Zurui yesterday
Yesterday on zuó, Shen Shen went to qù and yě. Today, J ù n went to zhāo, and Qěng Qùng bird Niùo made Sh ù come to lá' s credit. Without pregnant permission, róng talks about yán, y back to hái, fēn scattered s s s m ǔ n,
Without Shǐ o, there will be a group of dé tuán, a circle of yuán, and a foot of hatred yuàn. Yǐng The next day, the eighth day, the eighth day, the eighth day, the eighth day, the eighth day, the eighth day, The shadow of the eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month eighth month.
Pbiāng Ming ZH ū ng ZH ū ng Ming, then he was more interested in what he had done, and smiled at Y ǐ leaning against the wall.
Li Shangyin was born in Xingyang, Henan (now Xingyang, Zhengzhou, Henan) in the Tang Dynasty. Born in Hanoi, Huaizhou (now Jiaozuo City, Henan Province), he was a famous poet in the Tang Dynasty. He is good at poetry writing, and his parallel prose also has high literary value. He is one of the most outstanding poets in the late Tang Dynasty. Together with Du Mu, it is called "Xiao", and together with Wen, it is called "Wen Li". Because his poems and essays are similar to the paragraphs and essays of the same period, all three of them rank sixteenth in the family, so they are also called "Thirty-six Style".
His poems are novel in conception and beautiful in style, especially some love poems and untitled poems are touching, beautiful and moving, and are widely read. However, some poems are too obscure to be solved, and there is even a saying that "poets always love Quincy and hate that no one writes about Jian Zheng". Caught in the struggle between Niu and Li, I was frustrated all my life. After his death, he was buried in his hometown of Hanoi (now the junction of Qinyang City and Aibo County in Henan Province).
Creation background
There are always different opinions about the reasons for the creation of this poem. In the Qing Dynasty, Zhu and others thought that this poem was written because of the impermanence of people's hearts. Qu Fu and others in Qing Dynasty thought this poem was a farewell word. In Qing Dynasty, Xu Dehong thought it was a resignation poem. The Qing Dynasty and others put forward this poem in order to seek for Mao, and designated it as the year of Dazhong 43 (850 or 849).
According to the textual research of modern Huang Shizhong, the purple valley is used to compare women in the poem, which is also the female crown. Zigu God, also known as "the fairy of the son-in-law", uses the metaphor of "Zigu" to remember a small gathering on the Lantern Festival on the fifteenth day of the first month. The meeting on the fifteenth day of the first month should not have happened when Li Shangyin first came to Yuyang Mountain to learn Taoism, so he decided that this poem was written on the sixteenth day of the first month in the second year of Tang Wenzong Daiwa (828).