Jizi’s life story

Jizi was called Jizi because the country was entrusted to Jizi. He was a nobleman in the late Shang Dynasty and the uncle of King Zhou of the Shang Dynasty. He was as famous as Weizi and Bigan, and was known as the "Three Sages of the late Yin Dynasty" in history.

When Jizi was in charge of the government, he saw that King Zhou always used elephant chopsticks for meals. He felt that Zhou was very extravagant and sighed: "If it is an elephant chopstick, it must be a jade cup. If it is a cup, it must be a rare and strange thing in the distance." As a result, the emperor's palace was in ruins."

As a result, King Zhou of Shang became tyrannical and immoral, spending all his time drinking, having sex and neglecting government affairs. Jizi, King Zhou's uncle, saw that King Zhou was so unruly and tried hard to remonstrate with him, but King Zhou refused to listen to his repeated advice.

Someone advised Jizi to leave, but Jizi said: "As a minister, leaving without listening to advice is to show Yin's evil and please the people. I can't bear it." Jizi saw that the country that Chengtang had created for six hundred years was about to be ruined in the hands of King Zhou. His heart ached, so he simply cut off his hair to pretend to be a slave, wore his hair down and pretended to be a slave. Then he hid himself and played the harp to grieve for himself. He only played and sang "Jizi" every day. "Zi Cao" is a song to vent the sorrow and anger in the heart. Seeing this, Zhou thought Jizi was really crazy, so he imprisoned him and demoted him to a slave. In the last years of King Zhou (1122 BC), King Wu of Zhou raised troops to attack Zhou. In the decisive battle of Muye, King Zhou was defeated and burned himself. King Wu invaded Chaoge, the Shang capital, and the Shang Dynasty was destroyed. At the time of the changes in the Shang and Zhou Dynasties, Jizi took advantage of the chaos and fled to Jishan (now Qizi Mountain in Lingchuan), where he lived a short secluded life.

Jizi uses those natural black and white stones to form hexagrams and divination to observe celestial phenomena and understand the movement of stars, the four seasons of heaven and earth, the yin and yang and the five elements, and the principles of the change of all things. After King Wu destroyed the Shang Dynasty and established the Zhou Dynasty, King Wu of Zhou, who was thirsty for talents, visited Taihang, found Jizi in Lingchuan, and sincerely asked for advice on how to govern the country. King Wu asked Jizi about the reasons for the demise of the Yin and Shang Dynasties. Jizi said nothing because he did not want to speak ill of his homeland. King Wu also realized that he had made a mistake, so he asked him how to govern the country in accordance with the destiny. Jizi then presented the "Hongfan Jiuchu" handed down by Xia Yu to King Wu, and was known as Jizi Mingyi in history. After King Wu heard this, he admired him very much and wanted to ask Jizi to come out to manage the state affairs and put Jizi in an important position. But Jizi had already said to Weizi: If the Shang Dynasty falls, I will not be a servant (if the Yin Shang Dynasty is destroyed, I will not be a servant of the new dynasty). ("Shang Shu Wei Zi") He did not want to be an obedient citizen of Zhou Dynasty, so he refused to leave the mountain again. King Wu had no choice but to leave.

Because he was afraid that King Wu would come to invite him again, after Jizi took advantage of King Wu to leave, he quickly led his disciples and a large number of merchants' old friends to leave Jishan and headed east. From then on, Lingchuan remained. Following the legend of Jizi's footprints, Qizi Mountain gradually became known as Mouqi Mountain and Mouqi Ridge. Jizi and his party crossed the sea from present-day Jiaozhou Bay to North Korea, which had a certain ethnic relationship with Shang, and founded the Jizi dynasty. Also going were the Shang nobles Jing Rushong, Qin Ying, Nangong Xiu, Kang Hou, Lu Qi and others.

It is said that when Jizi and his party arrived at the Yellow Sea, they took a raft and floated eastward. A few days later, I landed on an island. Because I saw beautiful mountains, clear waters, and green grass stretching to the sky, it was a beautiful scene, so I called that place North Korea. From then on, more than 5,000 people led by Jizi settled there.

It is said that after Jizi arrived in North Korea, he built houses, reclaimed farmland, raised silkworms and weaved cloth, burned pottery and wove bamboo, and applied eight simple laws to prevent and resolve people's disputes. And spread the culture of the motherland and spread Go to all directions.

Later, when King Wu of Zhou knew that Jizi was far away from the East, he sent people to North Korea to make Jizi the king of North Korea and invited Jizi to visit his hometown. King Wu therefore made him a Marquis of Korea and did not treat him as a subordinate. Jizi was 52 years old at this time. Two years after Jizi became the king of North Korea, Jizi returned to the capital from North Korea to meet the emperor of Zhou Dynasty. While passing by the ruins of the Yin Shang Capital, the ancient capital of Shang, I saw that the original palaces were dilapidated, and crops were planted in some places. My heart was so hurt that I wanted to cry, but I couldn't. If I wanted to cry, I would be close to a woman. The pain of the country's subjugation came to my heart, so I had to write a poem to cry, so I wrote "Maixiu Song". The poem said: The wheat show is gradually coming, and the grain is coming. oily. He's such a cunning boy, he's not on good terms with me! , regretting the fall of the Shang Dynasty. The "cunning boy" here refers to King Zhou, which means that you didn't listen to my advice at that time, and you ended up in this world now. When the Yin people heard the song, they were all moved and shed tears.

The cunning boy in the poem is a metaphor for King Zhou who does not listen to advice. The poem adopts the form of a love song between a man and a woman, reflecting the relationship between the king and his ministers, and is the origin of the Bixing technique in later generations. The situation after Jizi arrived in Jizi North Korea. "Shangshu" contains Jizi's "Hong Fan", and the only reliable historical figure mentioned in the hexagrams and lines of "Zhouyi" is Jizi. Confucius said: "Yin has three benevolences." Jizi, Bigan, and Weizi were collectively called the "three benevolences." The important historical books of the Joseon Dynasty, such as "The Legacy of the Three Kingdoms", "Dongguk Tongjian", and "Dongshi Gangmu", also recorded Jizi's historical relics in relatively detail.

The earliest Korean recorded in Chinese history was after the Western Zhou Dynasty destroyed the Shang Dynasty. Jizi, a relic of the Shang Dynasty, went to the Korean Peninsula and established the "Ji Shi Hou Kingdom" with the local indigenous people. This country was in China during the Han Dynasty. He was destroyed by Wei Man, a native of Yan. At the end of the 3rd century BC, it was recorded for the first time in Korean history. According to the "Historical Records" written by Sima Qian, a historian of the Han Dynasty in China, Jizi, the uncle of the last king of the Shang Dynasty, Zhou, brought the etiquette and systems of the Shang Dynasty to the northern part of the Korean Peninsula after King Wu of Zhou defeated Zhou, and was elected by the people there. King of the country and recognized by the Zhou Dynasty. It is known as "Ji Zi Korea" in history.

Around the 11th century BC, at the turn of the Shang and Zhou dynasties, Jizi, an important minister of the Shang Dynasty, was granted a title of imperial consignment to North Korea by King Wu of the Zhou Dynasty. The history of Jizi Korea lasted for more than a thousand years, until the Western Han Dynasty was destroyed by Weiman, a native of Yan State, and Weiman Korea was established.

Jizi Korea can be said to be the beginning of civilization on the Korean peninsula. It is said that the folk custom of today's Korea that loves white is a legacy of the Shang Dynasty. Jizi Xuyu was a famous virtuous minister in the late Yin Dynasty. Because of his noble conduct, he was praised by Confucius as one of the "Three Benevolences" of Yin Dynasty. Jizi, who was politically persecuted because of King Zhou's immorality, led his people to flee North Korea. Jizi's entry into the Korean Peninsula not only brought advanced culture, advanced farming, sericulture, and weaving techniques, but also brought a large number of bronzes. In addition, legal provisions such as "Eight Prohibitions" were formulated, so that Jizi Korea It is known as the "country of gentlemen" by the Central Plains. A large number of records in ancient Chinese classics and Korean history books, bronzes, pottery unearthed in Korea, and Korean ground monuments are mutually corroborated, all confirming the existence of Jizi Korea. Since ancient times, the people of China and North Korea have cherished this well-documented historical fact. Since North Korea had its own historical records, or until the 1960s, the history books and textbooks of North and South Korea followed this historical theory.

Jizi Korea was a local political power established on the Korean Peninsula by the descendants of the Yin Shang Dynasty. It was subordinate to Zhou and later to Qin. It was an overseas vassal state of Zhou and Qin. Jizi Korea was replaced by Wei's Korea, which was a "foreign minister" and vassal state of the Han Dynasty. Emperor Wu of the Han Dynasty invaded Korea and divided it into four counties, which became the border areas of the Han Dynasty. With Jizi Korea, we have Wei's Korea, the four counties of Han, the history of Goguryeo and the history of Bohai, thus forming the basic series of the ancient history of Northeast China and the history of Northeastern peoples and territories. Jizi Korea is China's The beginning of Northeastern history.

The unofficial history of Korea "The Legacy of the Three Kingdoms" spreads rumors that after Jizi came to Korea, Tangun's descendants took the people to move south to avoid conflict with the people Jizi brought. These people later became the ancestors of the Three Hans. The "Relics of the Three Kingdoms" written during the Goryeo Dynasty is thousands of years away from it, and there are no other historical records. It is generally believed that Tangun Joseon was fabricated by later generations, which is not credible. Jizi brought with him intellectuals who understood poetry, rituals, music, medicine, yin and yang, and witchcraft, as well as skilled craftsmen who knew various techniques. They brought the civilization of the Central Plains to the northern part of the Korean Peninsula, educated their subjects, and made ancient Korea practice the Chinese ritual and music system. The government system, food and daily life gradually followed the customs of the Central Plains.

Politically, Jizi promulgated eight statutory laws prohibiting killing, wounding, and stealing; economically, he promoted the Yin Shang's land-acreage system and the Central Plains' advanced farming and breeding techniques. According to the "Dongshi Gangmu" compiled by the historian An Dingbo of the Joseon Dynasty, within three years of Jizi's rule in Korea, the local folk customs changed drastically. Houses were not closed at night, there were no thieves, women were chaste and not promiscuous, and men and women could not marry. Betrothal gifts are valued, the people are frugal and respectful, and the society is harmonious and stable. Others compared the Datong River on the outskirts of Pyongyang to the Yellow River and Yongming Ridge to Songshan Mountain, and compiled songs to praise and praise Jizi.

Liu Zongyuan, the great poet of the Tang Dynasty in China, said that Jizi "went to the people", which meant that Jizi educated the people in Korea, formed a good social atmosphere, and promoted social development. In this regard, "History of Goryeo" also records: In 1102 AD, the Ministry of Rites reported that Chinese etiquette education began with Jizi, and begged to build a temple for him.

Whether it is Chinese documents or Korean history books, Jizi played an important role in the development of ancient Korea. Lin Efeng, a historian in the early Edo period (early 17th century AD) in Japan, believes that Jizi He went to North Korea to create the "Oriental Gentleman's Country", and that's when the title "Oriental Gentleman's Country" began.

According to historical records, the Jizi dynasty lasted for 41 generations until the second year of Emperor Hui of the Han Dynasty (193 BC), when the 41st grandson of Jizi, Ji Zhun, was led by his subordinate Weiman to launch a coup. After being overthrown, Ji Zhun fled south, and the Jizi dynasty perished. Jizi Korea ruled the Korean Peninsula for nearly a thousand years. According to the "Genealogy of the Xianyu Family in Taiyuan", the Xianyu family in North Korea originated from the descendants of Jizi North Korea. And they started from Jizi and were not destroyed until the 1st century BC.

For nationalistic reasons, there are currently some Korean and Korean scholars who have some controversy over the existence of this period of history and do not recognize the existence of Jizi Korea. "Jizi, whose name is Xuyu, is because the country was enfeoffed in Ji (now northeast of Taigu County, Shanxi Province)." The sentence "in the northeast of Taigu County" in this paragraph is open to debate. The original text will be recorded in a day.

"● Ji's "Zuo Zhuan·Xin Gong 33rd Year": "Di attacked the Jin Dynasty and reached Ji." The explanation says: "There is Ji City in the south of Yangyi County, Taiyuan. "No, Yangyi is in today's Taigu County, and it was not part of the Jin Dynasty at the time of Duke Xiang. It is rumored that "Di attacked Jin and Ji", and Ju said "Qi attacked me and Qing", which means it must be a close country. Chenggong In the thirteenth year, Duke Li sent Prime Minister Lu to attack the Qin Dynasty, saying: "Enter my He County and burn my Ji and Gao. "Also, Qin and Di can compete for the towns by the river. In the eighth year of Duke Wen, there was Ji Zheng's father; in the twenty-first year of Duke Xiang, there was Ji Yi. This should be the person who belongs to the Yi clan. As evidence." It is recorded in "Historical Records: Song Weizi Family" and "Shangshu Da Zhuan: Hong Fan" that King Wu of Zhou destroyed Yin and granted Jizi to Korea, and the Jizi Joseon Kingdom was officially established in "History of the Three Kingdoms". Records: “The capital was Pyongyang City (small print: today’s Xijing). ”

"Han Feizi": Zhou is an elephant chopstick and the dustpan is scary. He thinks that the elephant chopsticks will not be able to hold the soup in the earthen Gui, so he will have a rhinoceros and jade cup. If you look like a leopard, you will not wear short brown clothes, but under the roof of the house, you will have nine layers of brocade clothes, a high platform and a wide room. If you ask for this, the world will not be enough. See the end to know the end, so you are frightened when you see the chopsticks, and you know that the world is not enough.

The genealogy of the Ji family can be found in the genealogy of the Qi family of Xianyu. According to the genealogy, "there are fifty-three kings of the Ji family." . The fifty-first generation was named Yuan Wangxun, and he had three other sons: Youping, and later the Xianyu clan.

He was named Youcheng, and later became the Qi family. It is called Youliang, followed by Han Shiyun. "The theory may not be credible. Here is the summary: "King Wu conquered Yin, Jizi shamed his minister Zhou, and traveled to North Korea, which is now Pyongyang. There were five thousand people from the Yin people who followed him, and they were all equipped with poems, books, rituals, music, and tools for all kinds of crafts. The Zhou people therefore sealed it. Jizi doesn't accept it. Zisong was appointed by Zhou Dynasty as Marquis of Korea. Also called Han Hou. Han has a big dialect. The so-called "Wang Xihanhou" in "Poetry" refers to those who came after him. Ruichen's "General Interpretation of Mao's Poems" quoted "Qianfu Lun" and said: King Xuan of the Zhou Dynasty also had Hancheng, and his country was also close to Yan. Therefore, "Poetry" said, "Pu Bihancheng was completed by Yanshi", and Wang Suyun is quoted as saying: There is Hanhou City in Fangcheng County, Zhuojun County. He also quotes "Shui Jing Zhu" as saying: Fangcheng is now Gu'an County, Shuntian Prefecture, one hundred and twenty miles southwest of the prefecture. According to "Unification Chronicles of the Qing Dynasty": Hancheng is located in the southwest of Gu'an County; "County Chronicles" is now called Hanhou Camp, eighteen miles southeast of the county. After carefully examining the meaning of the poem, many people today will say it from this point on. According to the current administrative division, it is located in the west of Tong County and northeast of Gu'an County in Beijing. Wang Fu: "Qianfu Lun", Chapter 35 "Zhishi Surname": "In the past, when King Xuan of Zhou Dynasty, there was also a Marquis of Han, and his country was also close to Yan. Later, Han Xi also had the surname of Han. He was conquered by Wei Man and moved to In the sea. Wang Jipei's note: This theory is not advisable. Zheng Xuan said: Zhou was granted the title of Hanhou and lived in Hancheng. He was forced by the barbarians and moved slightly eastward to the Hanhou Kingdom in Gu'an County. Later, he moved to the Northeast. His original surname was Ji, but he later changed his surname to Han. He took Guo as his surname, which can be proved by historical records. Wei Lue said: After Jizi, the North Korean marquis must have fought with the Manchus, and he will be defeated by the people in the palace. Hai, who lived in Han, was named King of Han. His son and relatives who stayed in the country assumed the surname of Han, and did not have contact with Korea. It can be proved that the Hanhou of Gu'an County later moved to the northeast, and his original surname was Ji. Later, the surname was changed to Han, and there must be a Marquis of Han in the Northeast. Later, the Northeast and North Korea had the surname Han. Then the poem goes, the Marquis of Han was granted the title of Northern Territory, and he pursued the barbarians. Wang Su Qianfu commented, and the Marquis of Han in the Northeast was destroyed by Wei Man. Later, he fled to Han Dynasty. This Hanhou was called Han Xi. Jizi passed to King Zhenjing in his thirteenth year. In the tenth year of the reign of King Huan of Zhou Dynasty, he ordered Tong Qilu to go to the sea to buy rice. In the 20th generation, Wang Cun, the emperor of Xiaozong, sent an official named Xianyu to Qi. A man named Bo Yiqing came to visit him. The officials asked him to test his skills. The prince died and became the king of heaven. For the sake of cultivating Taoism, he appointed Yi Qing as his imperial master. He sent Lu Long, a disciple of Yi Qing, to sail into the East China Sea to search for the sacred mountain. When he was caught in the wind, his boat was capsized. Exemption. King Tianlao and the Taoist King were both killed by poison. King Huixiang, the prince of Taoism, was killed in the 27th year. King Yingjie was established in the first year of the Northern Hu Dynasty. , He will expand his territory thousands of miles, or it is called Donghu in China. The king of Hesheng came to recruit him. In the sixth year of King Zhou An's reign, the Yan people invaded the border county, and the governor of the county, Miao Chun, defeated them. In the fifth year of King Zhou Xian's reign, Yan invaded western Liaoning and defeated the general Wei Wenyan. Yan moved to Lianyun Island and crossed the sea to attack again. He was defeated. The rest of the army fled. In the twelfth year of the reign of King Xian of Zhou Dynasty, Erni Chejihan, the chief of the Northern Hu Dynasty, came to attack Yan. Dafu Shen Bu died and sent 20,000 soldiers to meet him. The enemy invaded Shanggu for many years, but in the 19th year, King Xian of Zhou asked for peace. In the 20th year of the reign of King Xian of Zhou Dynasty, King Yi of Zijia died in the 29th year of the reign of King Jizi of Zhou Dynasty. From the 39th generation of Jizi to King Run of Zhangping, he lost more than 2,000 miles of land to the Yan general Qin Kai. It was unknown where the Northern Hu chieftain Ali would help him, but he was not allowed to do so. . The Northern Hu Dynasty refused to pay tribute. He was defeated and died. The king of Zongtong was in charge of the Qin Dynasty, but he did not meet with the court. After his death, Zi Ai Wang Zhun was established. Twenty years after it was established, Qin destroyed Han and prospered. In the twenty-seventh year, the Yan people were full of guards and came back with more than a thousand people. The open space of the Qin Dynasty was sealed, and it was said that the upper and lower obstacles were hundreds of miles away. The first year of Emperor Hui of Han Dynasty. Wei Man reported to the king: Ten troops from the Han Dynasty have arrived. Please come to the guard and give me permission. Man then attacked the king. The king fights and is invincible. Thousands of people from the left and right palaces and the remaining people were thrown into the sea. Attack Ma Han and become the king. The capital was Jinma County, now Iksan County, North Jeolla Province. It was passed down to the ninth generation and was destroyed by Baekje. It was the first year of the founding of the People's Republic of China by Wang Mang. The remaining people gathered in a corner, and the person who worshiped the former king was called Hou Mahan. At the time of Jianwu, he descended to Silla Cloud. "None of what he records makes sense, and the forgery is obvious. However, nothing in the world can be completely forged, and there must be some facts to support it. Based on this, we can also infer the situation in ancient Korea.

Ji There is no evidence of the descendants of Jizi in Dongshi. It is believed that the descendants of Jizi were carved on a stone tablet in Guangzhou, Hunan. After Jizi lost his country, the lineage of Ma Han was very clear. Now Jizi came to live in North Korea, and Emperor Hui was still the king. The total number is 929 years. It is doubtful that the 41st year is Jifu and Jizhun. There is no doubt about the posthumous title in "Qipu" since the middle period of the Three Kingdoms. The title is King Hukang. There is no successor in "Qipu", but King Kangzhuo is the leader.

Its listing. Taizu Wensheng Wang Jizi forty years. Zhuang Hui Wang Song twenty-five years. Jingxiao Wang Xun twenty-seven years. Prince Gongzhen has been in office for thirty years. In the twenty-eighth year of Chun, the civil and military king. Taiyuan Wang Zha forty-four years. The eleventh year of Jingchang Wangzhuang. King Xingping captured him for fourteen years. The eighteenth year of King Zhewei's reign. Xuanhui King Suo fifty-nine years. The country is in peace. In the fifty-third year of the reign of King Yixiang. Wen Hui and Wang Yan lived for fifty years. The fifteenth year of King Shengde's reign. Mourning the king's office for twenty-five years. The fifteenth year of King Wenlie's reign. In the thirteenth year of the reign of King Chang of Chang. Wucheng Wangping twenty-sixth year. The nineteenth year of King Zhenjing's reign. Successful Wang Huai twenty-eight years. King Xiaozong lived in the seventeenth year of his reign. The king of heaven was filial for twenty-four years. Wang Xiang practiced Taoism for nineteen years. King Huixiang lived in his 21st year. I have been taking Wangshen for sixteen years. King Dechang was only eighteen years old. The longevity sage Wang Xiang was in his forty-second year. The sixteenth year of Yingjie Wang Li. Yimin Wanggang's seventeenth year. The 22nd year of King Kun's reign. Thirty-five years of King Qing's Bi. Guided Wang Cheng for nineteen years. King Hesheng lived for twenty-eight years. He lived in the sixteenth year of King Luo's reign. King Shuowen congratulates the eighth year. Qingshun Wang Hua's nineteenth year. In the twenty-seventh year of King Jiade's reign. The Third Lao Wang Yu was twenty-five years old. The thirty-ninth year of King Xianwen's reign. Zhang Ping Wang Run twenty-eight years. In the twelfth year of the reign of King Zongtong. Ai Wangzhun twenty-eight years. Ma Hankang Wang Zhuo?021. Han Hui Wu Shen was established for three years. The thirty-second year of King An's niche. In the thirteenth year of King Hui's reign. In the thirty-first year of the reign of King Wu of the Ming Dynasty. The filial king lived for forty years. In the fifteenth year of King Xiang Xie's reign. Yuan Wangxun twenty-sixth year. The name of King Ji was lost for sixteen years. Guimao, Emperor Cheng of the Han Dynasty. It was merged by King Wenzuo of Baekje. Press Ma Han again. Headed by Kang Wangzhuo. Below are the seven kings. And the history of the East. Mahan began with the establishment of Wushen, Emperor Hui of the Han Dynasty. Cheng Di Guimao. He was destroyed by Onzuo, King of Baekje. It should be one hundred and seventy-six years. It is also doubtful and Eastern History often writes about it. Think of it as a trace. It seems that it is not allowed. Jizi's preface. Perhaps it was passed down by Jincao family Bailian. There is no basis for it. The descendants of Jizi. It cannot be omitted. Therefore, only ancient ultimatums were obtained. Search and explore. Must be slightly dry. It also serves as a diagnostic tool. "Wei Lue". Ji Zhunzi supported those who stayed in the country. Because he took the surname Han. Go to the sea. 022. Not communicating with each other. rhyme book. Jizi was sealed in North Korea. Zhi Zizhong is collected from Yu. Yin's name is fresh. "Three Kingdoms". Fresh from Si. Wei Ming Emperor Jing Junior High School. Governor Lelang. Emperor Ming sent his heir and led the governor Liu Xin. Cross the sea and set two counties. All Korean ministers are wise. He was also given the seal and ribbon of the king of the city. Secondly, with the chief of the city. "Book of Jin". Shan Yuying. In the second year of Taikang, Emperor Wu of Jin Dynasty. Pingzhou governor. Xianbei invaded Liaoxi. Ying begged to break it. Fresh from the hub. Zhao Mengfu of the Song Dynasty gave Xian Yushu a poem and said. After Jizi, there were many young men. Hong Wanzong's "General Catalog of Historical Dynasties of the Eastern Kingdom". During the reign of Emperor Ming and Hongwu. There are those who are new to Beijing. As a special general in the middle. His seventh generation grandson Shi. From Taichuan. It is located next to Chongren Palace in Pyongyang. So he took Shi as the queen of Jizi. Pay homage to the palace supervisor. Hereditary descendants. But the people who heard about Xian Yu's family were Xian Yu Chai. No. Dunan. Mr. You'an Song's disciples also have Xian Yuke. Also famous people. "Eastern History". King Ma Han Yuan. There are three children. It is called Youping, Youcheng, Youlian. The country dies. You Ping went to Goguryeo. Shi Liuli King. It is the Xianyu clan of Beiyuan. Youcheng surrendered to Baekje. He served as King Wenzuo. It is the Deyang Qi family. Youliang died and returned to Silla. The king of liberation. For the Shangdang Han family. The stele of Li Yuesha Tinggui Chongren Hall says. Ma Hanmo. There are three children. It is said that the mother-in-law is the Han family. It is said that Ping is the Qi family. He said he would enter Longgang Wushi Mountain. For the fresh Yu family. They are called relatives. This is what "Tong Kao" calls. Ji is a good friend. Those who stay and pretend to have the surname Han are also here. Its name is Ping and Liang. Same as "Qi Pu". There is also the Ji family. "Genealogy of Ten Thousand Surnames". Ji surname. After Jizi. Take the country as your surname. Zhou Youji Zheng. Duke Wen of Jin asked for help from those who were hungry. Say it with faith. Ji Feng. Doctor Jin. Han Jikan. Xihua Ling. Jisi. General Zang Tu. Ji thick. Colonel Wuhuan. Ji Dan. During the Jin Dynasty, Liu Kun was advised to attack Shile. My east. Then there is the Ji family in the Jingzhao account book. And they are all humble. I stayed at the inspection camp in Hunan. See the surname Ji. The messenger. Ask about his clan. Then there is only one cloud. This is the general plan for the descendants of Jizi. My east. For the Jizi Chronicle. He is worthy of being called Jizi's historian of Korea. There is Yin Dooshou's "Ji Zi Zhi". Mr. Li Ligu's Er's "Records of Jizi". Xu Mingying's "Ji Zi Wai Ji". "Jitian Kao" compiled by the officials of the main temple. According to Liu Lingzhai Degong's "Luanyang Record". Yuanmingyuan banquet class. Wang Zhongtangjie. I asked the deputy envoy for the secret history of the Three Kingdoms and the poems of the Eastern Kingdom. There are no such two answers in this country. He also asked for two "Collections" by Pu Yin and Mu Yin. Xu Gonghao may have some taboos in his practice. And quit with nothing. Zhongtang asked him earnestly about his book. I had no choice but to respond to Han Jiu'an's "Illustrated Notes on Jizi Jingtian". Later, there was a feast for correction. Attached are Liu Gen, Xu Yu and Li Han's theories. It is named after "Ji Tian Kao". Print and send. also. I don’t know what the book is. I thought it was based on the book "Hong Fan". There are three sacrifices out of ten. "The Destiny of the Micron". Based on his old title. And I know the benevolence of King Wu and Duke Zhou. Don't take away what others are guarding. Jizi Chaozhou said. It can be said that he is a person who has made false accusations for thousands of years. Just for the sake of differentiation. Chinese books that record Jizi's exploits in developing Korea include "Shangshu Da Zhuan", "Historical Records", "Hanshu", "Houhanshu", "Three Kingdoms", etc. "Historical Records" and "Shangshu Da Zhuan" both record the fact that King Wu of Zhou Dynasty granted Jizi to North Korea.

The "Shang Shu Da Zhuan" written in the early Western Han Dynasty says: King Wu defeated Yin, succeeded his son to his father, and released Jizi from prison. Jizi couldn't bear Zhou's release and left Korea. King Wu heard about it and sealed it with North Korea. In the chapter "Shang Shu Wei Zi", Wei Zi calls Ji Zi his father and teacher. The pre-Qin history book "Bamboo Book Annals" says: Boyi and Shuqi went to hide in Shouyang Mountain. Or he told Boyi Shuqi: "Yinzi is here, his father and master are in Yi, and the emperor is on the verge of being alone. He is trying to incite King Jin, and Shang can recover." 'The father's teacher was in Yi, which coincided with Jizi's development of Korea. Jiao Yanshou's Yi Lin of the Western Han Dynasty also said: The land of Korea was protected by Jibo. Their accounts can corroborate each other. Among them, "Historical Records: Song Weizi Family" has a more systematic and detailed description.

The "Book of Han Geography" records more specifically: Xuantu and Lelang were placed during the reign of Emperor Wu, and they were all barbarians from Korea, Raccoon Dog, and Juli. When the Yin Dynasty declined, Jizi went to Korea and taught its people how to use etiquette and justice, and how to weave silkworms in the fields.

There are eight prohibitions for Korean civilians in Lelang: if you kill each other, you should pay for it immediately; if you hurt each other, you should pay for it with grain; if you steal from each other, the men will be taken as domestic slaves and the women as maidservants. There are five hundred thousand people who want to redeem themselves. Although they are exempted from being a common people, they are still ashamed by the customs and there is nothing to marry. This is because the people will never steal from each other, there will be no closed doors, and the women will be faithful and never engage in adultery. The people in the fields eat beans, and the official officials in the capital and the Jia people in the inner counties often eat in cups. At the beginning of the county, officials were brought to Liaodong. When the officials saw that the people had no secrets, and those who came from Jia, they were robbers at night, and the customs were slightly reduced. Nowadays, there are more than 60 violations of the prohibition. What a precious thing, the transformation of benevolence and virtue! However, the nature of Dongyi is soft and docile, which is different from those outside the three directions. Therefore, Confucius cannot do it. If he floats on the sea and wants to live in Jiuyi, there is no way! "Book of the Later Han: Biography of Dongyi" also records the situation of Jizi's descendants: for more than forty years later, Hou Zhun of North Korea claimed to be king. There was great chaos in the early Han Dynasty. Thousands of people from Yan, Qi and Zhao went to seek refuge. However, the Yan people, Wei Man, defeated Zhun and moved from Wang Chaoshan to Sun Youqu. In the past, Jizi went against the fate of the declining Yin Dynasty and fled to Korea. At first, the customs of the country were not heard of, and the eight-article covenant was implemented to make people aware of the prohibition. Then there were no prostitutes and thieves in the city, and the doors were barred at night. The stubborn customs returned, and the law of leniency was implemented for hundreds of thousands of years. Dong Yitong takes softness and caution as the wind. It is also different from the three parties. Where governance is smooth, morality and justice will remain. Zhongni was angry, thinking that Jiubarbarians could live there, or doubting their rudeness. Confucius said: "How can a gentleman live there?" '

"Three Kingdoms·Dongyi Biography" also has the same description. "Three Kingdoms" annotated "Wei Lue" for a more detailed description, and it was recorded that after Ji Zhun fled south, his sons and relatives who stayed in the country assumed the surname Han. This country does have both Ji and Han surnames.