his loved one and is unable to escape his grief. "Ban Yuan Xiu Dao" and "Ban Yuan Jun" express the same concern, and saying "Ban Yuan Xiu Dao" has a deeper meaning.
5. What are the poems about converting to Buddhism
1. The body is like a Bodhi tree, and the mind is like a mirror stand, which should be brushed diligently at all times to prevent any dust. "Poetry of Shenxiu and Dharma"
2. Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it cause dust. "Poems of the Sixth Patriarch's Dharma"
3. Gold dust is in the eyes, and beads of clothing are covered with dust. Already spiritual but not serious, who does the Buddha think of you? "Wen Yan's Poems"
4. If you refuse to leave the empty door, it would be too crazy to throw yourself out of the window. After a hundred years of digging into the past, when will it come out? "Poem of Divine Praise for Bees Throwing into the Window"
5. My heart is like the autumn moon, and the blue pool is clear and bright. The list is comparable to others, teach me how to say it. "Poem of My Heart in Cold Mountain"
6. Sitting quietly with a burner of incense in Nantai, I will be absorbed in my thoughts all day long. It's not that you should stop thinking and have delusional thoughts, because there is nothing to discuss. Author Zhao Mengfu's "Shou'an Nantai Meditation Poems"
7. The founder left a shoe, which will be heard throughout the ages. He walked barefoot with his shoulders on his shoulders, but he never stepped on the bottom of his own house. "Poetry of the Five Patriarchs"
8. Anger is the fire in the heart, which can burn the forest of merit. If you want to follow the path of Bodhisattva, you must endure humiliation and protect your true heart. Author Han Shanzi's "Poetry of Han Shan"
9. If you don't see it, there will be chaos in the three realms, just because the sky will never be clear. No thought arises and the mind is clear. There is no going, no coming, no birth and death. "Poems Found"
10. The world is far away from work and things are very difficult, so hold on tight and make a fuss. It's not a bone-chilling cold that makes the plum blossoms smell fragrant. Author: Master Xiyun's "Xiyun Poems"
Buddhist culture is a part of Chinese history and culture. It advises people to endure suffering and convert to Buddhism.
Originally there was nothing, so how could it cause dust. This sentence is one of the best explanations of Buddhist faith. People are born empty-handed, so why bother scheming and feeling dissatisfied everywhere. This is a kind of detachment and a kind of relief.
If you want to follow the path of Bodhisattva, you must endure humiliation and protect your true heart. This sentence expresses Han Shanzi's infinite confidence in converting to Buddhism and his tenacious character. He has to overcome various difficulties and has an unyielding great spirit.