Wang Wei is from Hedong. Painting and calligraphy. Both the name and the word are taken from Buddhism in Vimalakīrti Jing, but a Buddhist disciple. Wang Wei is versatile, good at painting and calligraphy, and proficient in music and calligraphy. Su Shi commented on his poems and paintings, saying that "there are paintings in poems, which are fascinating; Look at the picture, there are poems in the picture. " At the age of 2/kloc-0, he was a scholar, promoted by Zhang Jiuling, and was the official to supervise the suggestion. Zhang Jiuling ",he lived a semi-official and semi-secluded life.
Wang Wei was famous for his poetic talent during the reign of Tianbao in Kaiyuan, Tang Dynasty. At that time, he was known as "the literate sect in the world". He has written some positive poems, many of which have made great artistic achievements, and his pastoral poems are even more eye-opening. Together with Meng Haoran, they are called "pastoral poets". Wang Wei was a devout Buddhist in his early years and believed in Buddhism. Due to political setbacks, his thoughts tend to be negative. He became a monk in his later years, was in rags, lived in Lantian Mountain Villa, and interacted with Taoist friend Pei Di. "Playing the piano and writing poems, he is proud all day long", as he wrote: "He has many sad things in his life and he is not going anywhere." "As time goes by, please give me peace and stay away from all kinds of affairs." So many poems in the later period have little positive reflection on reality. Buddha has strong negative thoughts, and some of them are even full of Buddha's empty idealism philosophy. Before his death, people thought he was a "contemporary poet and a Zen master." (Yuan Xian's "Appreciating Wang Weixu") was named "Shi Fo" after his death. Wang Wei is the only poet in the history of China literature who enjoys the reputation of "Shi Fo". "Heart without distractions, learn Buddha and be good at painting. I'll stay with you when I go out. When I travel with the kings of Xue and your master, I will return to the mountains and rivers. Therefore, my poems are rich in mountains and forests, and both are interesting. " The words of Zhang Jie, a Song Dynasty poet, well summed up the uniqueness of Wang Wei's seclusion, which is also the greatest feature of his life.
In the prosperous Tang Dynasty, Wang Wei devoted himself to Buddhism, and even his name and words showed his close relationship with Buddhism, which influenced his life rhythm and political attitude. It can be said that Buddhism influenced his outlook on life and values. His life seems to be far from politics, close to society and narcissistic. His life is like this, so are his poems and paintings. Generally speaking, contemporary poets and even people only regard Buddhism as a way to adjust their lives. Compared with reality, Ding is Ding and Mao is Mao. Wang Wei did not introduce Buddhism into life, and pursued the unity of "I" in Buddhism and "I" in reality. The art in Buddhism is integrated with Buddhism in art, and Buddhism is deeply integrated into his social life, political pursuit and artistic creation, and has made political and artistic achievements.
Wang Wei's Zen mind can be proved by many of his poems, such as: "Baishitan is shallow, Qingpu is not bad, living in water and things, gauze under the moon." The Zen meaning of Wang's poems can be said to be a bow and a pick-up, which is a striking bodhi.
Wang Wei's Zen mind can be seen from his political career. Zhang Jiuling, who ended Wang Wei's 30-year absence from his bosom friend, gave Wang Wei another chance to be an official. He can be said to be Wang's mentor. However, Zhang Jiuling was rejected by treacherous court official Li, and was finally made an excuse by Emperor Xuanzong of the Tang Dynasty. The mentor's experience did not inspire Wang Wei's indignation in the struggle against the traitor, but made Wang Wei treat politics with a more smooth attitude. His boasting about Li was disgusting. As a result, his official career is more accessible and his official position is constantly promoted. The strike in Zhang Jiuling made Wang Wei learn a "lesson" and change his attitude. The internal cause of this influence is not Wang Wei's character, but his smooth Buddhist philosophy and religious belief. Wang Wei, who studies Zen every day, goes in and out of famous ancient temples and makes friends with famous monks, but he still doesn't forget to go in and out of Gelou Wine Garden. It is really "wine and meat pass through the intestines, and the Buddha pays attention." It can be said that as a poet, a social person and an official, Wang Wei is successful, but as a great personality, Wang Wei is a failure. Even he is a despicable person. Because the circle of Zen makes him unprincipled. After Wang Wei was forced to be a fake official in the Anshi Rebellion, he was both a layman and a superman. He was once overthrown, which made him feel indescribable shame. His religious mentality changed from "serving the Buddha out of the dust" to "serving the Buddha to repay his kindness" and reached the realm of forgetting his official position and retiring.
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Shi Fo, Wang Wei