If you are poor, you will feel more and learn more easily. If a man is rich, he should not worry about poverty and sigh. All they talk about is the wind, clouds and the moon. Is this poem good? I can only travel if I think about it.
That is to say, if I borrow the poverty and sorrow of others in my poems after seeing the local customs, or during the war, or after the drought and flood, then the poems don't have to stay. The ancients said, "A poet has to experience embarrassment before he can write beautiful poems."
This is because the embarrassing words are full of infinite feelings, and it is easy to express the true and touching feelings inside. People who grow up in wealth will neither worry about poverty nor lament it. All they talk about is the wind and the moon. How can they write a poem well? The only way to change is to travel.
There is nothing in your poems that you can't express. You can't see the local conditions and customs during your trip, or the devastation and people's livelihood after the war, or the tragic scene after the drought, flood, natural disasters and man-made disasters. Borrow the embarrassment and sadness of others and provide them with materials to sing and chant, so that you don't have to experience embarrassment and sadness to write beautiful poems.
Only after experiencing many setbacks can we translate articles with poor quality and low level.
New Chinese-English dictionary
Poor and backward jobs [qió ngé rê u g! In poetry, a person gains depth after being calm. A person's writing is skillful-the more adversity an author encounters, the better his writing will be. ; Literary Excellence was achieved after many setbacks.
3. Full-text translation of poetry is poor and backward works 1. Ouyang Xiu's theory of "poetry is poor and backward" was put forward by Ouyang Xiu in Preface to Mei Poetry. He believes that "few poets are poor", "most poets handed down from ancient times came from the words of the poor" and "the poorer they are, the more works they have".
"Poetry is poor and backward" means that poets can only write beautiful poems if they are tempered by difficult and dangerous environment and depressed inside. Sima Qian, Zhong Rong, Han Yu and others have similar views on poetry theory, which generally focus on the relationship between the life of the creative subject and the creative potential.
Ouyang Xiu further directly linked the writer's life situation and emotional state with the characteristics of poetry creation itself: first, the poet is "free" because of poverty, and can establish a pure aesthetic relationship with the outside world, so he can explore the "strangeness" in nature and social life; Secondly, the repressed emotions help the poet "thrive in resentment" and express his subtle and universal human feelings. This is an in-depth development of predecessors' thoughts.
2. Ouyang Xiu said: "Poetry is poor and backward" means "poverty". The word "poor" is not poor and poor, which means that there is no way out, similar to the word "poor" at the end of the road. "Poetry is poor and backward" refers to a poet in a difficult situation (such as political persecution, etc.). ) can often write good ("works") poems.
This is in line with Sima Qian's theory of "angry book" and Han Yu's theory of "injustice makes noise" Ouyang Xiu said in the Preface to the Poems of Mei: "The poorer you are, the more you build, the more you work.
However, it is not poetry that can help the poor. The poor will have to work in the future. "So people always think that only the poor can write good poems; In other words, you are not a poor poet.
Even The View of China Ancient Literature published by Yuelu Bookstore interprets this sentence as: "The poorer a poet is, the more skillful his poems are. In this case, it is not poetry that can make people poor. It turns out that the poet is poor and then he can write a skillful poem. "
If we say that a poet must be poor before he can have good poems; Then I thought: many people who are interested in poetry are reluctant to enter the door of poetry, and most friends will still pay attention to the synchronous development of two civilizations. In fact, the view that poetry is poor and backward is correct in itself, but it is not good to interpret the word "poor" as "poor".
There are six interpretations of the word "poverty" in Ci Yuan: ultimate, end, end, hardship, poverty, root and ancient country name. ; 3f In Ouyang Xiu's preface to engineering, the word "poor" is always used.
In my opinion, none of them can be explained by "poverty" Mei's "enjoying the cool for an official", will she be poor when she becomes an official-even if she is not full of ten men, she will not be poor after all.
Mei Yu Sheng's "I don't know how long he will be poor and how long he will be old" is because he is talented and stingy, so he can't be a big official. But "there is sorrow and anger inside", which makes his mind miserable to the extreme, and "seeing insects, fish, plants, birds and animals, and so on, is always strange", which means "it is excited by resentment", "this poor man's poem" and "it is difficult to write human feelings"-this is a good poem.
"The poorer you build, the more you do" is put forward according to Mei's example. Since Mei is not poor, the word "poor" can no longer be regarded as "poor". I think it is closer to Ouyang Xiu's original intention to understand the word "poverty" as "endless" and add a layer of "seeking roots".
It's easy to understand. For example, the Book of Changes says, "If you are poor, you will change, and if you change, you will pass, and the general rules will last for a long time."
Zong Baihua said in "Walking in Aesthetics": "Because of the poor study of physics and the pursuit of rationality, there is an academic realm." This is also true, but in any case, the word "poor" must not explain "poor".
There are three "poor" words mentioned above, and there are four in Ouyang Xiuwen's works. "Poets are poor when they are young" and "the poor in ancient times talk a lot". The understanding of these two words is the same as "spiritual poverty". Literary works emphasize the value of human nature, and only by going deep into life can we write good works, both in ancient and modern times.
"However, it is not poetry that can help the poor. People who are almost poor will have to work in the future." These two "poverty" are the fundamental solutions. In this way, the whole article will be connected and the meaning will be complete.
Most people who study poetry are full of emotion. Many people feel sorry for themselves when they say "poetry is poor and backward" because their living standards are limited now. Compared with Mei, they mistakenly think that poverty is a poet, which is a big mistake. We might as well change this sentence to "poetry is rich and then work." Similarly, the word "rich" can not be understood as money wealth, but as "learning to be rich with five cars"
Of course, it is impossible to achieve the goal of learning to be rich without a considerable economic foundation. How many people can study with peace of mind without RMB? But it doesn't mean that with money, with knowledge, you can write good poems, and with the process of learning, you will encounter problems and let people get to the bottom of it.
"Poetry is poor and then works" and "Poetry is rich and then works" are the same. References:? si=5？ si= 1 .
4. Poetry will be poor and work later (Juck Zhang) Ancient prose explanation thanks to the original text.
Is it true to hear the world say that poets are poor? Most of the poets handed down from the world came from the words of the poor in ancient times. Every scholar has everything he has, but he can't give it to the world. He likes to put it outside the landscape, and he often feels strange when he sees insects, fish, vegetation, clouds, birds and animals. There is pent-up anger in my heart, the joy of complaining and stabbing, and the embarrassment of widows sighing, but I have written human feelings. The poorer you build, the more you do. However, it is not poetry that can help the poor. The poor will have to work in the future.
As a friend of Mei, I seldom take shade as a collector, and I am tired of learning, and I have been stuck in a county for more than ten years. At the age of 50, I still start writing books, helping others, and suppressing what I have stored, so I can't work hard in my career. His home is in Wanling, and he has been used to poetry since he was a child. His words surprised the elders. Since it is a long story, it is to learn from the theory of benevolence and righteousness of the Six Classics, which is an article, simple and pure, and not seeking for the world. Only people in the world know his poems. However, when there is no virtuous fool, the poet must seek holiness; Yu Sheng was also happy to write poetry, because he was frustrated, so he did more in poetry all his life. It is well known to the world, but it has not been recommended to the above. Yesterday, Wang tasted it and sighed, "There has been no such thing for two hundred years!" Although I have a deep understanding, I dare not recommend it. If you are lucky enough to be used by the imperial court, it would be great to praise the merits of the Great Song Dynasty and recommend the Qing Palace, while recalling the authors of Shang, Zhou and Zhou Dynasties! Why make it old and frustrated, but it is a poor man's poem, just a sad sigh. I like my job, but I don't know how long I have been poor, and I will grow old! Do not hesitate!
Yu Sheng has many poems, so he didn't organize himself. His wife's brother and son Xie Jingchu are afraid of losing too much. He has brought ten volumes of what he has done since Luo Yang went to Xing Wu. I am addicted to Yu Sheng's poems, but I can't do all this. I like Xie's ability and I want to hide it.
In the next fifteen years, Yu Sheng died in the capital, and I cried and thought of it. Because I lived in his house, I got more than 1000 manuscripts, of which 677 were collected in the old collection and made 15 volumes. Oh! I am so meticulous in Yu Sheng's poetics that I no longer have a cloud.
Preface to Ouyang Xiu of Luling.
translate
I have heard the world often say that the poet's career is not so prosperous and there are more difficulties. Is that really the case? Probably because most of the poems handed down in the world were written by ancient people in distress. Most of the literati who hide their talents but can't fully display them in the world like to indulge in wild fun at the water's edge in Shan Ye. When they see insects, fish, vegetation, clouds, birds and animals, they often explore their strangeness and strangeness. There is a sense of depression in their hearts, and these emotions are transformed into poetry, that is, relying on resentment and irony, expressing the lament of the widow who pursues the minister and writing the feelings that people can't express. The harder you are, the more skilled you are at writing. In this way, it is not writing poetry that makes people poor, but it is probably after they are poor that they can write good poems.
My friend Mei, who became a junior official because of her shady job when she was young, was recommended to take the Jinshi exam many times, but she was always suppressed by the examiner's office and spent more than ten years in the local area. I'm 50 years old, and I have to rely on others to send me a letter of appointment as a clerk. I am trapped in my talent and wisdom, and I can't fully display it in my career. My hometown is Wanling, and I studied poetry as a child. Writing poems from an early age surprised the elders. When I grew up, I learned the knowledge of the six classics of benevolence and righteousness. The article is simple and pure, and I don't want to please the world. The world only knows that he can write poems. However, at that time, whether people were smart or stupid, it was inevitable to ask Yu Sheng for advice when talking about poetry. Yu Sheng also likes to vent his frustration through poetry, so he usually writes many poems. The society has known him, but no one recommended him to the court. Once upon a time, Wang once saw his poems and sighed, "There have been no such works for two hundred years!" " Although I know him well, I still didn't recommend him. If he was lucky enough to be appointed by the imperial court, wouldn't it be magnificent to write works like Ya and Song in the Book of Songs to praise the great achievements of the Song Dynasty and dedicate them to the ancestral temple, so that he could be compared with the authors such as Shang Yang, Zhu Xi and Zhu Xi? It's a pity that he is too old to succeed, so he can only write poems of fallen people and express his poor and melancholy sigh in vain on worms and fish. Isn't it worth lamenting that society only loves the ingenuity in his poems, but doesn't know that he will die of old age after long suffering?
Yu Sheng has many poems, but he doesn't arrange them by himself. His nephew Xie Jingchu was worried about too many lost works, so he selected his works from Luoyang to Xing Wu and compiled them into ten volumes. I used to like Yu Sheng's poems, and I'm afraid I can't get all of them. I'm glad that Xie can sort them out, so I preface them and keep them.
Fifteen years later, Yu Sheng died of illness in the capital. I have written an epitaph for him in tears, so I asked his family to get more than 1000 manuscripts, plus the ones that were preserved before, and selected 677 particularly good ones, which were divided into 15 volumes. Ah, I have commented a lot on Yu Sheng's poems, so I won't go into details.
Preface to Ouyang Xiu of Luling.
5. What does Ouyang Xiu mean by "poetry is poor before writing"? In Preface to Mei Poetry, Ouyang Xiu thinks that "there are few poor poets, and there are many poor poets", and "poetry is poor before writing".
"Poetry is poor and backward" means that poets can only write beautiful poems if they are honed by difficult and dangerous environment and depressed inside. As for why this happened, Ouyang Xiu further directly linked the writer's life situation and emotional state with the characteristics of poetry creation itself: first, the poet is "free" because of poverty, and can establish a pure aesthetic relationship with the outside world, so he can explore the "strangeness" in nature and social life; Secondly, the repressed emotions help the poet "thrive in resentment" and express his subtle and universal human feelings.
The poetic theories of Sima Qian, Zhong Rong, Han Yu and others also have similar ideas and viewpoints, which generally focus on the relationship between the life of the creative subject and the creative potential. Ouyang Xiu's theory of "poetry is poor and backward" is the inheritance and development of predecessors' thoughts.
6. Begging for sacrifices, painting deer with books, European notes, tree grievances, and poor articles (1) Qi Wang's wife died, and all seven concubines were liked by Qi Wang.
Gong Xue wanted to know which of Qi Wang's seven obedient sons wanted to be his new wife, so he gave Qi Wang seven pairs of pearls and jade earrings, and deliberately made one of them very beautiful. The next day, I saw which concubine the most beautiful earrings were given to, so I suggested that Qi keep a deer for the new lady. The doctor said it could be used in medicine.
Someone said, "This is an elk in the mountains. It's useless." I don't have the heart to swear not to kill it.
After feeding it millet for several months, the deer became fat and obedient. I will work in the capital, considering that I will be left unattended.
I ordered the boy to release it into the wild, and fearing that it would be caught again, I chose a place halfway up the mountain 30 miles from home to release it. The boy just started to drive it away, and it refused to go.
I slept for a while, got up for a while and repeated it several times. In the mountains, the boy scared it to drive it away according to my orders and ran away quickly according to my instructions until it was estimated that it could not catch up. It took a long time.
In the evening, the boy stayed in the hut. The next morning, I want to go back to my life, and the deer I released earlier is in front of him.
Go back with the boy. Zhong Zi said, "I have some ideas about releasing deer.
Cover deer, born in the wild. It was raised in your family before, so it had food and a place to live, so it didn't ask for release.
A deer that can be set free without opening its mouth knows that it will be killed soon. Man can be the one who frees himself, but he will never be the one who kills himself.
If you know that the master will definitely not kill yourself, you will give yourself food and grass, so that you can live in his house safely, without the hard work of supporting yourself and the loneliness of leaving the same kind. The gathered seagulls quieted down and exclaimed, because people kept it alive to hurt.
The deer that entered the mountain left and returned, because people hurt it to keep it alive. The concept of life and death rotates in its mind, and returning after leaving is the application of the concept.
A little thanks for your response. Isn't the difficulty subtle and obvious? "After I went to the capital, I have been worried that nobody cares. In the future, I must find someone who won't kill it and give it the deer. This is my intention to release it.
3) Ouyang Xiu once said, "A doctor asked a man with a cold sweat, and he said,' I was caught in a storm on the boat and accidentally got this disease.' The doctor put the steering wheel handle for many years in the place where the craftsman sweated, scraped it into powder, mixed it with cinnabar and Poria, and the craftsman recovered after drinking this medicine.
Now "herbal notes"? The theory of different medicinal properties says:' to stop sweating, ephedra root knot and bamboo fan are the last services.' Wen Zhong went on to say: "Doctors take medicine for granted, which is the same. At first glance, it seems like a joke, but occasionally it has some effect, so it is almost not easy to question him. "
So I said to him: can burning pen and ink to ashes and giving students water to drink cure his confusion and laziness? From this promotion, then using Boyi's bath water can cure greed; Eating the leftovers of Bigan can cure traitors; Licking Fan Kuai's shield can cure timidity; Wenshi's earrings can cure her ugliness. "Ouyang Xiu laughed after hearing this.
On August 17th, Yuan You took a boat to Yingzhou boundary, which was a leap month in the sixth year. I only remember seeing Ouyang Xiu here twenty years ago, and occasionally I remember talking and laughing for a while, just like knowing him once. 4) Li Yu said: "The people who hate the enemy in the world are established because they only value themselves and despise others.
What you value is here and what you despise is there, so you often put yourself in a favorable position and leave the unfavorable to others; It is the same place of human feelings to improve one's wisdom by belittling others' ability and attach importance to others without scruple. I want this, so does he. If the desire to seek them is not available, they will fight for it.
So, if you can't win, you are willing to give it to others. The reason is that the strength can't be reached, the strength is insufficient, not from the heart. If greatness can be achieved, strength is enough, but if you do something, you will become a noble person. Although you don't want to be taken seriously, people all over the world don't despise him. This is called uninvited.
Today, some people ask for it and are proud of their talents. As long as they didn't send it themselves, they didn't ask right or wrong and thought it was inappropriate. When they speak in full court, those who are afraid of him will be passive and those who are strangers to him will be silent. What good is it to be complacent and happy without knowing that you have become an ocean of resentment? Zhi Bo of the State of Jin was destroyed because he bullied the five sages.
People only know how to laugh at Zhi Bo, but they don't know how to behave, so that tragedies of national subjugation and debauchery occur one after another. Why? "。