Qu Azuo who launched the town army to join the army
When you were young, you were entrusted with the piano book.
Being complacent by Brown is often illusory.
When the time comes, I will pick you up, and I will rest on the avenue.
I decided to wear a dressing gown, and I was temporarily separated from the garden.
When I am alone, I miss you.
I can't walk far. I climbed thousands of miles.
My eyes are tired and my mind is full of mountains and rivers.
Look at the clouds and shame the birds, but swim in the water.
I really wanted to at first, but who was caught?
Chat, move, and finally go back to work.
To annotate ...
(1) Membership: I started my work. The town army joined the army: the town army joined the general office. Zhenjun is short for Zhenjun General. Qu: Place name, in Danyang, Jiangsu today.
(2) Young age: juvenile. At the age of twenty. Weak: young. Sending things outside: putting your body and mind outside the world means you don't care about the world.
(3) commission: send love.
(4)Be(pρ): the same as "wearing" and wearing. Brown (hè): coarse cloth. Laozi: "It's a saint, give it a brown jade." Self-satisfaction: self-satisfaction.
5] Repeatedly empty: food is often empty, that is, poor. Advanced Analects of Confucius: "Confucius said: Hui is also ordinary and empty." That is to say, Yan Hui's moral knowledge is similar, but he is often short of food. The poet compares himself to Yan Hui here. Yan (Yan) looks like: a happy look.
The time has come: here comes the opportunity. Time: opportunity, wealth. G: At present, temporarily. Mystery: natural coincidence, secret coincidence. Guo Pu's "Shan Hai Jing Tu Zan Magnets": "Magnets absorb iron, amber takes mustard seeds, and the gas is submerged, and the number is unknown."
Wan: Bend down and relax. Peggy: Harness the reins of animals. Rest (gas): rest. Avenue (qú): Avenue extending in all directions. Here is a metaphor for official career. The meaning of these two sentences is that when I meet an opportunity to be an official by chance, I will follow it and temporarily wander in my official career.
(8) Strategy: Put down the crutches. Throw it, throw it away, put it aside. Dressing gown: Let people get ready in the morning.
⑼ Sparse: alienation. This is the meaning of separation.
⑽ (mi m 40): It's far away. "Nine Chapters of Mourning": "My heart is sad and I don't know what it is." Death: Go, go.
⑾ Continuity: continuous appearance. Homecoming: homesickness. Entanglement: To entangle or entangle.
⑿ Going up and down the mountain: Going up and down the mountain means a difficult journey. Climbing a mountain is climbing a mountain. Drops of water refer to water. Isn't my journey not far away? But also across Qian Shan.
[13] Tired eyes: it means tired of watching. Sichuan wonders: refers to the scenery in a foreign land on the way. One is "Chuan Tu Yong".
[14] Shanzeju: refers to the former residence in the countryside.
⒂ Shame of birds and fish: Shame of birds and fish. Is to sigh that you are not as free as birds and fish. I feel ashamed to see birds flying freely in the clouds and fish playing freely in the water. It means that once you set foot on your official career, you can't help being free.
Real thoughts: pure and simple thoughts. Huai Nan Zi Ben Jing: "The quality is really simple." Chu: At the beginning, in the early years.
⒄ Physical restraint: Being restrained by the body. Traces refer to what the body does. Restraint, restraint, restraint. This sentence is just the opposite of "I am willing to serve with my heart" in "Returning to Xi Ci", indicating that I am unwilling to be an official.
⒅: Let it go, let it go. Migration: natural change.
Class was born in Shandong: it refers to the place where benevolent and hermits live. Ban Sheng refers to Ban Gu, a historian and writer in the Eastern Han Dynasty. He said in Youtong Fu that "benevolence is the place to live", which means choosing a benevolent person to live in a thatched cottage. Lou, the house
Further reading: appreciation of the classic Qu Azuo, which started the town army to join the army
Shi Tao's general characteristics are kindness and simplicity. His narrative is like friends getting together with a cup in their hands, and his words naturally come from the heart. At first glance, it seems a little careless, but it is profound to read carefully. This poem is like this.
The whole poem can be divided into four paragraphs. The first four sentences are the first paragraph, telling the story of my indifference when I was young. The author said that he had no interest in worldly affairs since he was a child, and only spent his time playing the piano and reading. Although I live in poverty, I also enjoy myself. That's true. The author once said more than once that he was "born to love the autumn mountains", and Yan Yanzhi's Historical Records of Zheng Tao also said that he was "weak and difficult to control, but solid and level". However, this is not entirely the case. Because the author said in the fifth article of Miscellaneous Poems, "When I was young, I was happy without music. In this case, we can see that he once had great ambition to help the whole world. Apart from the reasons of personality, the author's seclusion and efforts are mainly forced by the dirty and dark reality of "retreat and sincerity, the city heart is easy to drive forward" and "cutting fish with dense nets and scaring birds with great efforts". A person's recollection of the beautiful things in the past is often a tortuous reflection of dissatisfaction with the reality. At the beginning of this paper, he emphasized his life of running away from home and entrusting Qin Shu when he was young, which actually expressed his self-condemnation of being forced to be an official at that time and his dislike of the upcoming bureaucratic career.
Extended reading: literary thought
Tao Yuanming was a great thinker in the Middle Ages. His literary thought is an important part of the literary thought in Wei, Jin, Southern and Northern Dynasties. His understanding of truth not only pays attention to the truth of history and life, but also pays attention to the truth of thoughts, feelings and ambitions, which is a perfect artistic truth. At the same time, his understanding of nature also shows the uniqueness of his literary thought. He doesn't talk about enlightenment, he doesn't carve things, he pays attention to the free expression of emotions and the naturalness of poetry, which is a very high realm. However, both advocating artistic truth and advocating literary essence are for the free expression of life. This is the soul of Tao Yuanming's literary thought.
Tao Yuanming has a very clear understanding of the hypocrisy and darkness of social personnel, so his seclusion is not a passive escape from reality, but has a profound positive significance in criticizing social reality. When he was caught in the predicament of hunger and cold in his long seclusion, although he hesitated and wavered, he did not give in to the reality in the end, preferring poverty and sticking to chastity all his life. It is said that the county magistrate sent Du You to see him, and the county official told him to get dressed to see him. He sighed and said, "How can I bow down to the children in the village?" From then on, it is better to talk about not bending over for five buckets of rice. Tao Yuanming likes drinking, and "sending wine as a trace" expresses his desire not to collude with the decadent ruling group, and shows the poet's indifferent and broad-minded mind and aloof and noble character. It is precisely because of this that his works are plain but poetic.
There are more than one hundred and forty articles in * * *, and the allusions of Liezi and Zhuangzi are quoted for more than seventy times, so we cannot but deeply accept the thoughts of Lao Zi and Zhuang Zi. Tao Yuanming advocates the natural aesthetics of Laozi and Zhuangzi, while living and working in the countryside. Naturally, rural life became his aesthetic objectification, which made China's pastoral poems brilliant. Tao Yuanming's poetic beauty thought of taking nature as beauty and truth as beauty shines on poetry, illuminates the personality of the characters, and makes readers strongly feel the poet's arrogant and unyielding personality charm of pursuing freedom. Reflected in the content, it is to introduce rural life into the world of poetry and open up a new world for the development of China's poetry; Infiltrating into art is to produce a true and simple artistic realm and an aesthetic style that dilutes nature. This is the great poet Tao Yuanming. For thousands of years, his personality, his poems, his pastoral poems, together with his leisure, have become the objects of worship and research by later poets and readers, which is enough to show that his aesthetic thoughts have infinite vitality.