1. Why can’t the Sutra Pavilion be used in good poetry?
Some Tang poems are as clear as words, but why do they always make people feel that they have infinite meaning?
The logic of the question seems to be: Is a poem like vernacular opposite to having infinite meaning?
Actually not necessarily.
In fact, the ancient Chinese believed that simplicity, lack of decoration and meaning, on the contrary, is a manifestation of skill.
Moreover, there is actually no necessary relationship between connotation and rhetoric.
In the Han Dynasty, most of the poems in "Nineteen Ancient Poems" were written in the vernacular.
Look at these sentences:
Thinking of you makes you grow old, and the years are suddenly too late.
Life is like a traveler in the world.
Life is like sending it away suddenly, and there is no solid stone in life.
It is better to drink fine wine and be convinced that you are a fool.
It’s time to have fun, why wait until now?
Including Cao Cao's "Dan Ge Xing": Drinking and singing, life is like a morning dew, and the days are bitter.
Including Cao Zhi's "Shanzai Xing": There will be great disasters in the future, dry mouth and dry lips, but today is a joy, everyone should like it.
It all sounds clear, but does it have a flavor?
Because poetry, in fact, did not pay much attention to decoration at the beginning. The innocent-thinking sentences in "The Book of Songs" look like chatty words if you look closely, but they have broad meanings.
The so-called refining of words and sentences, the real master is Cao Zhi. But there is a back and forth about his attitude.
Zhong Rong believed that Cao Zhi had "multiple tunes" ("There are many sad winds on the high platform, and the morning sun shines on the northern forest"), and carefully refined the characters ("The wind blows in the white sun", "Zhuhua emerges from the green pond") , with neat couplets ("Fish dive in the clear waves, good birds chirping on the high branches"), harmonious tones ("The lonely soul flies to the old city, the coffin is sent to the capital"), and the conclusion is profound ("Go and never return to the road, the deep sorrow makes people old"). Cao Zhi was modifying it consciously, so Zhong Rong said that Cao Zhi's appearance was "an example of human relations with Zhou and Kong".
But in later times, he returned to simplicity a little bit, and felt that Tao Yuanming was better with less embellishment.
The mountain air is getting better day by day, and the birds are flying back and forth.
For example, Wang Fuzhi of the Qing Dynasty believed that Cao Pi's "Yan Ge Xing" was excellent from the perspective of returning to simplicity, but Zhong Rong believed that "all the songs are as despicable as an occasional saying", which was too vulgar and not good. .
I just want to prove the above:
For good poetry, the meaning and diction may not be directly proportional. For example, "Nineteen Ancient Poems", Tao Yuanming, and Cao Pi's "Yan Ge Xing" are all good poems that are simple and meaningful. The so-called rhetoric and connotation are directly proportional, and the emphasis on eloquence and splendor was the view of Zhong Rong's period, but it became less popular later.
Therefore, there is no necessary connection between vernacular and connotation.
Tell me back to a few lines of poetry from the title subject.
At Hanshan Temple outside Gusu City, the midnight bell rang for the passenger ship.
Simply outline the scene, and the picture, sound and situation are all there.
Peach blossoms rained in Lanxi River for three days, and carp came to the beach in the middle of the night.
It is also a description of the situation, picturesque.
They are all very simple. What’s the good meaning behind them?
Picture sense, synaesthesia.
I am moving the answer to another question. How to write text with a strong visual feel? Where to start exercising?
There are dead crows in the old trees, small bridges and flowing water, and the westerly wind and thin horses on the ancient roads. The sun sets in the west, and the heartbroken people are at the end of the world.
——"Tian Jing Sha" Ma Zhiyuan
Although it is a Yuan song, it is a typical one. It's clear and picturesque. Look at the means: there is no narration, no comment, just the arrangement of eleven nouns is sketched out.
In ancient Chinese poetry, there has always been this tradition: the display of objects and images outlines the painting scene. Wang Wei's poem, "There is painting in the poem, and there is poetry in the painting"? Just because he is good at writing like this:
"The lonely smoke is straight in the desert, and the sun sets in the long river."
"The bright moon shines among the pines, and the clear spring flows up the rocks."
No redundant narration or comments, and an accurate depiction of the scene.
This is an important technique in Chinese poetry:
Less discussion, less abstraction, more concrete nouns, and a large number of images that can be used as symbols.
If you don’t believe it, just read Wen Tingyun’s most famous song “Bodhisattva Man”:
The hills overlap and the golden light disappears, and the clouds on the temples want to cover the fragrant snow on the cheeks. Too lazy to draw eyebrows, too late to put on makeup and wash up.
Looking at flowers in the front and rear mirrors, the flowers reflect each other. The new post is embroidered with Luo Ru and both have golden partridges.
From beginning to end, there is a dense display of imagery, overlapping colors and patterns. When using adjectives, focus on color, texture, and other things that appeal to feelings. 2. What are the poems about brothels
1. Zhangtai willow, Zhangtai willow, whether it was green in the past or not now, even if the long strip seems to be hanging down from the old, it should be broken by other people's hands.
It originally refers to Han Junping of the Tang Dynasty. He was separated from his wife Liu during the Anshi Rebellion. After the war, he didn't know if his wife was still alive, let alone where she was or whether she had remarried? So he asked someone to bring a bag of gold and a page of poetry to search for his wife's whereabouts.
Ms. Liu, who had been separated from her husband for several years, had already cut off her hair and became a nun. While sobbing, she wrote back a poem called "Willow Branches": "Willow branches, full of beauty, I hate to give them away every year." . A leaf suddenly announces autumn with the wind, even if you come, it will be broken."
Later, Zhangtai Liu was used as a metaphor for a prostitute
2. The joy of sleeping is strong, but the sound of chickens is broken. like;?
Thoughts of pity are not reconciled, sighing at the horse is enough to be heartless. ?
You make me work hard because you cut down on food;?
We will meet again later to get closer.
Liu Guorong, a famous prostitute in Chang'an, was beautiful and talented, and often sang with poets. She and Guo Zhao, a new scholar in the Jin Dynasty, described their love as thick as wine, and gave a short poem to her lover when they parted.
Although it is written about parting, it is so beautiful.
3. Feelings of Reminiscence Author: Du Mu of Tang Dynasty
The wine shop in the down and out rivers and lakes, the waist is slender and the palm is light.
After ten years of dreaming about Yangzhou, he won the reputation of a brothel.
This is a work that recalls the years of Yangzhou. In the seventh to ninth years of Emperor Wenzong's reign (833-835), Du Mu served as an official in the Huainan Jiedushi Niu Sengru shogunate. He was transferred to the position of secretary and lived in Yangzhou. He was thirty-one or two years old at the time and quite fond of entertaining and traveling. From this poem, it can be seen that he had many contacts with women from Yangzhou brothels, and his poetry and wine were romantic and dissolute. Therefore, when I look back on it in the future, I feel like I have dreamed and dreamed, and nothing has been accomplished.
Xiao Du can also be regarded as a romantic and talented poet among Tang poets
On the surface, he is bohemian and has a long streak of lust, but in fact, his poems are about the country and the people.
Another poem he wrote about a singing girl:
Parking in Qinhuai
The smoke cage is cold and the moon is caged in the sand. I parked in Qinhuai at night near a restaurant.
The merchant girl did not know the hatred of her country's subjugation, but she still sang "Flowers in the Back Garden" across the river.
4. When it comes to flowers in the backyard, we have to mention Zhang Lihua, the concubine of Empress Chen of the Southern Dynasty. She was originally a singing girl. Her hair was seven feet long and her light was discernible. Empress Chen fell in love with her at first sight. , it is said that in the court, it is often placed on the knee to discuss state affairs. At that time, Yang Jian was accumulating troops and wanted to conquer the world, but Chen Houzhu didn't care and continued to live a life of debauchery all day long. Empress Chen built three more pavilions: "Linchun", "Jieqi" and "Wangxian" in front of the Guangming Hall. She lived in the Linchun Pavilion, Zhang Lihua lived in the Jieqi Pavilion, and Gong and Kong's two noble concubines lived in the Wangxian Pavilion. He only does drinking and writing poems.
Empress Chen once wrote a poem "Flowers in the Back Garden of Yushu":
Liyu Fanglin faces the high pavilion, the new clothes are gorgeous and the quality is alluring;
Yinghu Ningjiao didn't come in at first, but came out of the curtain to greet her with a smile.
The face of the enchantress is like a flower with dew, and the jade trees are shining in the back courtyard;
The flowers bloom and fall not long, and the ground is covered with red and then disappears into silence!
5. There are also a few sentences in Bai Juyi's "Pipa Play":
Thirteen learned the pipa and became the first in the class.
Qu Ba once taught talented people how to dress well, and Qiu Niang was always jealous of her makeup.
The young people in Wuling are struggling with their heads, and they can’t count the number of red silk songs.
The silver grate on the tin head was smashed into pieces, and the bloody skirt was stained by wine.
This year’s laughter will return to next year’s, and the autumn moon and spring breeze will pass easily.
My brother left to join the army and my aunt died.
There are few horses and pommels in front of the door, and the boss is married to a businessman.
It seems to be writing about the life of a brothel woman.
6. Li He’s wine will contain:
Glazed bell, rich amber, small trough wine dripping with true pearl red.
Cooking dragons, cannons, phoenixes and jade fat weeping, Luo embroidered curtains surround the fragrant wind.
Play the dragon flute and beat the drum; sing with white teeth and dance with a slim waist.
(Can be used to describe a brothel banquet)
7. Obscene words and clichés:
Fortunately, I got to see Jiao'e today. The eyebrows are like the first moon, and the eyes draw horizontal waves. The snow on the plain chest has not disappeared, and it is light and shiny. Zhu contains broken jade, and the clouds are in a bun.
With eyes like knives and body like jade, she is the most romantic beauty. Dress in time, comb your hair in a fashionable manner, and look bright and youthful. He is good at differentiating between officials and businessmen, can tune silk and bamboo, and sings songs that are cutting-edge and new.
The ten fingers are like jade and green onions, and the body is covered with snow.
There is a pillow in the water curtain, and the warm fragrance makes people dream about the mandarin duck brocade.
Although the above is vulgar and a bit vulgar, it can be used to describe the women in the brothel.
The above is my daily accumulation and recent search. I hope it can help. . .
In fact, there should be quite a lot. You can look for more works by poets and lyricists who often stay in brothels. 3. Poems about meeting friends
1. Between friends, the most important thing is to know each other. Those who know each other understand each other.
(Liang Shuming)
2. Goose feathers are gifted thousands of miles away, but the most important thing is the person; although a duck's feet may be a hundred, they are sincere and precious. (Ouyang Xiu)
3. There is no limit to what can be said When things happened, we looked at each other and stroked our white mustaches (Zhang Ji, Tang Dynasty)
4. Seeing autumn grass at sunset, meeting old friends in old age (Li Duan, Tang Dynasty)
5. In the past, I was not married to you. Children suddenly come together (Du Fu, Tang Dynasty)
6. Use literature to make friends, and friends to help people (The Analects of Confucius)
7. Knowing a friend in the sea is as close as a neighbor to the end of the world (Wang Bo, Tang Dynasty) < /p>
8. The husband should have a close friend, and the world will be at ease (Zhang Wei, Tang Dynasty)
9. The most valuable thing in life is to know oneself, and we will meet flesh and blood relatives from all over the world (Li He, Tang Dynasty)
10. Those who share the same ideals should not consider the mountains and seas as far away; those who are well-behaved should not consider the close proximity as close (Jin Dynasty Ge Hong)
11. The same voice corresponds to the same, and the same heart and mind correspond to each other. Knowing each other (Fu Xuan of Jin Dynasty)
12. Learn from your friends and dress up in front of your shadow (Mongolian)
13. People who act in the same way converge and follow each other even though they are thousands of miles apart; If things don't work together, things will diverge, and there will be no connection with each other (Huainanzi)
14. How many people can you count on your fingers in your life? (Bai Juyi of the Tang Dynasty. 4. Poems about Ai Wan Ting
There is a poem about Ai Wan Ting by Du Mu in the Tang Dynasty.
A trip to the mountains in the Tang Dynasty: Du Mu< /p>
Far up the cold mountain, the stone path is sloping, and there is a home deep in the white clouds.
Stop and sit in the maple forest at night, the frost leaves are as red as the February flowers.
Translation:
Along the winding road up the mountain, there are still people in the depths of the white clouds.
I stopped the car because I loved the maple leaves and frost in the late autumn. After dyeing, it is more beautiful than spring flowers in February
Aiwan Pavilion is one of the four famous pavilions in China. It is located in Qingfeng Gorge at the foot of Yuelu Mountain in Hunan Province. It was built during the Qianlong period by Luo Dian, the dean of Yuelu Academy at that time. It was originally named "Hongye Pavilion", also known as "Ai Feng Pavilion", and was later changed to "Ai Wan Pavilion". It is also known as the Four Famous Pavilions in China along with Anhui's Zuiweng Pavilion, Hangzhou's Huxin Pavilion and Beijing's Taoran Pavilion. /p>
Extended information:
Appreciation
This is a seven-character quatrain that describes and praises the scenery of the mountains and forests in late autumn. The first sentence: "The stone path on the Hanshan Mountain is sloping in the distance. ", from bottom to top, write a stone path winding towards the mountains full of autumn. The word "cold" points out the deep autumn season; the word "yuan" writes the length of the mountain road; the word "slant" reflects the beginning of the sentence The word "yuan" in the sentence refers to the high and gentle mountain. Because the slope is not large, you can travel by car.
The words "there are people" in the second sentence will remind people of cooking smoke. The chickens are crowing, the dogs are barking, and the mountains are full of life, without any fear of death. The word "si" in the third sentence "stop and sit in the maple forest at night" is interpreted as "because" because the sunset in the maple forest is so charming. , so the poet specially stopped to watch. The word "late" in this sentence is extremely subtle.
The fourth sentence: "Frost leaves are red in February" are the first three central sentences of the poem. The descriptions in this sentence are all foreshadowing and highlighting this sentence. Why does the poet use "hongyu" instead of "hongru"? Because "hongru" is nothing more than a decoration of natural beauty. It is incomparable to spring flowers. It is not only more colorful, but also more cold-resistant and can withstand the test of wind and frost.
Reference: Sogou Encyclopedia_Shan Xing 5. Poems about farming and reading
< p> "Gengdu Xuan"Wang Mian of the Yuan Dynasty
Whose son is he holding on the road?
The plow and hoe are carried on the shoulders. A bunch of books.
I am plowing and chanting, and I am sitting on a tree in the shade.
The bean sprouts in Nanshan are fertile, and the rain in the east is cool. In the countryside, the sound of books comes out of the huts.
In ancient times, wise people got up to work on their own farming.
Ni Guanduan read the song. A message to young disciples to keep pace with their work.
"Poetry of Geng Du Tang" is written by Xiang Anshi of the Song Dynasty. Crow disease.
My curtains are fluttering at dusk, the wind is noisy and the rain is dense.
The coir raincoat is on the crown, and the snow torch is on the fireflies.
Tian Ding comes to learn from Ding, and they practice singing together.
The rice is sweet and vegetable-like, and the Tao is juicy and benevolent.
There is no regret in raising and sending, and there is comfort in looking down.
Yao Tang came to my aid, how could I bully Yi Ji?
"Reading the Classic of Mountains and Seas Part 1"
Southern Dynasties Tao Yuanming
Mengxia has long grass and trees, and trees around the house.
The birds appreciate their support, and I also love my house.
I have plowed and planted, but I still read my book.
The back alley is separated by a deep rut, and it is quite possible to return to an old friend's car.
Drinking spring wine and picking vegetables from my garden.
The light rain comes from the east, and the good wind goes with it.
Browse "The Biography of the King of Zhou" and look at the "Mountains and Seas" picture.
What if we don’t feel happy anymore if we look down at the universe forever?
"Watching Village Children Playing on the Stream"
Lu You, Song Dynasty
After the rain, the stream water swept across the embankment and was leisurely watching the village children Xie Wanqing.
The bamboo horse rushes into the water, and the paper kite stalks the wind.
In the third winter, he temporarily studied Confucianism, while Qianqiu still worked as a farmer for his father.
If you are illiterate, you can serve as a servant, so you don’t need to work hard to admire the officials.
"When Chunxi was gathering at home as a disciple during the Wuxu period, he composed two poems in autumn and winter when he went to his post with his son"
Sun Jie of the Song Dynasty
We have been together for half a year, and we have been together for half a year. Carrying power may occur in late autumn.
If you can make the four efforts in the morning and night, your life will be better than buying a field in the future.