Reading a book, an article, news and communication in a newspaper, and writing down some thoughts, experiences or beneficial inspirations and lessons are called post-reading feelings. After reading generally has three characteristics:
(1), after reading writing must have a clear central argument (or central idea), not disorderly, rambling.
(2) This central argument (or central idea) must be extracted and summarized from the materials read, and it has an inevitable internal connection with the materials read.
The thoughts written after reading must be about what you read, think, feel and experience. You can write a little or a few points, not trying to cover everything, but you must write your own unique knowledge and understanding. Stylistically speaking, your thoughts, arguments or arguments after reading are similar to argumentative essays and are usually classified as argumentative essays. However, there are very few "regrets", "regrets" and "regrets", and a lot of them are even repeated throughout. 2 "Feelings" are not new. Although there are some feelings in the article, it is just the same old tune, or echoing other people's views, and I can't write my own true and unique feelings. 3 "feelings" are not deep. Although I can write some of my own feelings, I can or "feel" comes from "reading", but the original meaning is misinterpreted and "feel" is out of shape. The feelings written after watching movies, plays and exhibitions are called post-reading feelings, and the writing method is the same as post-reading feelings.
Second, the family style family instruction composition 100 words
China is a country of etiquette, and its 5,000-year cultural heritage has been deeply engraved in the hearts of the people of China. Every family has family precepts, rules and customs. As the saying goes, Fiona Fang can't be achieved without rules: from Meng Mu to my mother-in-law, good family instructions, rules and styles not only bear the hope of ancestors for future generations, but also reflect the excellent national style of the Chinese nation!
My family motto is: respect teachers, elders, classmates and anyone with disabilities; Diligent housekeeping, know how to keep a house; Distant relatives are not as good as close neighbors, be kind to neighbors; Don't do it because of small goodness, and don't do it because of small evils.
I hope that the wind energy in my family will be passed down from generation to generation, and one day I can achieve the four goals of happiness: harmony, civilization, health and prosperity.
Three. On Writing with Family Style and Family Instructions as the Theme
The following are for reference only:
The Chinese nation is known as the "state of etiquette" and has always attached importance to family education. Family instructions seen in ancient books are not uncommon in history, and many of them are praised by later generations. And "unwritten" is also a major feature of our national motto and has become an organic part of the code of conduct in daily life. Get rid of its dross and take its essence. Some family precepts have been integrated into the new moral construction, and many famous family precepts.
Family style is the sum of a family's relatively stable moral norms, traditional habits, life style, lifestyle and lifestyle, which first embodies the power of morality. Attaching importance to the construction of family style is the foundation of many people with lofty ideals in the history of China. From ancient times to the present, Yan Zhitui's Family Instructions of Yan Family, Zhuge Liang's Commandments, Zhouyi's Family Instructions of Mian Yu Zi Generation, Zhu's Family Instructions, Zeng Guofan's Family Letters, Fu Lei's Family Letters, etc. have been widely circulated among the people, flashing the ideological light of good family style. There are "Meng Mu's Three Movements", "Mother-in-law's Tattoo" and so on in history. It also reflects a good family style. The ancient precepts in Dragon Son, such as "You can't be clear-minded if you are not quiet, and you can't be far away if you are not far away" and "Don't be greedy for unexpected wealth and don't drink too much wine", have been respected by the world so far. A good family style is not only beneficial to oneself, children and family, but also will gradually affect the moral level and social atmosphere of the public.
Family style, as an invisible force, has been influencing people imperceptibly. Everyone lives in a family of birth. Born in a good family, this person will thrive. Being born in a family and not paying attention to the construction of family style, this person will take a detour in his growth. A good family style will have some similar characteristics, such as a good moral atmosphere, a healthy ideological atmosphere, a positive emotional atmosphere, a serious study atmosphere, and a frugal life atmosphere. It is this kind of atmosphere that has created people who are physically and mentally healthy, have achieved something, and even have made outstanding contributions to society. It can be said that a good family style has created the growth of children. There are some problems to be solved urgently in the field of marriage and family in China: money worship in love, careless separation in marriage, excessive doting in family education, neglect of filial piety to the elderly, and even some people with fame and social status, especially their children, go astray because they don't pay attention to family style construction. The lesson is painful. It proves the importance of family style construction from the opposite side.
The key to the construction of family style lies in parents. Parents should first care about the construction of family style, let them consciously create their own good family style, continue their good family style and benefit the whole family and children. Leading cadres at all levels should take the lead in building family style and educating their children. People are accustomed to upward mobility, and a good family style of leading cadres will have a very important impact on the establishment of a good social atmosphere.
Under the new situation of accelerating the pace of reform and striving to realize the Chinese dream, it is of great significance to talk about the construction of family style. Family construction affects social construction, and a good family style will drive a good social atmosphere. Therefore, a good family style is a kind of positive energy. We should start from every family, let every family have a good family style and cultivate civilized people. If we persist in this way, the positive atmosphere of society will be carried forward and the civilization level of the Chinese nation will be further improved.
Ⅳ How to write the book Family Style and Family Rules?
About personal character. Personal moral education in China's ancient classic family precepts mainly focuses on how to read books and how to make friends. Throughout the family education works in ancient and modern times, there is almost no book that does not teach children to study hard and study hard. Nowadays, many articles classify reading as "professional ethics", which I think is inappropriate. (For example, Guangming Daily Sinology Edition, June 29, 2009, Enlightenment of Ancient Family Education) Because reading and studying are often neither "engaging in public office" nor "performing public office", they should be regarded as "personal morality". Lu You taught his descendants that "children and grandchildren have limited talents and need to study." There is a special chapter on "struggling to learn" in Yan Family Instructions. Many tutors not only encourage learning Confucianism, but also require learning "miscellaneous arts" such as calligraphy, painting, music, medicine, riding and shooting.
The ancients taught their children to be cautious in choosing friends and attached great importance to the choice of friends. Yang Jisheng warned his son in the Ming Dynasty: "If you choose a person who is honest and willing to study and learn, meet him, keep your word, and get along with him day by day, you will naturally become a good person and not vulgar." In the early days of the founding of the People's Republic of China, Zhou considered using this passage when performing the Peking Opera "Yan Ge". Yao Shunmu also said: "It is better to make friends with honest people. Compared with bandits, you can't help wandering around and shaking your belongings. When you get older, you can't help but make friends with you and kill your own branches. What a terrible thing! "
In a word, the essence of China's ancient classical Chinese family precepts is an educational reading for ancient China people (especially literati) to teach their children how to behave. It contains rich and profound philosophy of life and the precious spirit of our people's initiative, hard struggle, unity and friendship. Looking back, knowing, understanding and absorbing the value connotation and cultural essence of China's ancient classic family precepts will play a fundamental and universal role in improving our ideological and moral quality, promoting good moral habits, perfecting our social education system and promoting the construction of ecological civilization.
Having good family rules and family instructions does not mean that children will succeed. Good family rules and family instructions can certainly make people develop in a good direction, but we should avoid patterning and stylization. Because family discipline is only a relatively centralized concept and family education is a relatively complicated process, it is necessary to prevent family discipline education from going to formalism.
Fourth, Zeng Guopan's comments on family style
Reflections on Zeng Guofan's Letters
Zeng Guofan is an important historical figure in China's modern history, known as the "first minister" in the late Qing Dynasty, and later generations praised him as "a swan song" and "a model of officialdom". He purged the political style, advocated learning from the West and initiated "Tongzhi Zhongxing", which made the Qing Dynasty, whose building was about to collapse, linger on for another 60 years. His achievements are unparalleled, and his works and thoughts are equally far-reaching and favored by future generations. Cultivate one's morality, keep the family in order, govern the country and level the world. Zeng Guofan is a famous figure in modern China, and he is one of the main idols worshipped by many people from Qing officials to modern times. When I was young, * * * once said, "Fool loves others and serves Ceng Wenzheng alone." Visible zeng guofan's great influence.
As an outstanding and most controversial figure in China's modern history, his Letters from Zeng Guofan is an important material to study Zeng Guofan and the history of this period. Zeng Jiashu's writing is leisurely, free in form, free in thought and free in writing, and contains true knowledge and good words in daily family affairs. Although Zeng's works have been handed down from generation to generation, only one letter from home can reflect his knowledge and moral cultivation, thus winning the reputation of "the highest generation of moral articles" and becoming the last spiritual idol of China feudal society.
Zeng Guofan's family education thought is mainly reflected in his letters to his sons Ji Ze, Ji Hong and their brothers. There are more than 330 letters from Zeng Guofan, which is the most complete one in history. The book is divided into three categories: housekeeping, self-cultivation, persuasion, financial management, emergency, making friends, employing people, marching, traveling and chores, *** 10. The Zeng family has always been very strict and well-behaved. Zeng Guofan was influenced by his family style and was strict with his children. His guiding ideology of family education has many merits. For example, they inherit and carry forward the traditional virtues of the Chinese nation in teaching their children to study, study, work hard, be thrifty, be self-reliant, be persistent, cultivate themselves and be officials. "Learn from Zeng Guofan politically and Hu Xueyan commercially." Zeng Guofan was regarded as a "model of officialdom" by politicians in modern times. He is familiar with the history of China, knows the way of officialdom, and has accumulated a set of unique skills in officialdom, which he applied to the officialdom in China and was invincible. Zeng Guofan is the best son, who can reassure his parents; Is the best brother, teaching and taking care of siblings, considerate; Zeng Guofan is a kind father and a good example for children. His letters from home emphasize the ideal of life, spiritual realm and moral cultivation. In the modern society where family ties are becoming more and more indifferent and neighbors are strangers, they really have the value of persuading the world to change their customs and are worth reading. Most official families did not last for three generations, but the Zeng family was full of talented people, and a number of famous diplomats, poets, educators, scientists and senior cadres appeared. Zeng Guofan is knowledgeable and cultivated, and he is a "person who works (does business) and preaches (leaves thoughts and theories behind)" (* *). He studied hard all his life, respected Confucianism and emphasized practical application, and became another "Confucian master" after Confucius, Mencius and Zhu. He innovated the literary theory of Tongcheng School, and his poems and essays presided over the literary circles of Taoism (light), Xianfeng (prosperity) and Tongzhi (governance), which can be described as "the highest generation of moral articles".
ⅵ& lt； Inspiration of Police Pillow in Family Style and Family Rules > After reading it,
The essence of China's ancient classical Chinese family instructions is the internal education reading content that the ancient people (especially the literati) in China taught their descendants to live in the world. It contains rich and profound philosophy of life and the precious spirit of our people's initiative, hard struggle, unity and friendship. Looking back, knowing, understanding and absorbing the value connotation and cultural essence of China's ancient classic family precepts will play a fundamental and universal role in improving our ideological and moral quality, promoting good moral habits, perfecting our social education system and promoting the construction of ecological civilization.
Having good family rules and family instructions does not mean that children will succeed. Good family rules and family instructions can certainly make people develop in a good direction, but we should avoid patterning and stylization. Because family discipline is only a relatively centralized concept and family education is a relatively complicated process, it is necessary to prevent family discipline education from going to formalism.
ⅶ Family Style, Family Training and Family Rules: A Summary
Comments on family style, family discipline and family rules
About personal character. Personal moral education in China's ancient classic family precepts mainly focuses on how to read books and how to make friends. Throughout the ancient and modern family education works, there is almost no book that does not teach children to study hard and study hard. Nowadays, many articles classify reading as "professional ethics", which I think is inappropriate. (For example, Guangming Daily Sinology Edition, June 29, 2009, Enlightenment of Ancient Family Education) Because reading and studying are often neither "engaging in public office" nor "performing public office", they should be regarded as "personal morality". Lu You taught his descendants that "children and grandchildren have limited talents and need to study." There is a special chapter on "struggling to learn" in Yan Family Instructions. Many tutors not only encourage learning Confucianism, but also require learning "miscellaneous arts" such as calligraphy, painting, music, medicine, riding and shooting.
The ancients taught their children to be cautious in choosing friends and attached great importance to the choice of friends. Yang Jisheng warned his son in the Ming Dynasty: "If you choose a person who is honest and willing to study and learn, meet him, keep your word, and get along with him day by day, you will naturally become a good person and not vulgar." In the early days of the founding of the People's Republic of China, Zhou considered using this passage when performing the Peking Opera "Yan Ge". Yao Shunmu also said: "It is better to make friends with honest people. Compared with bandits, you can't help wandering around and shaking your belongings. When you get older, you can't help but make friends with you and kill your own branches. What a terrible thing! "
In a word, the essence of China's ancient classical Chinese family precepts is an educational reading for ancient China people (especially literati) to teach their children how to behave. It contains rich and profound philosophy of life and the precious spirit of our people's initiative, hard struggle, unity and friendship. Looking back, knowing, understanding and absorbing the value connotation and cultural essence of China's ancient classic family precepts will play a fundamental and universal role in improving our ideological and moral quality, promoting good moral habits, perfecting our social education system and promoting the construction of ecological civilization.
Having good family rules and family instructions does not mean that children will succeed. Good family rules and family instructions can certainly make people develop in a good direction, but we should avoid patterning and stylization. Because family discipline is only a relatively centralized concept and family education is a relatively complicated process, it is necessary to prevent family discipline education from going to formalism.