Tenth Five-Year Plan Conscription
Han Yuefu Poems
He joined the army at the age of fifteen and didn't come back until he was eighty.
Feng Dao Villager: Who's at home?
From a distance, that's your home, where there are many pines and cypresses.
Rabbits enter from the dog's sinus and pheasants fly from the beam.
In the atrium, Green Valley was born, and in the well, Lv Kui was born.
Cereals are used as meals and sunflowers as soup.
The soup and rice have been cooked for a while, and I don't know who it will be!
Looking east when I went out, tears fell on my clothes.
Explanation of words:
Start: only; Home: Go home.
Feng Dao: Meet on the road; Lu: On the way.
Answer (a): Modal particles have no meaning.
Jun: You, your respectful name; Looking into the distance: looking into the distance.
Pine and cypress (bǐ i): pine and cypress; Zhǒng: grave and high grave; Heavy: use? Base? Tong described the appearance of one grave after another.
Dog sinus (gǒu d? U): Wall holes, sinuses and caves for dogs to go in and out.
Hey (zh? ): Pheasant.
Atrium: the courtyard in front of the house; Health: long; Travel: Travel, plants are wild, no need to sow; Green valley: wild millet.
Lv Kui (ku? ): That is, wild sunflowers.
Put things in a mortar or mortar, knock off the shell or mash millet.
Hold: use; Do: act as;
Gēng: It's soup made of vegetable leaves.
A moment: a moment.
Yi (y? ): send, give away.
Dip: infiltration. 15. Translation of conscription:
Teenagers who just turned fifteen went out to fight and didn't come back until they were eighty. On the way, I met a country neighbor and asked. Who else is in my family? ?
(He said)? From a distance, your home is in a grave surrounded by pines and cypresses. ?
Walking to the door, I saw rabbits coming in and out of the dog hole, pheasants flying on the roof, wild millet growing in the yard and wild sunflower growing around the well platform. Cook rice with shelled wild grain and pick sunflower leaves to cook soup. Both soup and rice are ready in a short time, but I don't know who to give them to.
Out of the door, looking east, full of tears, flapping on the clothes.
Appreciation of works:
This poem depicts a? Why don't you go back when you leave home? Veterans, on the way home and after home. At the beginning? When you join the army at the age of fifteen, you have to return to the army at the age of eighty? These two sentences, bluntly veterans? Fifteen? Join the army at the age of 18? Eighty? 20 years old, seemingly inconspicuous, but intriguing, quite impressive.
? People in every village? Who is at home? Two sentences tell the story of the hero's thought, from 65 years of battle life to the vast wilderness and the long ancient road, from endless imagination of the status quo of relatives' homes to eager, eager and afraid inquiry, in one sentence? Who is at home? After asking questions, the focus of work was introduced. Go home. Sixty-five years later, how can you expect your family to be safe, your loved ones to be alive, and there will be one or two survivors? But the villagers' answer is like standing in the snow and pouring a basin of ice water.
The reality before him is: Rabbits enter from the dog's sinus and pheasants fly from the beam; In the atrium, Green Valley was born, and in the well, Lv Kui was born. ? From a distance, I can see a more desolate and sad scene. The author didn't say that the room was empty, but he caught the rabbit, saw people get into the livestock nest and thought he was safe, and the pheasant flew to the beam in the house and thought he was safe. The author doesn't have a wild and messy garden, but only takes in two kinds of sunflower and grain randomly growing by the well and the atrium. Lens? , people go to the house empty, people die of garden shortage, but also its image, times hurt people's hearts.
A dusty old man, standing in a once clean and tidy garden? Home? In front of me, standing in front of my home that I have been looking forward to for 65 years, no one is welcoming me. I am even ten times worse than I expected. I went out and looked east, and tears fell on my clothes. ? He walked out of the disrepair house and looked east. He may still have hope. He walked out of his fantasy blankly and cried in a low voice.
The narration of the protagonist and his family set off each other, pushing the theme and artistic level of the work to a new height. The work specifically describes the unfortunate experience and painful feelings of the protagonist who fought for the country for 65 years but could not return home, but was homeless after returning home. And his misfortune is compared with those relatives who can't just walk into the silent, dark and cold grave. The lucky one? Yes
The last two sentences of the poem further express the sadness in the hearts of veterans in the description of their actions. Here, excellent veterans go out for a walk (? Go out and look east? ) and career (? Tears on my clothes? This detail vividly depicts the image of an unaccompanied and lonely veteran, and expresses his grief to the fullest. Who caused his tragic experience? Although it is not stated in the poem, it is not difficult to see this as long as it is related to the background of the poem. This poem has been included in Yuefu in the Jin Dynasty and can be regarded as a work during the Han and Wei Wars. It was the militaristic rulers and endless wars at that time that caused the tragic experience of the veteran. It reflects the tragic experience of veterans and ordinary people under the oppression of heavy corvee at that time, and profoundly exposes the dark social reality at that time.
The work not only exposes the darkness and evil of feudal military service, but also shows the misfortune of an 80-year-old man, reflects the darkness of the whole social reality at that time, and shows the misfortune of all the people, the decline of society and the turmoil of the times.
Creation background of the work:
The Fifteenth Military Service is a folk song of Yuefu in Han Dynasty, which exposes the unreasonable military service system in feudal society and reflects the injustice and pain of working people under the dark military service system at that time. The work is true, profound, irritating and makes people cry.
It can be seen that the complicated military service at that time filled that era with the sorrow of little people. There is no horse wrapped, and dusk hangs down.
Related reading:
Yuefu poetry anthology, following the Book of Songs? After Feng, Guo Maoqian compiled Poems of Ancient Yuefu in China in Song Dynasty. There is 100 volume, which is the most complete collection of Yuefu songs. It mainly collects Yuefu songs from Han, Wei, Tang and Five Dynasties, as well as ballads from pre-Qin to the end of Tang Dynasty, with more than 5,000 songs. It has a wide collection, all kinds have a general order, and every song has a solution. Yuefu was originally an official position in charge of music in ancient times. Yuefu collects the poems sung, which are called Yuefu poems.
? Yuefu? This is the name of the organ in charge of music. It was first established in Emperor Wu of the Han Dynasty, and there were Yuefu organs in the Northern and Southern Dynasties. Its specific tasks are making music scores, collecting lyrics and cultivating musical talents. There are two sources of lyrics: one is written by literati and the other is collected from the people. Later, people called the poems collected by Yuefu organs Yuefu, or Yuefu poems and Yuefu words, so Yuefu changed from the official name to the poem name. The two best Yuefu poems are Mulan Poetry and Peacock Flying Southeast. Here is the original draft for you. I hope it helps you. If you like this article, you might as well share it with your friends. More ancient poems are in:!