I am violet, you are Sanskrit,
For 500 years, a glimpse of each other has been amazing.
Flowers are continuous and in full bloom,
Music is decadent,
Between a low eyebrow and a smile,
Who fell in love at first sight on the Sanshengshi?
In this life,
You are a mountain, I am running water,
Changfeng is a song, and the strings are clear.
The water is flowing and the mountains are beautiful.
You are free,
Gentle my eyebrows,
The heart boat passed by,
Whose call softened whose dreams?
Since then,
Xiao Lu is obsessed with the stars and the moon.
All my ideas are fascinating,
All the whispering words,
Everything, just for you.
Since then,
I waited in Tang poetry and Song poetry,
Waiting for your gaze,
Hold my deep affection to sleep;
I waited in the ink painting,
Waiting for your eyes to cross the world of mortals,
Gently slide through my trembling soul.
I know,
You are the most beautiful meeting in my life,
The mediastinum separates the two ends of the earth.
A word of acquaintance seems to be a long time;
But whenever we talked, we cherished each other silently.
You say,
I am the most beautiful fairy tale in your life,
My gentleness enriches your legend;
I said, I would like to win a heart and stay together forever.
Always believe,
Meeting is a gift from heaven,
Maybe, I will come to you in this life.
Imagine,
On the path covered with maple red,
Interlock with your fingers,
Don't ask for the end of time, just don't forget;
Imagine,
In this winter,
Your gentle smile
Will bloom like snowflakes on my white arms,
Follow the clue of missing,
I will cherish this happiness deeply,
Keep warm with your name.
Nobody knows,
How much affection there is in this world,
It is a shallow encounter and knows each other very well;
Nobody knows,
How much affection there is in this world,
It belongs to silence, silence and joy.
Of thousands of people,
In infinite time,
If a person doesn't come earlier,
It's not too late,
Happened to come into your life,
Isn't this a deep fate?
Extended data:
Character introduction:
A collection of Tibetan love songs written by the 6th Dalai Lama Cangyang Gyatso (1683 ~ 1706).
Born in a corner of southern Tibet, the author worked as a shepherd boy since childhood, was familiar with rural customs, loved folk songs and was deeply influenced by folk literature.
His father believed in Buddhism and belonged to Ma Ning School, which had a certain influence on him.
/kloc-At the age of 0/5, he was recognized as the reincarnation of the Sixth Dalai Lama and entered the Potala Palace in Lhasa, where he studied Buddhist classics, poems and calendars with famous teachers. However, Cangyang Jiacuo never forgot the secular life, so he wrote many poems with his own feelings.
Later generations selected more than 60 representative works, compiled the Love Song of Cangyang Jiacuo, engraved it into a book and spread it around the world.
The love song of Cangyang Gyatso is a wonderful flower in Tibetan poetry.
Although the author is a religious leader, he dares to write the contradictions in people's hearts and the ideals of real life, breaks through the bondage of religion to human nature and boldly challenges the traditional forces, which shows the great courage of the poet.
These works are not only positive in ideological content, but also high in artistic skills. In terms of metrical structure, love songs take the form of harmonious folk songs. Except for a few six or eight sentences, they are basically four sentences with six syllables each. When two syllables pause, they are divided into three beats.
That is, "four sentences and six words and three meals", the rhythm is loud and catchy.
Introduction to the work:
The poems of the 6th Dalai Lama Cangyang Gyatso (1683 ~ 1706) are widely circulated and well-known at home and abroad.
There are about 66 poems written by Cangyang Jiacuo. Except for a few carols, most of them describe the loyalty and joy of love between men and women and the sadness when they are frustrated, so they are generally translated into love songs.
Some of the original Tibetan love songs are circulated orally, some are published in manuscripts, and some are printed in woodcuts, which shows that they are widely circulated and deeply loved by Tibetan readers.
There are at least 10 Chinese versions at home and abroad, and there are English, French, Japanese, Russian and Indian translators abroad.
Cangyang Jiacuo, 1683, was born in Song Yu, the southern corner of Tibet, a peasant family who believed in Ma Ning Buddhism for generations.
1697, Cangyang Gyatso was selected as the reincarnation of the Fifth Dalai Lama. In September, he arrived in Lhasa from southern Tibet, passed through Langkazi County, and worshipped Yixi (1663 ~ 1737), the fifth Panchen Lama in Lausanne, as a teacher, shaved his hair and was ordained, and took his legal name Renqin Cangyang Gyatso in Lausanne.
In the same year, on125, 10, he held a bed-sitting ceremony at the Potala Palace in Lhasa and became the sixth Dalai Lama. Prior to this, Cangyang Jiacuo lived among the people. Although his family has believed in Ma Ning Buddhism for generations, this Buddhist sect does not prohibit monks from getting married and having children.
Gelug Sect (Yellow Sect) Buddhism, to which the Dalai Lama belongs, prohibits monks from getting married and getting close to women.
For this kind of discipline, Cangyang Jiacuo is hard to accept.
Not only did he not use canon to restrain his thoughts and speeches, but as an outstanding religious leader, he wrote many lingering "love songs" according to his independent ideological will.
Baidu Encyclopedia-Cangyang Jiacuo Love Song