Poetry chosen for poetry worship

Psalm 29- Sons of God, the glory of God, give glory and strength to the Lord. Ascribe to the Lord the glory due to his name, and worship the Lord with holy ornaments. The voice of the Lord is on the waters, the glorious God thunders, and the Lord thunders over the great waters. The voice of the Lord is powerful, and the voice of the Lord is full of majesty. The voice of the Lord shattered cedars, and the Lord shattered cedars in Lebanon. He also made them leap like calves, Lebanon and Zion like wild calves. The voice of the Lord splits the flame. The voice of the Lord shook the wilderness, and the Lord shook the wilderness of Kadesh. The voice of the Lord made the doe give birth, and the trees became bald. All who are in his temple call him glory. When the flood came, the Lord sat as king; God is always king. The Lord will give strength to his people, and the Lord will give peace to his people. 130 The fourth verse of the poem says: What can separate you from me? If you love, you will love to the end! You will always be with me, and your love is very strong! This love makes me grateful and is the purpose of my praise! You become me, I become you, this is your love! This poem says that the love of the Lord makes him always with us. This is the ultimate love of the Lord. In God's New Testament economy, the real blessing is that Christ makes himself one with us and makes us one with him. Timothy 3: 16 talks about the great mystery of godliness, that is, God appears in the flesh. We are flesh, but God made our flesh his manifestation. The church is the body of Christ, and the body of Christ is the fullness of all things. (F. 1: 22 ~ 23.) This fullness is the manifestation of Christ. How strange it is that God has made us carnal people his manifestation! We must remember that it was the word of God that became a body, (about 14), and lived in this body for thirty-three and a half years. He died personally. (Peter III 18, West I 22. If he hadn't died in the flesh, we wouldn't have anything to do with his death. Because he died in the flesh, which means that he died with us, (Col. 2: 20), and he died with us. We are flesh, and he also becomes flesh; This is part of the history of Christ. His history became our resume. When God becomes a man and gives himself to us, we become God, that is, people who are United with God. God is our life and temperament in us. (3: 4 in the west, 4 in the latter. Thank God, we live in such an era, a pious and mysterious era, and God made himself appear in our material age. In this era, we don't need to obey the law; We have Christ, the incarnation of the Trinity God, and today Christ is realized as a spirit that gives life, final completion and recombination. (brother. 15: 45.) Today, we are integrated with this composite spirit. (6 17. Today, many Christians still stay in the economics of the Old Testament. They don't understand the Lord's words in chapters 14 to 17 of John's gospel, and they don't understand Paul's fourteen letters. Not only that, they don't understand our meaning in Christ. We have believed and immersed ourselves in Christ, and now we are in him. In Christ, everything is fine; Outside of him, everything is a mess. We all need to follow God's revelation, from holding high the personal legal concept to holding high the sacred concept of Christ.