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"Guanju", the virtue of empresses, the beginning of the wind, so the wind is the world and the couple are also. Therefore, it is necessary to use the country. Wind, wind, teaching, turbulence, teaching change.
Poets, with aspirations, have ambitions in their hearts, take poems as words to express their feelings, and lack words, so they sigh, sigh and sing, but they don't know how to dance.
Emotion comes from sound, and sound is written as sound, which governs the vocal music of the world and its politics; The voice of troubled times is angry, and its politics is good; The voice of national subjugation grieves, and its people are trapped. Therefore, gain and loss, movement and the world, feeling and ghosts and gods are close to poetry. The former king learned from the husband and wife, became filial, virtuous, beautiful and civilized, and changed customs.
Therefore, poetry has six meanings: one is wind, the other is fu, the third is comparison, the fourth is pride, the fifth is elegance, the sixth is fu, the upper is weathering, the lower is wind thorn, the main text is remonstrated, the speaker is innocent, and the listener is warned, so it is called wind. As for the decline of the monarch, the abolition of etiquette and righteousness, the loss of politics and religion, the foreign affairs of the country, the strange customs of the family, and the elegance of the wind. The history of the country clearly shows the traces of gains and losses, hurts people, laments the harshness of criminal politics, recites family ties, rides the wind, achieves things and cherishes old customs. Therefore, the wind becomes sentimental and stops at comity. It is human nature to express feelings; Stop at courtesy and righteousness, and the first king's ze is also. It is based on the matter of a country and the foundation of one person, which is called the wind; It is an elegance to talk about everything and form a wind in all directions. Ya, yes, Wang said that it is also a waste. Politics is big and small, so there are small and big. Praise, the description of beauty and virtue, is also told to the gods through its success. It means four beginnings, and poetry is the most important.
Style, elegance and praise are variations of this poem; Fu, Bi and Xing are different words in The Poem. Those of different sizes have six meanings. Fu, Bi and Xing are all used in poetry, while style, elegance and ode are the components of poetry. They are all called "righteousness" because they are composed of these three things.
The six poems taught by the master: Yue Feng, Yuefu, Yuebi, Lexing, Leya and Yuesong, are based on Liu De, and the six rhythms are the sounds.
Preface to the Book of Songs and Mao Shi
"Guanju", the virtue of empresses, the beginning of the wind, so the wind is the world and the couple are also. Therefore, it is necessary to use the country. Wind, wind, teaching, turbulence, teaching change.
Poets, with aspirations, have ambitions in their hearts, take poems as words to express their feelings, and lack words, so they sigh, sigh and sing, but they don't know how to dance.
Emotion comes from sound, and sound is written as sound, which governs the vocal music of the world and its politics; The voice of troubled times is angry, and its politics is good; The voice of national subjugation grieves, and its people are trapped. Therefore, gain and loss, movement and the world, feeling and ghosts and gods are close to poetry. The former king learned from the husband and wife, became filial, virtuous, beautiful and civilized, and changed customs.
Therefore, poetry has six meanings: one is wind, the other is fu, the third is comparison, the fourth is pride, the fifth is elegance, the sixth is fu, the upper is weathering, the lower is wind thorn, the main text is remonstrated, the speaker is innocent, and the listener is warned, so it is called wind. As for the decline of the monarch, the abolition of etiquette and righteousness, the loss of politics and religion, the foreign affairs of the country, the strange customs of the family, and the elegance of the wind. The history of the country clearly shows the traces of gains and losses, hurts people, laments the harshness of criminal politics, recites family ties, rides the wind, achieves things and cherishes old customs. Therefore, the wind becomes sentimental and stops at comity. It is human nature to express feelings; Stop at courtesy and righteousness, and the first king's ze is also. It is based on the matter of a country and the foundation of one person, which is called the wind; It is an elegance to talk about everything and form a wind in all directions. Ya, yes, Wang said that it is also a waste. Politics is big and small, so there are small and big. Praise, the description of beauty and virtue, is also told to the gods through its success. It means four beginnings, and poetry is the most important.
Style, elegance and praise are variations of this poem; Fu, Bi and Xing are different words in The Poem. Those of different sizes have six meanings. Fu, Bi and Xing are all used in poetry, while style, elegance and ode are the components of poetry. They are all called "righteousness" because they are composed of these three things.
The six poems taught by the master: Yue Feng, Yuefu, Yuebi, Lexing, Leya and Yuesong, are based on Liu De, and the six rhythms are the sounds.
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"Guanju" ②, the virtue of empresses ③, the beginning of the wind ④, so the wind of the world ⑤ and the couple also. Therefore, villagers should be used and countries should be used. Wind, wind also, teaching also; The wind can move it and teach it to change it.
① Preface to Mao Poetry: There were four schools in Han Dynasty: Lu, Qi, Han and Mao. The first three schools were Confucian classics, which were established in official schools in the early days, but died out one after another. Zhao Renmao's long-handed poem is Mao Shi, which belongs to the ancient prose school. There was no official school in Han dynasty, and Mao's poems flourished at the end of Han dynasty, replacing the three schools and being passed down to the world alone. Mao's poems have a small preface in 300 Ancient Poems, and after the small preface in the first poem Guanju, there is a long article called Preface to Poems, also known as Preface to Mao's Poems. It looks like a general preface.
② Guan Sui: the title of the first poem "The Book of Songs, National Style and Nan Zhou".
The virtue of empresses: Empresses, the wife of the son of heaven, the old saying refers to the wife of Princess Zhou Wen. It says here that Guan Ju praises the virtues of the queen. Kong's "Mao Shi Zheng Yi" said: "Harmonious sexual behavior and professional chastity are also the virtues of empresses." This explanation is far-fetched. This is often the case with China's Confucianism.
(4) The beginning of the wind: This means that Guan Ju is the head of the national wind in the Book of Songs. Kong Ying Da's "Justice in Shi Mao" said: "The queen mother has virtue, which is the beginning of Wen Wang's weathering. Wang Xingwen's culture began with his wife, so it was the beginning of Feng Jiao. " This is contrary to the original intention, but Han people often make a far-fetched or even distorted interpretation of poetry from the perspective of education.
⑤ Wind: Pronunciation, as a verb education.
⑥ How to make use of villagers: According to legend, 12,500 households in ancient times were a township, and "villagers" referred to the people. The Book of Rites, Rural Drinking Rites, states that rural doctors will have fun with Guan Ju when drinking in rural areas. Therefore, justice interprets "using villagers" as "letting township doctors teach others by this".
⑦ How to use the country: "Li Yan" contains: When the princes gave a banquet to drink the guests of Yan Qi's subjects, they sang songs such as Guan Ju and Ge Tan. Therefore, "justice" is interpreted as "making the princes of the world teach their ministers by it".
⑧ Move: It has been moved.
Pet-name ruby: influence
Poet, ambition also (1), heart is ambition, words are poetry. Emotion moves in the middle and is shaped by words. If you don't have enough words, sigh. If the lyrics are not enough, then sing forever. If the lyrics are not enough, then sing forever.
(1) Ambition: First of all, Shuowen is interpreted as "going out"; Sentence poetry is composed of
Born of ambition.
② The following five sentences: "Emotion moves in the middle" means that there is affection in the heart and then it is conveyed by words; If the meaning is still unfinished, it will be followed by a consultation; If there are any shortcomings, the next step is singing and dancing. "Eternal Farewell", cited by Long song.
Love comes from sound, and sound is written into sound. The vocal music that governs the world, its politics; The voice of troubled times is angry, and its politics is good; The voice of national subjugation grieves, and its people are trapped. So gain and loss, moving heaven and earth, feeling ghosts and gods, not close to poetry. Therefore, the former king became filial, popular, educated and changed customs through husband and wife.
(1) Sound is written as sound: sound refers to palace, business, angle, sign and feather; Wen, a tune composed of five sounds; Combining five tones into tones is called "tone".
2 Good: Not normal.
Nothing is closer than poetry: nothing is closer than poetry. It refers to poems with the most functions such as "positive gains and losses".
Classic: Chang Dao, used as a verb, means to return to the right path.
Therefore, poetry has six meanings: one is wind, the other is fu, the third is comparison, the fourth is prosperity, the fifth is elegance, and the sixth is ode. The upper part is weathered and the lower part is winded. Text and advice 9. The speaker is innocent, and the listener is enough to quit, so it is called the wind. As for the decline of the king, the abolition of etiquette and righteousness, the loss of politics and religion, the policy of national diplomacy, the strange customs of the family, and the change of style and elegance have all been achieved. ⑾ National history gains and losses, hurting people, lamenting the harshness of criminal administration, chanting family ties, and achieving great things with old customs. Therefore, the wind becomes sentimental and stops at comity. It is human nature to express feelings; Stop at courtesy and righteousness, and the first king's ze is also. It is based on the matter of a country and the foundation of one person, which is called the wind; It is an elegance to talk about everything and form a wind in all directions. Ya, yes, Wang said that it is also a waste. Politics is small and big, so there are few elegance. Praise, descriptions of beauty and virtue, and those who tell God their success are also 14. It is said that the four beginnings are ⒂, and so are poems.
① Six meanings: The theory of six meanings in Preface to Poetry originated from Zhou Li's Six Poems. Master Li Zhouguan Chun recorded: "The master taught six poems: Yue Feng, Yuefu, Lebi, Lexing, Leya and Song Yue." However, due to the different understanding of the relationship between poetry and music, the order of the two is also different. The interpretation of these six meanings in Justice is: "Fu, Bi and Xing are the functions of poetry, while style, elegance and praise are the forms of poetry. They are all called' righteousness' because they are composed of three things. " There are different understandings of "six meanings".
(2) Wind: It belongs to the category of praise, and refers to the fifteen-country wind in the Book of Songs. According to the following explanation, it also contains the meaning of weathering and irony.
③ Fu: as a group of categories juxtaposed with Bi and Xing, it refers to the expression of The Book of Songs. Zheng Xuan's annotation "Master Zhou Li" said: "Fu Zhiyan biography, political and religious good and evil direct biography." Zhu's "Book of Songs, National Style and Biography" said: "Fu is called."
4 proportion: metaphor. Zheng Xuan's "Zhou Li Taishi" notes: "For example." Zhu's Biography of the Book of Songs: "If you compare, then this thing is compared with the other."
⑤ Xing: Effective means having effective technology. Zhu's Biography of the Book of Songs is interpreted as "talk about other things first, so that the words can be sung". This origin is sometimes metaphorical, sometimes just for the sake of melody, not for the sake of meaning. In ancient times, the meaning of "xing" was subtle, and there were many differences in understanding.
⑥ Elegance: refers to elegant poetry. According to the following explanation, it is of positive significance to talk about the rise and fall of the king. Elegant music, called Zheng Sheng. Liang Qichao's Interpretation of Four Poems says: "Elegance and summer are old sayings, while ... Elegance is the voice of summer, and it is still the voice of the Central Plains."
⑦ Fu: refers to ode. According to the following explanation, it means description, that is, to express the modality of poetry through dance. In Ruan Yuan's interpretation of Fu in Qing Dynasty, Fu was a kind of dance poem.
8 sting: irony.
Pet-name ruby main text and remonstrance: Zheng Xuan's note: "The main text, the main and the palace merchants of music are also corresponding. Admonishing, violating songs, not directly admonishing. " This sentence, when it was "stabbed", was in line with the corresponding articles of court merchants, and it was exhorted with gentle words, without telling the king's fault.
⑩ Changing the wind into elegance: changing the era from prosperity to decline, that is, "the decline of kings, the abolition of etiquette"; Variable wind refers to the wind in thirteen countries under the hurricane; Become elegant and elegant poems after "Zhong Lao" and Xiaoya's poems after "June". Although there are a few exceptions, most of them are works after the decline of the Western Zhou Dynasty, which is equivalent to the "voice of troubled times" and "voice of national subjugation" mentioned earlier.
⑾ national history: a historian of the royal family. "Justice" quoted Zheng Xuanyan: "The history of the country adopts many poems, clarifying their likes and dislikes and making them sung. It has no master, it is the master of national history, which makes singing possible. "
⑿ "This is called the reason of wind ...": This sentence is an explanation of "wind". "One country" refers to the vassal state, which is different from the "world" mentioned in "Asia" below, indicating the location of the "wind"; "One person" refers to a person who writes poems. "Justice" explains: "The poet thinks of the meaning of the country as his own heart, so the country is also done by this person."
[13] The sentence from "talking about the world" to "calling it elegance": This is the explanation of "elegance". "A Theory of Justice" said: "Poets always have the heart of the world, the customs of all directions, and are self-righteous. However, he praised the king's government, pretended to talk about world affairs poetically, and saw the wind in all directions. He is talking about the government of the son of heaven. Shi Qi is in the world, so it is called elegance and is widely used. "
[14] "ode" sentence: This sentence is an explanation of "ode". Description, shape and appearance. This sentence says that "ode" is a poetic music that praises the merits of the king during the sacrifice.
⒂ Four Beginnings: Zheng Xuanyan is quoted in justice: "The wind is also elegant, elegant, and praised. These four things, the people who do it are prosperous, and the people who waste it are declining. " Sima Qian's "Historical Records Confucius Family" thinks: "The chaos of Guanju thought the wind began; Luming Literature is the beginning of Xiaoya; King Wen is the beginning of elegance; " Qing Palace is the beginning. At the beginning of Preface to Shi Mao, Guan Ju said that it was windy, which was actually an attack on Historical Records.
The essence of poetry: the meaning of poetry is here.
However, the change of Guanju and Linzhi was the wind of kings, so it was the Duke of Zhou. South, the word from north to south is also 2. The virtue of "Quechao" and "Li Yu" is also the wind of princes. The late king taught it because it was Zhao Gong. "Nan Zhou" and "Zhao Nan" are the correct starting point and the foundation of Wang Hua. Therefore, "Guan Yu" is Mrs. Le, who should be a gentleman, worry about the virtuous, and not commit adultery; Sad and gentle, thinking only without hurting kindness. It also means Guan Ju.
(1) "However, Guan Ju": Linzhi, Linzhi, is the last poem of Guo Feng Nan Zhou. "Justice" said: "The change of Guanju and Linzhi is the wind of kings, and the reason why King Wen teaches the people is also. The king must be the Duke of Zhou, and the sage must be the Duke of Zhou. "
② "Difficult, verbal" sentence: This sentence explains the meaning of "difficult" in Nan Zhou. "Justice" said: "Some people say that the king changed from the northern soil to the south." "Biography of Mao" also said: "It is said that it was transformed into Jiang and Han."
Quechao and Li Yu: Quechao is the first chapter of Zhao Guofeng South, and Li Yu is the last. "Justice" said: "The virtue of" Quechao "and" Yu Yu "is the wind of princes, so the former king, the later king and the Ji Wang Yumin. The princes will be wise in Zhao Gong, and the sages will be Zhao Gong. "
④ Sentences in Nan Zhou and Zhao Nan: Nan Zhou, the first part of National Style, has eleven articles in all; After Zhao Nan and Nan Zhou, there are fourteen articles. "Justice" said: "Twenty-five poems by Nan Zhou and Zhao Nan are the original way and the foundation of Wang Ye's weathering."
⑤ The sentence "Guan Ju": This sentence reveals the theme of Guan Ju. "The Analects of Confucius Bashu": "Confucius said:" Guanju "is happy but not lewd, sad but not hurt." What is said here is based on Confucius' point of view.
("Justice in Shi Mao" Volume 1 Ruan Yuan Notes "Thirteen Classics")
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Preface to Shi Mao is China's first monograph on poetry theory. This paper summarizes some important understandings of Confucianism on poetry since the pre-Qin period, which can be said to be a summary of Confucian poetics from the pre-Qin period to the Western Han Dynasty. The main points are as follows:
First of all, Preface to Mao Poetry reveals the artistic essence of the unity of lyricism and lyricism. Its cloud: "Poets have aspirations" clarifies that the origin of poetry creation lies in "aspirations", which constitutes the content of poetry, and is in the same strain as the viewpoint of "poetry expressing aspirations" produced in the pre-Qin era. From this, we can further realize that "Preface to Shi Mao" was written by Han Confucianism and blended with the whole Confucian ideological system, so "poetry expressing ambition" was gradually incorporated into this system and studied. Moreover, Preface to Mao's Poems further puts forward the viewpoint that "emotion moves in the middle and form in words", and compares the expression of "heart is ambition and words are poetry". Although the relationship and connotation between ambition and emotion have not been clearly explained in Preface to Mao Shi, it is believed that they can be unified. Lyricity was mainly used in the theory of music earlier, and the expression of lyricism in the preface can be said to come from Xunzi's theory of music or The Book of Rites. It can be seen that there are still many musical factors in the poetics of Preface, because the essence of poetry is still understood based on the close relationship between poetry and music. Because of this, Preface to Mao Poetry draws lessons from the lyric theory in the theory of music since the pre-Qin period as a necessary supplement to the theory of expressing will. If we relate the whole development history of China's ancient literary ideas, we will realize how meaningful this supplement is.
Secondly, The Preface of Poetry takes Confucianism as the perspective, paying special attention to the social function of poetry with politics and religion as the core. The so-called "getting along with husband and wife, being filial to parents and doing well in human relations" refers to a top-down educational function of poetry. The preface has recognized the relationship between enlightenment and emotion, so it says "the wind moves and educates". However, the preface exaggerates the emotional function (such as "moving heaven and earth to feel ghosts and gods") and social function. As poetry is regarded as a tool of enlightenment, in Preface to Shi Mao, every work in The Book of Songs is a metaphor of some enlightenment idea. For example, it is far-fetched to interpret Guan Yu with the virtue of empresses. At the same time, the preface thinks that politics and poetry are inseparable, so the rise and fall of politics in the times naturally has a great influence on the development of poetry, so it puts forward the theory of "changing the wind into elegance". Later, Liu Xie said in the article "Wen Xin Diao Long Time Series": "The times have changed, and the quality has changed", which is similar to the viewpoint in the preface.
Thirdly, the theory of "six meanings" put forward in the preface has rich theoretical connotation. Later generations have different specific interpretations of "six meanings", but generally speaking, style, elegance and ode are the classification of poetry, and fu, comparison and xing are the writing techniques of poetry. This paper does not give a concrete explanation of Fu, Bi and Xing, but it provides a set of enlightening categories for later poetry planning theory. The preface focuses on style, elegance and praise, and the strong political and religious meaning running through it is consistent with the whole tone. This paper puts forward the viewpoint of "remonstrating the main text", demanding that poetry achieve the purpose of satire and remonstration in a euphemistic and implicit way, which is obviously another manifestation of the Confucian concept of "gentle and honest" poetry teaching. However, this requirement is similar to artistic creation. As the saying goes, "Emotion ends with propriety and righteousness", while pointing out the lyrical characteristics of poetry, it further requires that emotional expression should strictly accept the norms of Confucian moral teachings. This view has a great influence on later literature, and it is also very complicated.
In a word, The Preface to Poetry is not only a summary, but also has a far-reaching impact on the development of later literary concepts. Although this influence is complex, both positive and negative, it constitutes an important part of the Confucian poetic tradition.
From:/article/scll/shch/200504/20050424150203.html.
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Yuefu Poems Volume 83 Miscellaneous Ballads 1
A miscellaneous ballad in Yuefu Poetry (83 volumes)
Speaker, the voice of the heart; The singer, the voice of the text is also. Emotion moves in the middle and forms in words. If words are not enough, lament. If words are not enough to express, then lament forever. Song is also a resignation, and it is also a long story. My husband's desire is to resist, fall, bend, stop, purlin, the right moment, a hook, a full thing and a pearl. This song is also good. "Records of Le Shu in Song Dynasty" said: "In the world of the Yellow Emperor and Emperor Yao, it is in contact with the next generation and has nothing to do with folk music. So, because of the joy of digging the soil, the clouds dispersed and people sang songs. After that, the wind was weak and elegant, and the voice of the demon was immoral. When the Zhou Dynasty declined, Qin Qing was eager to learn, and Xue Tan studied under Qin Qing. For the suburbs, the green fruit is a sad song that caresses the festival and vibrates the tree, which is very sonorous. Tan Xue couldn't stay any longer, so he died. There is also Han and Hubei, which starts from Qi and arrives in the east, and is short of food, which is fake food. After I went there, the sound went around Liang for three days. Left and right means people don't leave. Korea and Hubei crossed the defense brigade, humiliating people and crying. For a long time, people of all ages cried and didn't eat for three days. After the chase, Han E also shouted Long song; For a long time, young and old danced happily, but they couldn't control themselves and forgot their sadness. This is a generous offer. Therefore, people are good at singing and crying, imitating the legacy of Korea and Hubei, guarding the generals, and being good at communication. People in Hexi are good at it. Qi people, Mianju, Tang Gao, good songs, Qi country and right place also spread their industry. In the pre-Han dynasty, there were people in Shandong who were afraid of the public, and they were good at singing and could make Liang Chen. Ross or something, and act like a song. Er Ya said, "A song is a ballad." Guangya says, "Sound is better than singing on the piano." "Zhang Sentence" says: "There are chapters and songs, but no chapters and no songs." The Compendium of Emperor Yuan of Liang said, "The song of Qi is called Qi, the song of Chu is called Qi, the song of Chu is called Yan, the floating song is called Wow, and it is called Deng or Sheng when you are traveling, playing music and singing in class. So the songs are Yangling, Bailu, Asahi, The Mermaid, Baishui, Baixue, Jiangnan, Yangchun, Huainan, Driving Debate, Green Water, Yang A, Cailing, Xialiba people, and Long song, short songs, elegant songs and slow songs. There were harmony songs in the Han Dynasty, which originated from street talk. Wu Ge's zaju, originally a song, was composed of four Dan songs, which also belonged to the Han Dynasty. This song was first sung by one person, and then composed by three people, especially Wei Wudi. There is also Song Ronghua, who has a clear voice and is good at singing this song, which was particularly wonderful at that time. It has not been passed down since the Jin Dynasty, so it is absolutely unique. Every song is written for a reason, such as Jingzhao and Handan songs. There are writers because of people, such as "obedient boy" and "song of talented people" When injured, the author, Wei Zi's "Maixiuge" and the like; There is also a moral and the author, Zhang Heng's "Simultaneous Songs" and so on. Ji Xiang sings about poverty and sorrow, while Bian He sings about resentment. Although they meet in different ways, there is only one way to express their feelings. History is coming, and the songs are mixed. It was recorded, and it was the last cloud with rumors. "
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Confucius' Theory of Justice said: "A poet is in the right place of his will. Although appropriate, it is still unspoken, hidden in the heart, which means ambition, and words mean poetry. As a poet, he felt comfortable and resentful, but he died of singing, so Yu Shu was called "expressing his ambition through poetry". Taking care of everything, its name is heart, feeling things and moving, but it is ambition. If you are in the right place, you will feel something. If you are happy, you will praise it, and if you are sad, you will be sad. " "Records of Arts and Literature" says:' The feeling of sadness and joy is the sound of singing.' This is also called. The feelings of sadness and joy in "Heyue" move in the heart and can be seen between the lines. At the beginning, the words are clear and clear, so it is not enough to ask for a sigh, so it is not enough to ask for a sigh, so it is not enough to sing for a long time. Long song was still not enough. Suddenly he didn't know how to dance, and he did. The Preface to Poetry says that poetry originated before singing and dancing, which has its factual basis. We can see this tendency from the Book of Songs: Zhao Nan Jiang Yousi: "My son came back, not me; Yes, I do. Its whistle is also a song. " At first, it was just a sound, and later it became a meaningful song. "Chen Feng's Tomb Gate": "The husband is also bad, so you can sing it. Ignore the news and change your mind. "Judging by songs, its meaning can be known." Daya replied: "You come to sing, follow its sound." "Poetry is not much, only sing. "Preface to Shi Mao Guanluo": "Love comes from the sound, and the sound enters the sound to write. "Connecting poetry with sound" (Shuo Wen's voice: "Sound is born in the heart, and there is a knot outside, which is called the sound. Gong Shang horns and feathers, and the sound is also; Silk and bamboo are civil, and the sound is also. " ) express your ambition with songs. Xiaoya april: A gentleman sang a song to mourn. "People who mourn feel sick." "Justice" says that "a poet suits his ambition", and what suits his ambition is poetry, and what doesn't suit his ambition is also poetry!
Han Shu's literary and artistic annals: "The book says,' Poetry expresses ambition, brother sings.' Therefore, the feeling of sadness and joy, as well as the voice of my brother singing. Recite the poems in his words and the brothers in his voice. "Reciting is not the same as singing." "Daya Yimin": "Ji Fu chanting, as quiet as the breeze. "It is said that the sound of reading poetry, such as the breeze, nourishes everything. Gao Song: "Ji Fu recites, and her poems are deafening. "His poems have beautiful meanings." Han Shu's "Records of Literature and Art" also said: "The Fu of reciting without singing. "Fu is the afterbody, which can be recited but not sung. If you are a poet, you can sing after three generations. " "White Tiger with Tongde on Rites and Music": "Why do you have to sing when you are happy? The singer, his words are also spoken. The joy of the center, the desire to sing, the desire to dance, the desire to dance. So Shangshu said: Dance before the song. "Book of Rites": "Poetry expresses ambition, singing its words and dancing its contents. The three are based on the heart, and then the instrument follows it. "Zheng Xuan's Note:" The three are based on ambition, sound and capacity. You can't be happy without this. " Kong Dui said, "The three are ambition, soundness and tolerance. Endure comes from the sound, the sound comes from the will, and the will comes from the heart. The three are related, originally from the heart, so the cloud comes from the heart. Mind before ambition, ambition before sound, sound before dance, sound should conform to the palace merchants, dance should conform to the rhythm, and it is a kind of joy. So, then the instrument also comes from it. Sun Xidan's Collection: "Poetry, song and dance are all fun, and their essence is the virtue of the heart. "Virtue is in the heart, it is three, and then it is broadcast by the instrument." Here we should pay attention to the relationship between poetry, song, dance and music. We should be ambitious and aim to write poems, which can be sung, and music can be sung and accompanied by dance. Poetry is the source of art, if there is no poetry to stick to, it is not art!