Jueju
Later that day, Jiang,
Spring breeze smells of flowers and plants.
Muddy swallows,
Sleeping mandarin ducks on the warm beach.
Stork tower
Wang Zhihuan
The white sun shines on the mountains,
The Yellow River flows into the sea.
But you expanded your horizons by 300 miles,
Walk up a flight of stairs.
Bai Juyi in Mu Jiang Yin
The sun sets,
Half the river rustles and half the river is red.
Poor night of September 3rd,
Dew is like a real pearl, and the moon is like a bow.
Wang Wei, ambassador to the fortress
Riding a bike to visit the border and passing through Juyan County.
Pengpeng also floated out of Korea, and the geese heading north also flew into the sky.
The vast desert is lonely, and the Yellow River sets the yen.
When I arrived at the small pass, I met a spy waiting for the knight and told me that Dou Hu was in Yan.
"Le Garden Scenic Area" Li Shangyin
I have the shadow of dusk in my heart,
I walked through the tombs of music friends;
To see the sun, although he is glorious,
Buried by the coming night.
2. Excellent ancient prose and many dialects that are not bad for Lisao are appreciated, and the sentences are quite distinctive.
The Songs of Chu is a collection of poems by Qu Yuan and Song Yu in the Warring States Period, which was compiled by Liu Xiang in the Western Han Dynasty and written by Wang Yi in the Eastern Han Dynasty. These poems use the poetic style and dialect rhyme of Chu State to describe the local customs of Chu State, which has a strong local color, hence the name "Chu Ci".
Li Sao was written after Qu Yuan was demoted. This poem has a certain position in the history of China, so the poet is also called "the poet".
The flexible alternation of fu, bi and xing is the biggest feature of his language use. It expresses the idea that if Chu wants to be strong, it must carry out American politics.
He expressed his dissatisfaction and remorse after the failure to implement the US government, and his firm belief in continuing to implement the US government. He said that he would rather die than betray the king of Chu if he had no chance to do American politics again.
The whole poetry center: promoting American politics. Narrative path: hard preparation, grief and indignation of failure, and reflection without regret; Once again, his attempt was frustrated and he was hopeless. He couldn't bear to vote and died.
Structure of the whole poem: it is divided into five chapters *** 14 complete paragraphs. The first two chapters * * * contain seven complete paragraphs as the first half; The last three chapters also contain seven complete paragraphs as the second half.
For the convenience of memory, the whole poem can be divided into ten independent stories: five in the first half, Qu Yuan leading the way, Qu Yuan wronged, Qu Yuan unyielding, Qu Yuan resenting and Qu Yuan arguing; In the second half, there are five: Qu Yuan knocks on the sky, Qu Yuan asks for women, Qu Yuan asks for divination, Qu Yuan asks for God, and Qu Yuan votes again. The first chapter "demoted" line 53; Qu Yuan leads the way (1) from birth, ambition and hard work.
1 to 8***8 lines; (2) The necessity of promoting American politics. Lines 9 to 18*** 10; (3) Discussed the process and reasons of the failure of Qu Yuan's political reform.
Line 19 to 35 * * *17; (4) Evaluate the situation of legal reform, and express views on failure and attitudes towards legal reform. Lines 36 to 53 *** 18.
Chapter II "Reflection" Line 38: "Qu Yuan is unyielding" (5) Self-reflection after failure. Lines 54 to 65 * * *12; "Qu Yuan was resented" (6) Relatives complained that Qu Yuan was demoted (leading to later reflection on history).
66 to 7 1***6 lines; Qu Yuan's reasoning (7) Comments and passionate lyricism. Lines 72 to 9 1***20.
The third chapter "Try Again" line 38: "Qu Yuan knocks at Heaven" (8) knocks at Tianmen (directly looking for the king of Chu). Line 92 to107 * * *16; Qu Yuan begging for women (9) begging for beauty (taking the harem route).
Lines 108 to 1 19***22. The fourth chapter "Wandering" line 38; Questioning divination in Qu Yuan (10) and its thinking.
Lines 130 to140 * *11; Qu Yuan asked heaven (1 1). Line 14 1 to151* *1; (12) seriously consider the guidance of the great gods and make up your mind to vote.
Lines 152 to 167*** 16. Chapter 5 Hetou 2 1 Line: Quyuan Hetou (13) made a Western Expedition to the Western Emperor.
Lines 168 to185 * * *18; (14) The summary of the whole poem is the center of the whole poem. Lines 186 to 188***3.
Overview of the whole poem: The first half includes seven complete paragraphs. Narrative path: origin, failure; Reflection, family complaint, reasoning.
The first chapter, line 53, describes the process of being demoted. This paper discusses the necessity of carrying out American Politics and the deep reasons for its failure, and expresses the feelings of * * *.
The second chapter "reflection" line 38: thinking about the reasons for being demoted. There is nothing wrong with feeling upright.
Ignore the accusation of "sister" and demonstrate the rationality and legitimacy of pursuing American politics. The second half consists of seven complete paragraphs.
The poet's route: After failing to go to the Heavenly Palace, he wanted to go to Kunshan to ask the fairy family for advice, but when he saw that there were no women in his hometown (like Nu Wa), he turned to women. After failing to ask for a woman, he went to Kunshan to ask God for advice. After being instructed by the immortal family, he turned to Xidi, but stopped homesick halfway, and finally decided to go to Peng Xian (the late king). The third chapter "Try Again" line 38: After reflection, I strengthened my belief and made clear that my political proposition (promoting American politics) was right, so I went to Tianmen (directly looking for the king of Chu) and asked for beautiful women (taking the harem route).
I hope to make a comeback and continue to promote American politics. The fourth chapter "Wandering" line 38: But "Tianhe (Wang ignored), female Tibetan (Princess ignored)", Wang did not wake up.
The road was blocked, so we had to "pray for a sign" and then think about what to do. Chapter 5 "Hetou" 2 1 Line: Full of twists and turns: At first, I decided to leave Chu for Xidi according to the guidance of the gods, but I was homesick and stopped to give up.
But if you stay in your former residence, there will be no confidant! But in the end, I chose to repay the kindness of the king of Chu with death. The first chapter is about the origin, ambition and efforts of the line 1 to 53 (1). Line 65438 +0 to 8. 8 has rhyme (ing), which is the main rhyme. The descendant of Levin, Bo Yong, is my father.
Descendants of the Yellow Emperor and sons of Chu officials. Do not forget your ancestors, do not forget your ancestors.
2. Just in the Year of the Tiger, the tiger is on the moon, and I came on the Year of the Tiger. People are famous and talented.
My father calculated my birthday and gave me a good name: longan. 4. The name is Zhengqi Xi, and the name is Ling Jun.
Flat = day = law, original = ground = spiritual average. Italian names: Qu Ping and Qu Yuan.
5. Beautiful and capable, which is great for Chang Xin. Strive to gather energy in Xiu De, strive to rebuild laws and regulations, and make Chu strong.
6. Twist the neck and sew it into a scarf. Carefully wipe the rope thread with vanilla, sew the blue leaves and weave the scarf.
Metaphor is creative work.
7. I am afraid that time is like running water, and I know that time is the most ruthless. Know the luck of the day. 8. Pick magnolia on the slope at night and pull holly on the shore.
Metaphor is to work hard, sooner or later. (Collecting raw materials for sewing scarves) (2) The necessity of American politics.
9 to 26, 18 lines and one rhyme (u) main rhyme 09. The sun and the moon will always rotate and go to Qiu Lai in spring. Metaphor is not what it used to be.
10. Look at the grass and trees dying, I'm afraid the beauty will also die. The metaphor is that the current national situation is getting weaker and weaker, and it lost its strength that day.
"Beauty" is a metaphor for dynasties. 1 1. We should forget the old and learn the new. Why not rebuild the law? We should amend the law to guide American politics in order to revive the national prestige.
12. Ride the Dragon Leap and I will lead the way! To act quickly, I am willing to be a pioneer. 13. My late king was noble, and many people ran after him.
Metaphor: specific direction. Take the king of Chu as an example to attract talented people.
14. Zanthoxylum bungeanum accompanied by osmanthus fragrans. Metaphor: loyalty and righteousness get together and work together. 15. Yao and Shun are honest and temperate, and always walk on the right path.
Take history as a mirror (the right way). 16. By hook or by crook, you will be trapped if you take a shortcut.
3. Ancient myths about the sun in China should be written in classical Chinese. The more the better, the more urgent it is ~ ~ ~ `Love Kuafu's "Shan Hai Jing Overseas North Jing": "Kuafu drove away from Japan and entered Japan.
If you are thirsty, you can drink water from the river. If the river is not enough, you can drink osawa in the north. Before he arrived, he died of thirst.
Abandon its employees. Become Deng Lin. "
Shan Hai Jing Huang Da Bei Jing: "In the desert, there is a mountain named Chengdu, which carries the sky. Some people named two yellow snakes Kuafu.
After birth, faith was born, and faith was born for Kuafu. Kuafu overreached himself, trying to catch up with the Japanese scenery, and caught him in Yugu.
You will drink the water from the river, but it is not enough. You will go to osawa, but you will die here before you arrive. Ying Long killed Chiyou and Kuafu, but he went to the south, so it was rainy in the south. "
Liezi Tang Wen: "Kuafu overreached himself and wanted to chase after the sun. When you are in the corner of the valley, thirsty and want to drink water, go and drink the river.
If Hewei is not enough, we will go north to drink Ozawa. Before he arrived, he died of thirst.
Abandon the stick and soak the resin paste, and give birth to Deng Lin. Deng Linmi is thousands of miles away. "
Hou Yi patted the Japanese "Huainanzi" and said: "Yao's ten sunrises, burning crops and killing plants, and the people have no food. Iraq shot it on the 10 th, and everyone was happy. Yao regarded it as the son of heaven. " "Shan Hai Jing" contains: Yao was caught, and at 10: 00, he burned crops and killed plants, and the people had no food.
Anger, tooth picking, giving birth to nine babies, strong winds, closing the altar and repairing snakes are all human hazards. Yao is the man who killed nine babies on the battlefield in China, nine babies on the fierce water Haruki, paid strong winds on the green hills, shot snakes in Dongting for ten days, and captured hope in the mulberry forest.
All the people are very happy. Yao thinks he is the son of heaven.
4. Essay classical Chinese+translation, the more the better, no more than 100 words. Confucius traveled eastward and saw two children arguing and asked them why.
A child said, "I think the sun is close to the sky at sunrise and far from the sky at noon." . "
Another child thinks that the sun is far from the sun when it rises, and it is closer to people at noon.
A son said, "The sunrise is as big as a car cover. And Japan and China are like plates. Isn't it that the far is small and the near is big? "
Another child said, "The sun just came out to cool down, and it was as hot as putting your hand in hot water at noon. Isn't that why you feel hot when you are near and cool when you are far away?" ? "
Hearing this, Confucius could not judge who was right or wrong.
The two children smiled and said to Confucius, "Who said you were smart?" ? "
When Confucius traveled eastward, he saw two children quarreling and asked them why they quarreled.
A child said, "I think the sun is close to people at sunrise and far away from people at noon."
Another child thinks that the sun is far away from people when it first rises and close to people at noon.
A child said, "When the sun first came out and rose, it was as big as a hood." At noon, it is as big as a disk. Isn't it far, small and close? "
Another child said, "It was very cold when the sun first came out, and it was as hot as putting your hand in hot water at noon.". Isn't it near hot and far cold? "
Confucius can't decide. The two children smiled and said, "Who said you were well informed?"
5. Xu Ruzi, who urgently needs a short classical Chinese, is nine years old. He tasted the drama under the moon, and people said, "If there is nothing in the moon, will it be extremely evil?" Xu said, "Otherwise." For example, if a person has pupils in his eyes, he will never know that there are no pupils. "
When Xu Ruzi (Xu Zhi) was nine years old, she used to play in the moonlight. Someone said to him, "If there is nothing on the moon, will it be brighter?" Xu replied, "No, it's like a pupil in a person's eyes. Without it, his eyes will never shine. "
Kong Wenju has two sons, the eldest is six years old and the youngest is five years old. Dad sleeps during the day, and the little one steals wine and drinks it by the bed. The older one said, "Why don't you worship?" Answer: "steal, you have to salute!" "
Kong Wenju (Kong Rong) has two sons, the older is six and the younger is five. During the day, while his father was sleeping, the younger son went to the bed to steal wine. The eldest son said to him, "Why don't you salute?" The younger son replied: "Steal, how to salute!" "
Yu Zhong and Zhong Hui are not famous. When they were thirteen years old, Wei Wendi heard about them and said to his father, Zhong You, "You can send your second son." So goodbye. Jade's face was covered with sweat, and the emperor said, "Why is your face covered with sweat?" Yu said to him, "I'm afraid of war and I'm sweating like a pulp." Answer session: "Why don't you sweat?" He said, "You are shivering, and you dare not sweat."
Yu Zhong and Zhong Hui had a good reputation when they were teenagers. When they were thirteen years old, Wei Wendi (Cao Pi) heard about their fame and said to their father Zhong You, "Let your two sons come to see me." So he ordered a subpoena. When he saw Yu Zhong, there was sweat on his face. Wendi Deng asked him, "Why are you sweating all over your face?" Yu Zhong replied, "I'm sweating with fear." Ask Zhong Hui again: "Why don't you sweat on your face?" Zhong Hui replied, "You are trembling, and you dare not sweat."
6. Who has good original classical Chinese-
Shishi scholar Shishi loves lions and vows to eat ten lions. Shi always sees lions in the market. 10 o'clock, suitable for entering the city. At that time, Shi regarded ten lions as ten stones to make them die. Stone picks up the bodies of ten lions, which is suitable for stone rooms. The stone room was wet, so the waiter tried to wipe it. Shi tried to eat the bodies of ten lions for the first time. When I was eating, I knew for the first time that ten lion corpses were ten stone lions. At the right time, Shi's initial understanding is a true fact. Trial interpretation is a problem.
Translation—
There is a poet named Shi who lives in a stone house. He likes lions very much and likes to eat them. He vowed to eat ten lions. He often goes to the market to see if there are any lions. One day 10 o'clock, there happened to be ten lions in the market. At that time, Shi Jun also came to the market. He saw the ten lions, so he took down his bow and arrow and shot them. Then, Shi Jun picked up the bodies of ten lions that had been shot and prepared to carry them to the stone room where he lived. Unfortunately, this stone room is very damp. Shi Jun asked his servant to clean the stone house until it was wiped clean. He began to try to eat the ten dead lions. When he was ready to eat them, he found that the ten lion corpses were not real lion corpses, but ten lions made of stones. Now please try to explain it.