The reason for forgetting is one of the oldest explanatory theories, which puts forward who people are.

Harald Janai, chairman of the Nobel Committee of the Royal Swedish Academy, said in Nobel Prize in Literature's "Award Speech" that Tagore's "Chittaglia: A Song" is a collection of religious poems for 19 13 years. Tagore said in Communication at Sea: "I can't say that I am a pure poet. At the same time, he acquired the character of a missionary. " Mr. Ji Xianlin said: "To accurately understand and evaluate Tagore's poems, just like his other works, we must proceed from his background, his life and world outlook." As we all know, among all ethnic groups in the world, Indian ethnic groups are famous for their strong religious beliefs. Religion has penetrated into every field of Indian life. Since ancient times, India's cultural atmosphere has been full of mysterious religious atmosphere. The history of Indian literature before19th century, from ancient Vedic literature to Pali literature, Sanskrit literature and pious literature at the end of the Middle Ages, is deeply branded with religion, and many of them are classics that directly preach religious teachings. The ancient Vedas are the basis of ancient Indian civilization. Vedas contain the meaning of knowledge and learning. It is the general name of ancient Indian literature. Vedas were originally compiled by Brahmin priests and handed down from generation to generation in a strict oral form, and were not recorded in writing until later. In this Vedic collection, the oldest and most important is Rigveda. Later, Rama Veda, Avina Veda and Yeruveda were derived. The important documents handed down from different angles in later generations include Brahma Book, Forest Book and Upanishads. "Upanishads are the end of the Vedic literature, as well as the Vedic corpus and Upanishads. Indian sages call the form of the observed subject of all natural things and the origin of the universe Brahma. According to the Upanishads of the partridge, everything originated from Brahma, existed according to Brahma, and returned to Brahma when it was destroyed. The Upanishads of WHO said: "Non-language can speak, but language ... is not what the heart thinks, but what the heart thinks ... unlike people who only worship. "The singer's Upanishads compare the relationship between Brahmins and everything to salt and water. It is not allowed to sprinkle salt into the water to find salt, but you will know the taste of salt when you taste it. Guang Lin's Upanishads believe that Brahma has two images: "One is tangible and the other is intangible; One is born to die, and the other is born to die; One is static and the other is swimming; One is this and the other is that. "Brahma here seems to have duality:" On the one hand, Brahma is the ontology of all things in the universe, on the other hand, Brahma is Brahma or a great god. "In the Vedanta Sect, Brahma, as the source of the world and the ontology of all things, eventually became the Brahma God who created all things, rising from material form to eternal universal spirit, and completed the inverted transformation from head to toe. Finally, he became a tool of Brahman religious theology. Tagore was born into a noble family with a strong religious and artistic atmosphere. His father is a "Mohist" (meaning "great philosopher"), knowledgeable, deeply religious, preaching and teaching. Under the influence of this environment, he read Upanishads every day to accept enlightenment. After entering the literary world, he often draws creative nutrition from Upanishads and seeks theoretical basis. Even at the last birthday celebration before his death, he chose to read a passage of Upanishads to reward the guests. In addition, he believes that the enlightenment of Brahmins is "the purpose of our life". "It can be said that the Upanishads had a great influence on Tagore. Brahma and Brahma as I described in the Upanishads are deeply rooted in Tagore's ideological system. Therefore, for Tagore, who was baptized by religious teachings in his early years and later influenced by western pantheism and human nature, his poems must be religious. It can be said that Gitanjali is a typical example of religion's influence on literature and a perfect combination of religion and literature. " Gitanjaly means "offering a song" in Bengali, because judging from the appellations of "Lord", "Father", "Lord", "Virgin" and "God" in the poem, the object of the poet's singing is the omnipresent God. Judging from the content of the poem, most of the whole poetry collection is a poem praising God, full of religious color, expressing the poem's praise to God, the longing for God's coming, the disappointment of missing God and the disappointment of God. A poem dedicated to God. Chittaglia is a collection of poems full of religious colors. Poets yearn for a free, equal and harmonious world through dialogue with God. "You let me live forever, it is your happiness to do so. You keep emptying this fragile cup and then filling it with new life. You carry this little reed flute across the mountains and valleys from the flute tube. What excites the life of Hindus is that the human self and the supreme Brahma are "one". Brahma and I are unique, but Brahma, as an imperfect person, must create a differentiated, separated and colorful relationship and a self-correct viewer in himself. Everything is Brahma's self-separation and illusion. At the same time, it is always in an endless trend of returning to the origin. Life is in the eternal hometown of Brahma, the ultimate eternal reincarnation. The opening of Tagore's Gitanjali is obviously the expression of this idea. God is the God of creation, "constantly emptying it and filling it with new life". The whole world is in the process of constant change, so poets. A new life will inevitably appear, and a brand-new society will inevitably appear. Due to the influence of religious tradition, Tagore's religious thought is closer to a direct, vivid and mysterious experience than an abstract theoretical concept. Tagore believes that God is the original phenomenon in our experience, not a hypothesis or individual fact that needs to be confirmed now. We feel the existence of God just as we feel the existence of light. Tagore believes that the finiteness of the world shows self-sufficiency and lack, but it makes people accept infinity. Limitation seems to be full of disharmony and contradiction, but when we go beyond them, we see signs of purposeful activities in harmony and consistency. What makes people feel more profound is that aesthetic experience guides us to pursue infinity. All this leads us to the supreme supervisor of everything. In the superficial differences, opposites and struggles of this world, he stood there quietly "like a tree". Tagore accepted India's view of divinity and western humanism and human nature. And worshipping a god with humanity, God is no longer a dead Buddha statue worshipped by some people in the universe, but a living personality god. The relationship between God and people is a kind of "perfect love", and people's love for God should be a kind of devotion and dedication to others. Tagore's religious view is to pursue the true meaning of "harmony between man and nature" with this infinite pious love. He believes that this state of unity of God and man is the ultimate way to save life. Tagore's life can be said to be a life of constant thinking and exploration of religious issues. Chittaglia is Tagore's representative collection of poems exploring religious philosophy through artistic techniques. At the beginning of "Chittaglia", the poet said that he wrote this collection of poems in order to obey God's command: when you ordered me to sing, my heart seemed to burst with pride; I looked up at your face and tears welled up in my eyes. /I know you like my singing. I know I can only come to you because I am a singer. The "Brahman" in The Unity of Brahman and Me is a symbol of Tagore's pursuit of a beautiful ideal world, and it is also a new world he built for himself under the influence of Indian classical philosophy, western humanism and human nature theory-eternity in literature. It is also the emotional sustenance of the poet. (1) in "Gitanjali", the poet turned his understanding of God into a beautiful poem with a pouring style. God is in front of him and in his heart: he is a master, a king among kings, a friend, a brother and a lover. We see that the poet is like a devout believer to pursue and praise his God. He felt sorry that he could not meet God because of his wasted time: "However, as time goes by, you still can't hear the wheels of your chariot. Many honor guards passed noisily and magnificently. Do you just stand behind them silently? I can only cry and wait, tormenting my soul in empty expectation? " (No.41) "The Woods are full of songs, and every family is closed. You are a lonely pedestrian in this cold street. Ah, my only friend, my favorite person, my door is open-don't walk like a dream. (No.22) The poet is always looking forward to meeting God and living in hope: "The song I want to sing is until today. I only heard his light footsteps passing by my house. " (No.53) The poet felt joy and happiness at the arrival of God: "When you ordered me to sing, my heart seemed to burst with pride; I looked up at your face and tears welled up in my eyes ... My praise was like a happy bird flapping its wings on the ocean. " "Because of the caress of the life world, I feel that my limbs are glorious. My pride is because the pulse of the times is beating in my blood at this moment. " Tagore injected a new era into India's ancient religious thought. With his religious thoughts with the characteristics of the times, he reminded the Indian people not to adopt a negative recluse attitude. Know that God is around to serve the people. In Tagore's pious eyes, everything in the world is the manifestation of God. The world is full of god and love, full of vitality and humanity. God is omnipresent and omnipotent. In Tagore's life, the humiliation of his nation and the history of resistance have always been intertwined. As a British colony, India became completely independent after World War II. Under the rule of power, it yearns for freedom. Independent patriotism will naturally be rooted in the heart of every Indian with conscience. Tagore was born in a family of great philosophers with strong cultural atmosphere. His family is deeply rooted in Indian philosophy, infiltrated in Indian literary and artistic traditions, and deeply influenced by western culture. The poet's father was one of the leaders of the religious revival movement that sensationalized India. Tagore, a poet who grew up in such an environment, must be a passionate patriotic poet. In that bleak era, he guarded the great ideals of kindness, joy, freedom and harmony, which will inevitably be reflected in his love for his own nation. In Chittaglia, the poet sang affectionately: "Enter the paradise of freedom, my father, and wake up my country." In this poem, we can see that the poet's freedom is not just a negative concept of simply resisting foreign oppression. "Rather than praying for political freedom, he is praying for the ideal represented by this freedom-the pursuit of intellectual autonomy, the fearless pursuit of perfection in spirit, and the liberation of his reason from the bondage of lifeless customs. In this way, the poet raised the issue of freedom from the political level to the spiritual level. His description shows the depth and breadth of his views. " (2) "He is with farmers who hoe dry land and road builders who knock stones. He was exposed to the sun and rain with them, and his robe was covered with dust. Take off your holy robe and even go underground like him! " In poetry, as the link between the God in his mind and the people at the lowest level of society, in his eyes, God is no longer above, he is with the people, and he is a kind of personalized God. In the eyes of God, there is no hierarchy, only one: equality. "I have received the invitation of this world festival, and my life has been blessed ... Now, I ask: Has this moment finally arrived? May I go in and look at your face and present my silent gift? " "What are you staring at emptiness! Don't you think there are surprises falling from the sky with the distant songs on the other side? " The poet yearns for the freedom of the country and the equality of the people. In the poet's mind, the freedom of the country is like the arrival of God. Although there is no exact time, it is just around the corner. God will come and the country will be free. "You are the sky, and you are also the Bird's Nest." There are traces of "God" in the world, and every place between heaven and earth is blessed by God. Fly to their mountain nest day and night, and let my life return to its eternal hometown in worship of you. "The poet prayed for the pursuit of God, and all the poems he sought merged into a torrent and poured into the sea, bringing his life back to his spiritual eternal hometown." The holy brother once came here and was addicted to his crazy performance "-the singing of modern German poet Trakel here, here, we can just apply it to Tagore's Gitanjali. The whole collection of poems dedicated to Gitanjali always revolves around the two major themes of "Brahma and I are one" and "God and man are one", with its rise, inheritance, opposition, turning point and affinity, and at the same time sings the poet's pious and profound religious thoughts and lofty and implicit poetic inspiration with infinite passion.