The Book of Songs, National Style, Thai Style and Drum Music
Drums are dull and soldiers actively use them.
Cao Tuguocheng, I travel south alone.
From Sun Zizhong, Chen Pinghe and Song Dynasty.
No, I'm going home. I'm worried.
Where do you live? Lost his horse?
For it? Under the forest.
Life and death are generous, and Zi Cheng says.
Hold your hand and grow old with your son.
I am rich, but I am still alive.
Sorry, but I believe it.
This poem describes the soldiers' feelings that they can't go home for a long time and expresses their strong desire to go home and reunite with their relatives. The poem was written from the southern tour, followed by the pain of not returning after the war, and the memories of holding hands with relatives at the beginning, until it finally issued a strong control, with clear context and progressive emotions. Narration promotes the expression of emotions, and lyricism is closely related to the development of the plot, which complements each other and is logical. This is a famous love poem. This poem describes a recruiter's yearning for his sweetheart day and night: thinking of the oath of "holding your hand and growing old with your son", thinking of the loneliness of life and death, how can you not cry and grieve!
The Book of Songs Drumming
Antiwar elegy
Drumming is an anti-war poem. Through the mouth of a soldier who fought in a foreign country for a long time, he accused the people of the disaster brought by endless military service: it made it difficult for the people to go home, and the separation of husband and wife also made the soldiers feel trance and worried. There are several different opinions about the background of this poem: "Biography of Mao" holds that in the summer of four years (7 19), Wei, Chen, Song and Cai jointly attacked Zheng; Xu Zhengbo thinks it means that in the autumn of the same year, Wei attacked Zheng again and robbed Zheng's crops. In the two wars, Chen Youbing, Song Shouzhi (Shitan) and Yao Jiheng believed that it was the twelfth year of Lu, and Song attacked Chen, and Wei Mugong was attacked by gold to save Chen (on the Classic). Whatever the background, it is certain that it reflects the resentment and yearning of a recruiter who has not returned for a long time. Fang Yurun, a scholar in the Qing Dynasty, thinks that this is a poem of "guarding the troops and not returning" (The Book of Songs Primitive Man), and this judgment is correct.
Attachment: Excerpted from An Yiru's Life as First Seen.
"Life and death are generous, Zi Cheng said. Hold your hand and grow old with your son. " I saw these sixteen words fall like red. When I close my eyes, I hardly feel the pain of death. However, suddenly looking back, the whole life is full of sweet attachment. I am so attached to this world, despite all kinds of sadness. Although I can't finish writing the song "Talk about Life and Death and Son Cheng". Hold your hand and grow old with your son, but at this moment, all your memories are flooding in. I remember very clearly that one day, I held your hand and promised to hold your hand and grow old with my son. "In JiXun xi, I am life or death. Sorry, I don't believe it. " Now, please forgive me, I can't do it. The distance between life and death is too far, and you and I have been separated for too long. It's not that I don't want to keep the oath between you and me. My wife, my eyes will never shine again.
-this is a deep and hopeless love story, a love between husband and wife, silent to no name. If they have a tombstone of love after death, it may be blank. But the sadness of drumming permeates the whole Book of Songs, and the wind of defending the country for thousands of years has made our eyes red.
The rest ... many poems about thinking about women can actually be counted. For example:
Gao Shi's Ge Yanxing: "Still in the front line, the real armor is in rags. Here, my wife is crying at home. Still in this southern city, the young wife's heart is broken, while the soldiers on the northern border are looking forward to going home in vain. "
Chen Tao's "West Longxi Westbound": "I swear to sweep the Huns regardless of my body, and 5,000 minks mourn Chen Hu. Poor bones by the river, you are still a dream girl. "
In addition, if the landlord is interested, he can look at the lyrics "Fireworks Easy to Cold".
Attachment: Originated in the Southern and Northern Dynasties, the Southern Song Dynasty, headed by Emperor Song Wudi, and the Northern Wei Dynasty, headed by Emperor Tuoba Gui of Daowu, was a split period in the history of China. Since 420 AD, wars have been going on between the Northern and Southern Dynasties due to the expansion of power and the annexation of territory, during which the losses of the Southern Dynasties were greater than the victories. In 422 AD, Emperor Wu of Song Wudi died of illness. In the Northern Wei Dynasty and the early Ming Dynasty, Yuan Di Tuoba Si attacked the Song Dynasty on a large scale, and successively captured Jintang (Luoyang), Hulao Pass and Sliding Platform. In 430, the lost land south of the Yellow River was recovered, forcing Wei Jun to take the initiative to retreat, and Song successively occupied Sliding Platform, Luoyang and Hulao Pass. In the same year, the Northern Wei Dynasty fought back on all fronts, including Jintang, Luoyang, Hulao Pass and Sliding Platform. In 449 AD, Tuoba GUI suffered a crushing defeat, and later the soldiers referred to Liu Song. Song Wendi sent troops to attack the north to stop Wei Jun from going south. Because of Song Wendi's enterprising spirit, he stabbed him and killed famous players such as Pei, and his morale was greatly reduced. Coupled with years of war, the national strength is gradually declining, and the army has no will to defend the enemy for a long time, regardless of the opposition of courtiers. In the 11th year of Taiping in Jun Yu, he sent troops to attack Wei, Wei Jun took the initiative, and millions of people crossed the Yellow River, approaching step by step. Song Jun had no choice but to withdraw south, and Song Wendi could no longer compete for the Central Plains. In 493 AD, Emperor Tuoba Hong of Wei Xiaowen moved to Luoyang. Frequently attacked the State of Qi from the south (in 479, Xiao Daocheng, the main general of the Song Dynasty, established the State of Qi on behalf of the Song Dynasty). At this point, the Northern Wei and Southern Qi fought for 23 years ... and Jia Lanyu's story is a description of a sad love story in that war-torn era. The monk knocked on the wooden fish in the temple and chanted, and it began to rain. The monk picked up the wooden fish and walked outside the meditation room, watching the misty rain and thoughts drifting away ... During the Song Wendi period, a general guarding the city was ordered to be stationed in Luoyang City, during which he met a local woman and soon married for life. At this time, the Northern Wei Dynasty attacked and the general was ordered to go out. When he left, he took the woman's hand: "When I win, I will definitely come back to marry you ..." The two said goodbye, and the woman stayed at the city gate, watched the general sit in the saddle and left without looking back ... The general's expedition lasted for several months, during which Liu Song was losing ground, and Song Wendi even beheaded two generals in a rage. The Northern Wei Dynasty attacked on all fronts and crossed the Yellow River. Song Wendi had to retreat, while the seriously injured general was stranded in THE TEMPLE OF JIALAN Temple. After the general recovered, he wanted to return to the DPRK, but at this time, Liu Song's tide was gone, and going back was only a dead end. Death, the general has never been afraid, but the thought of his vows, coupled with Song Wendi's indiscriminate killing of him, has been chilling. In desperation, he entrusted himself to THE TEMPLE OF JIALAN Temple as a monk, hoping to bury the war and return to her one day. They once had a woman sitting on the slate in front of another door, waiting for her beloved to come back. Every time I meet someone who comes back from the front, the woman asks if she has seen the general, but there is no news of his triumphant return. Women never give up and still wait day after day. This story, from one story to another, finally reached the ears of the general who became a monk in THE TEMPLE OF JIALAN Temple. But the general can't go back. At this time, the Northern Wei Dynasty had moved its capital to Luoyang. This is an indisputable fact. The war between the Northern and Southern Dynasties continued. He must live to the end of the war ... I don't know how many years passed, and the war finally ended. For the first time, the general walked out of the sloping and collapsed gate of THE TEMPLE OF JIALAN Temple and returned to the place where he missed day and night. Dressed as a civilian, he came to the broken and mottled city gate. He walked to the place where they broke up, next to the withered tree, and touched the slate she sat on when he came back every day ... The elegant shepherd flute came from the suburbs, and passers-by told the general that there was a woman here who had been waiting for her beloved to return ... and set foot on the familiar land again, but his feelings were so complicated. It seems that everything has returned to the time when he envied others ... He found her in this broken and lonely city, but he couldn't find her. It was raining in the sky ... He believed that she had been waiting for her ... The old man in Gucheng told him that she had been alone ... until the day she died ... The monks returned to the futon and sat quietly, beating the wooden fish ... The rain in the sky was still falling outside the meditation room.