Du Mu's "Poems on Qishan" is translated as follows: Clouds and shadows are immersed in the river, and geese fly south. I brought a hip flask, invited guests and found a green, quiet and smoky place to drink. A smile is rare in the world. Fortunately, Huang Ju can take it off and put it on his head to amuse himself. The scenery is still the scenery of previous years, and people are no longer the people of the past. To celebrate the Double Ninth Festival, you should get as drunk as a fiddler. Please don't refuse to drink again. People living in this world are like parasites. Why do you have to work hard and hate that life is too short in the end? Throughout the ages, the list is endless. There are many flowers in the world, and there is nowhere to escape from the crisis. Ask Qi Jinggong why he shed tears on his skirt, because life is short.
Note 1. Enclosing: refers to cutting and modifying the content and language of the original into a new one. 2. Make friends: climb mountains with guests. 3. Secular world: namely life. 4. Evodia rutaecarpa: Cornus officinalis, a plant with strong fragrance. 5. Drunk look.
Appreciation of the Mink Song Qi Shan Du Mu's Poem; According to the original content of one genre, it is rewritten into another genre, which is called implicit implication. This word implies Du Mu's poem "Climbing Mount Qi in Nine Days".
When I read it for the first time, I felt that I transplanted the original poem sentence by sentence, but it was dull and far away. Repeatedly chanting experience, only to find that the spirit of artistic conception has been thoroughly remoulded.
Let's look at Du Muyuan's poem: "Jiangying geese fly at first, and carry the pot with them." It is difficult to write a pen in the world, and chrysanthemums must be inserted. Only by indulging in the Double Ninth Festival, there is no need to sigh and hate the afterglow of the sunset. After all, life is a short history, so why do you cry like Qi Jinggong? On the Double Ninth Festival, Du Mu climbed Qishan with his friends. The beautiful scenery made this late Tang poet feel a rare pleasure. However, the setting sun touched the author's impermanence and sadness. During the Spring and Autumn Period, when Qi Jinggong visited Niu Shan, Linzi, the capital of Wangbei, cried, "Why not die here?" ! "The poet regrets why he cried alone like Qi Jinggong, because life is impermanent, so all the time, who can be spared! Words seem broad-minded, but in fact they are gloomy and sad. Now look at this word. A river of autumn water, clouds all over the sky.
Wan Li is a swan in the sky, flying at the beginning of Chongyang. "Where are the guests with pots?" Ask. "The sky is green." Answer. I can't answer a verb, it's pure scenery, which gives people the feeling that people carrying wine up the mountain are dissolved in the green hills of Mishan, and the artistic conception is extremely ethereal. If you use the word "Shang" in the original poem "Carrying a pot and a guest is precious", it will not be established. It's hard to smile when you live in the world. Today, when I am in the embrace of nature, I naturally smile. What's more, it's full of dogwood purple and chrysanthemum yellow, so you can put on your head and enjoy it! "The scenery is today, and the life experience is different." Many people who feel sad when climbing mountains have long since passed away ("no"), but the beautiful nature is real and unchanging ("yes"). The author here positively affirms not only the natural beauty of the present ("the present"), but also the people in the scene and the present life. Adding these two sentences to the ci immediately injected a fresh and fresh source of new ideas, and the sentiment of the ci was obviously divorced from the poetic sentiment.
The author warned his friends to reward the beautiful scenery of the festival and not to disappoint Guang Chen, although he was as drunk as a fiddler. "Life is like sending, why complain about oblique light. Life is limited, so we should cherish it. Why complain about the sunset? Although these two sentences use the original poem, they are not melodramatic or broad-minded. In fact, they fully affirm the value of present life. " Endless through the ages, how many spring flowers and autumn moons, that is more dangerous. These three sentences are transplanted from the original poem "The Only Road Through the Ages", but they are completely contrary to the original intention and more innovative. It's all about turning stone into gold and reinventing yourself. Endless past lives, how many spring flowers and autumn moons sum up endless time and infinite space up and down. Since ancient times, it has been called the universe, and the four sides have been called the universe. The author focuses on octupole, thinking for thousands of years, but feels that in the infinite universe, there is always vitality, so there is no crisis! The author is a famous Confucian philosopher in Song Dynasty. Confucianism believes that the universe, life and ontology are integrated, that is, endless vitality. The popularity of this vitality is reflected in the life of all things in the world. (Zhu, The Doctrine of the Mean or The Question) Although life is limited, the vitality of the universe is infinite. The meaning of life lies in living in its proper position, which embodies the ontology of the universe. Limited life will be integrated with the infinite universe. Knowing this, life is full of fun "Let's ask Niu Shan guests why they are dressed alone." The implication is that they are full of this optimism. The conclusion of Zhu Ci's and Du Fu's poems is still different in meaning.
Du Fu's poems are characterized by impermanence of life, but when it comes to * * *, it seems to be broad-minded but actually sad and depressed. Zhu Ci, on the other hand, denied the impermanence and sadness of life with optimistic life spirit. And this kind of sadness tortured many ancient poets. Looking back, it is more obvious and profound to think that "the scenery is now, but the life experience is different"
Imagine the author Chongyang climbing the mountain together, where he was in a mood, so he included Du Mu's poems in pen and ink. Rivers, clouds, geese, blue sky, misty rain, purple dogwood and Huang Ju, in the author's eyes, nature is full of vitality, instead of "nothing grows in the four seasons", "kites fly in the sky, fish jump into the Yuyuan Garden" and "everything grows without hurting each other".
On the Double Ninth Festival, people climb mountains together, return to nature, smile, get drunk and stretch their temperament, all of which are full of the interests of "Leshan", "Happy Water" and "Happy Forget Worry". The author's "mind is second to leisure, keeping pace with the universe, each with its own beauty, hidden in the text." In the author's ci, it is not the realm of general life emotion in Du Mu's poems, but the Confucian philosophical realm of harmony between man and nature. This realm is no different from the realm of "late spring, spring clothes have become, the number one scholar is five or six, and the boy is six or seven". Bathing is almost a deduction, and the wind is dancing and singing. "Zhu Ci praises nature and life, which shows the spirit of China's Confucian philosophy and the realm of Song Ci, and is a great contribution to Song Ci.
This word expresses philosophical thinking, which is more important in popular terms, with beautiful artistic conception and clear and generous style, so it is interesting but not vulgar.
Poems of Past Dynasties 1 17 quotes the comment cloud of Reading Series: "If you are a hero, you will look down on Su Xin; If the syllables are harmonious, the servant will command Qin Liu. Wash away the custom of wearing headscarves throughout the ages. "Can be said to be literate. This word belongs to implicit style, focusing on introducing the old into the new, and its artistic attainments are different from Du Muyuan's poems. Although the original poem is almost transplanted sentence by sentence, there are several new ideas, and the whole word is also refurbished everywhere. For example, if you look at the complete words, and then recall the remark that "Yuzi Huang Ju is in good condition, and it is almost impossible to return home with a full head" on the beach, you can see that it is not only the full head of Yuzi Huang Ju that returns from the mountains, but also the full return of the life of harmony between man and nature. For example, the whole article can be connected with the same kind and completely transformed, only at the height of thought. Small iron turns into gold, but it is wonderful. There is no lack of this new artistic feature in Song Ci. This is actually a reflection of the cultural spirit of inheritance and innovation throughout the Song Dynasty. The word Zhu Yi is a metaphor for this cultural background.
The title of this word is "Du Mu Gai Qi Shan Poetry". "Gai" means appropriately deleting, adding or deleting the original contents and sentences and modifying them into new works, that is, rewriting them with today's words. Cai Rong, Wen Xin Diao Long: "The key point is to manage it, and the job is to cut it, which is subtle and reasonable, but also awkward. It can be seen that this writing has a long history.
Zhu "implicitly included" Du Mu's Nine-Day Ascension, that is, he used this poem to express his feelings. Du Mu's poem goes like this: "Jiang Yingyan first flew, carrying a pot. Laughter makes people laugh, when chrysanthemums are in full bloom. Only by indulging in the Double Ninth Festival, there is no need to sigh and hate the afterglow of the sunset. Only through the ages, why is Niu Shan alone! " This poem has been highly praised. Du Mu was born in a prominent family of several generations of bureaucrats and was interested in serving the world. Zhu is a famous thinker and poet. Although they are separated by more than 300 years, they all advocate actively joining the WTO because they have something in common in their thoughts. It is understandable that Zhu praised Xiao Du's poems, because Xiao Du's poems are close and "hidden".
Poetry: Mink Touyin Du Mu's Qishan Poetry Author: Zhu Song Dynasty Poetry Classification: Double Ninth Festival, Persuasion, Life, Philosophy