Text explanation:
Fu (pinyin: fu) is a first-class standardized Chinese character (commonly used word). This word first appeared in the Western Zhou Dynasty. "Fu" is a pictophonetic character, from north to five tones. The original meaning is tax. It also refers to the collection of taxes. It also means to promulgate and grant.
Fu is a style in ancient China, which pays attention to literary talent and rhythm, and has the nature of poetry and prose. Its characteristics are layout essays, writing stories with objects, focusing on scenery and expressing feelings with scenery. The development of Fu has gone through several stages: it first appeared in hundred schools of thought's prose and was called "short Fu"; Qu Yuan's "Sao Style" is a transition from poetry to fu, which is called "Sao Fu".
Related words:
Gifted, gifted, poetry and songs, gifted, poetry and songs, leisure, taxation, empowerment, empowerment, taxation, gifted, poetry and songs, tribute, Han Fu, occurrence, gifted, prose, fugue, colorful, gifted, gifted, lost, gifted.
Fu's source:
The first person who takes Fu as the body should push Sima Qian. During the reign of Emperor Wendi of Han Dynasty, The Book of Poetry became a Confucian Classics. In this context, it is extremely inappropriate to call Qu Yuan's works poems. However, Qu Yuan's works can only be read but not sung, and it is not appropriate to call them "songs". So Sima Qian chose two names: Ci and Fu.
However, he still prefers to use words to name Qu Yuan's works, because Qu Yuan's works are rich in literary talent. The works of Song Yu, Le Tang and Jing Ke are called "Fu". The first writer who really called his work Fu was. Then at the end of the Western Han Dynasty, literati often wrote their own works in the name of "Fu".
Related sentences:
1. In China, national affairs such as land, taxation, household registration, litigation, etc. were ultimately handled by local governments.
He didn't know that the housekeeper showed him a notebook. According to his will, the rent has been reduced by one third, while the local tax has been increased by half.
3. The basis of China's tax system after Qin Dynasty is that imperial power is the ultimate owner and dominator of all people's personal and property.