The article analyzes the ideological and artistic nature of Qu Yuan's "Li Sao" and points out that Qu Yuan repeatedly stated his great political ideals in "Li Sao", recounted the political persecution he suffered, criticized the darkness of reality, and Through the depiction of the fantasy realm, he expresses his love for the motherland, his active pursuit of ideals and his uncompromising fighting spirit against reactionary forces. Next, the editor will bring you a review of "Li Sao", the masterpiece of ancient and modern times. I hope it will be helpful to you.
Its superb artistic technique is to use romanticism to depict the fantasy realm, using various herbs to compare sages and smelly grass to compare villains. They ascend to heaven and earth to pursue the realization of their ideals. Although due to the The dark forces in society were too rampant and his ideals could not be realized, but his patriotism remained unchanged, so much so that he threw himself into the Miluo River and died for his country. "Li Sao" is the longest and most representative piece of Qu Yuan's works.
The article repeatedly states the author's lofty political ideals, tells the persecution suffered in the political struggle, criticizes the darkness of reality, and expresses his love for the motherland and his love for the motherland through the depiction of fantasy realm. The active pursuit of ideals and the uncompromising fighting spirit against reactionary forces. According to Sima Qian's "Historical Records: Biography of Qu Yuan", its writing time was after Qu Yuan was alienated by King Huai of Chu; but he also said in "Book of Bao Ren An": "Qu Yuan was exiled and wrote "Li Sao", so it should be in Qingxiang of Chu King's time.
The meaning of the word "Li Sao" has always been interpreted in many different ways. Sima Qian said: "Li Sao" means "leaving worries". Ban Gu said: "Li means suffering, and Sao means worrying. It means writing a poem knowing that you are suffering." Wang Yi's "Chu" "Ci Zhang Ju" says: "Li means farewell; coquettish means sorrow." Modern people may think that the title of the song is a double-tone character with "Lao Shang" mentioned in "Chu Ci·Dazhao", with the same name but different names. It is equivalent to the word "complaining" in today's language. It is generally believed that: "Li" means "suffering", "Suffering"; "Sao" means worrying; "Li Sao" means suffering from worry. The whole poem can be divided into three parts.
I am the late descendant of Zhuan Xu, the leader of the ancient Gaoyang tribe. My father’s name is Boyong. I was born on the Yin day of the Yin year and the Yin month. (Sheti, the provincial name of Shetige, another name for Yin year; Zhen, Zheng; Mengzuozou, the first month of Mengchun, Yin month in the lunar calendar; Gengyin, Gengyin day; I, self-proclaimed pronoun, exclusively the emperor since Qin Shihuang) Self-proclaimed; Boyong, the pseudonym of Qu Yuan’s father.) My father inspected my newborn bearing and began to give me beautiful names.
Call me Zhengze and Lingjun. (Zhengze, Lingjun: the pseudonym of Qu Yuan's name; Qu Yuan, whose name is Ping and whose courtesy name is Yuan.) In the second paragraph, he describes his good conduct and expresses his willingness to assist the king in his career. Fenwu not only has this inner beauty, but also attaches great importance to cultivation. Hu Jiangli and Pi Zhixi were admired by Ren Qiulan. If Miyu is about to fall behind, I'm afraid I won't be able to catch up with him as time goes by. In the morning, the magnolias are blooming, and in the evening, the island is surrounded by wilderness.
The sun and the moon are suddenly not flooded, and the spring and autumn are the order of the times. But the vegetation is scattered, fearing the beauty's twilight. If you don't strengthen your body and abandon your filth, why not change your attitude? Riding on a horse to gallop, come to my road and take the lead. I have many inner qualities, coupled with the ability to govern the country.