I sent my uncle to Weiyang. Why give it? Highway vehicles take the yellow road.
I'll see my uncle off. I'll think about it. Why give it? Joan Gui Yu Pei.
The Book of Songs Qin Feng Weiyang is a classic farewell poem. The opening "I send my uncle" points out the theme of the poem-my nephew sends my uncle. /kloc-More than 0/000 years later, the poet Du Fu wrote "Wu is in the cold air, and the sunset is not over", and the contemporary pastoral poet Chu Guangxi sang "The dusk is not over, looking ahead", which are brilliant reappearance of the seeds of Qin Feng in the Book of Songs.
The nephew can send his uncle to Weiyang, which is the north of Weishui. The ancients more than 2,000 years ago had neither maps nor compasses, nor Beidou navigation. People with rich experience in field survival say that if people get lost in the mountains or forests, the best way is to find running water. Walking along the running water will take some detours, but it will never turn back. It can be seen that rivers are more important than maps and compasses for the ancients who traveled. Qin Dou, a poet from Yong, sent his uncle back to China and came to the north of Weishui, which was considered as a place that could not be sent again. It serves to show that there is a lot of affection between the people who see me off and those who travel.
The best part is the last two sentences of each section of this poem. Similarly, they all ask "why do you want to give it", which means that it can't be sent to the north of Weishui, and it will be separated soon. What should I give the traveler?
The "gift" in the first section is "the road and the car are yellow". Throughout the history of the Won family, from Boyi in the Dayu era to Sun and his son Cheng Fei in the 6th century A.D., it was inseparable from driving a horse. Zi Fei, in particular, won the fief only because Zhou had a good horse, so that Sun Qinzhong, the son of later generations, was made a doctor, and because he later escorted Ping, he counted the Won family as a vassal. This "road car riding yellow" is a "gift", and the "road car" is actually a vassal's car. The first hand to give someone is a vassal car and ride an emperor's horse. This is not only a question of generosity, but also a question of the identity and status of the visitors. Anyone who can give away the "vassal's car" must be the vassal at worst!
"Book of Rites Workshop" records: "When parents are around, courtesy is not as good as chariots and horses", which means that when parents are alive, no matter how expensive the gifts given to others, they can't involve chariots and horses. According to the Analects of Confucius, Yan Hui, the most admired student of Confucius, died, and Confucius was deeply saddened. But Yan Hui's father asked to borrow Confucius' car to bury Yan Hui, but Confucius just didn't agree. It can be seen that this "road car riding yellow" is definitely not simple. On the surface, it is a "gift" from the giver, but in fact it is a diplomatic gift from the monarch of Qin.
The "gift" in the second section is "Qiong Gui Yu Pei". Compared with "the road and car take the Yellow River", this "gift" suddenly has the smell of fireworks, which makes this farewell immediately tender. Obviously, this is a switch from the channel of great power diplomacy to the close friendship between uncles and nephews. Why is there a "private gift" of "Qiong Gui Yu Pei" besides the "public gift"? At the beginning of the second section, "I'll see my uncle off and think about it" should be said to have solved the mystery for us.
When I sent my uncle back to China, the poet missed his mother for a long time, and his business was almost done. He always had to bring some contraband. Mother may be gone, but there will always be countless ties between her brothers and sisters and cousins of the same age, and there will always be some "personal gifts".
Westerners don't understand the "evil governance" in Chinese civilization-there are always some "private gifts" outside the * * * incident, and it is this poem "The Book of Songs Qin Feng Weiyang" that is also playing a role in "fueling the flames". Think about it. If my uncle goes back to China and doesn't treat himself as a farewell party at all except as a "national gift", then his position in her family's heart is bound to be discounted.
In his biography, Zhu identified this poem "The Book of Songs Qin Feng Weiyang" as "the uncle of Qin Kanggong, the son of the Jin Dynasty, and also died outside. Mu Gong called it and accepted it. When Kang Gong was a prince, he was sent to Weiyang to write this poem. " I have to say that it is a bold hypothesis, and if it can be carefully verified, it can be regarded as scientific research.
I sent my uncle back to my hometown, but I didn't feel like I was in Weiyang. What gift should I give him? The vassal road is full of chariots and horses.
I sent my uncle to Jin, but I don't remember my mother's kindness. What gift should I give him? Transparent Yu Pei occupied my heart. ?