Wu Liang is stupid, so I can't guess the news. -Wan Xisha Song Shizhen
3. Dharma has no intention of doing nothing, and Ni Kuan is getting older and more worried about books. -"Warm Sedan" Song Kong Wu Zhong
4. You can't finish a word of Buddhism. Keiko writes a book with five cars. -"Fan Shi" Song Sok Li
Brahma turned over his socks, and Maya gave birth to Sida. -"Song Fu 123" Song Shi Chong said
6. There is no Maitreya in the sky and no Sakyamuni on the ground. Who should I worship when burning incense? Manidali -seventy-six "Song Shi Normal Fu"
7. The frost skeleton is white inside and white inside, and sapphire is buried on the clavicle. The clouds are like dharma, and they only belong to Tianzhu. -Su Shi's "After Shu Poetry (Parallel Narration)" in Song Dynasty
8. Dharma comes from the west and is not bound by Wu Liangjiao. -Song and Huang Tingjian's Ode to the Ungrateful Old Man in Yuquan
9. Mowada is in love and leads the state with the chief scholar of the county. -The second rhyme of Song Fang Hui's Eight Poems-Xu Zanfu's famous English.
10. The tongue smiles and Zhang Yi is there, and the heart depends on the desert. If qinghe weather is good, he should avoid wearing cold clothes. -"Qing Zhi" Song Song Boren
1 1. Damocles is a descendant. He is not only ignorant but also speechless. -Song Wang Mai's "Four Gifts to Monks Without Flame"
12. Since Moses came to Wenda, there are five leaves and only one flower. Since then, the ancestral tradition has never died, and Ganoderma lucidum is full of exotic flowers and herbs. -"A Flower Pavilion" Song Zhuminhong
13. The heart is empty, and the bottom is just the ancestral curtain. Buddhism has no two bodies, and Sinian Tianzhu is not a foreign country. -Song Zengfeng's Poem to Master Jiang on Sleeve
14. The monk greeted the door with a brush, which preserved the virtue for the founder of the language. In these 800 years, it has been in front of Siddharma. -"Title Lingyan" Song Xian Yu Shu
15. Plum blossoms withered in front of Yuemingtang, and it snowed at Taiyangmen. How strange it is to be wrapped in a castle. Dali Moni is talking nonsense. -"Ten Mysteries Fu, Talking about Returning to the Source" Su
2. What are the poems in Du Dong Buddhism? 1. The long whistle makes the wind rise, and the high mast thousands of feet bends. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: The wind is blowing and the white waves are rolling.
A million beavers dare not cross the river, and a teacher can step on a reed. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: No one dared to cross the river, and the master stepped on a reed with both feet.
3. Seeing the difference between Lu and Zuo is simpler and more complicated than seeing Bo. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: The banquet was drunk in Dongpo apartment in the middle of the night, and it seemed to be midnight when I came back.
My children are very cunning, and they also play magic games. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: At this time, the child servant at home has fallen asleep and snored like thunder.
I have been squatting for nine years. -Self-creation
Interpretation: When crossing the river, the waves splash and the Bodhisattva sits green.
6. the face wall is known, and the nest shoulder is also forgotten by the bird. -Self-creation
Interpretation: The face wall knows that the monk is coming, and the nest shoulder is also forgotten by the bird.
7. Everything is illusory, and there are always ignorant people. -Self-creation
Interpretation: Without hue, there are always people who want to see through secrets.
8. What happened? See you in the lush mountains of Song Yun. Shaolin Temple has gone to the west after the storm. -Self-creation
Interpretation: When can you forget the fame and fortune?
9. Khufu began to argue about words and spread seeds in the East and West. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: I often resent that this body does not belong to me.
10. The ear bones of the gift bear are hidden in the tower. Let's see who can get the Shaolin marrow. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: I tapped on the door, but there was no response.
1 1. I heard that people never die, and only wear shoes at the end of the year. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: I am good at leaning on the quinoa stick alone and listening to the roar of the river.
12. A scholar, like his original ancestors, should be in the lush mountains. -Song Dynasty poet Liu Kezhuang's "Crossing Deer in the Desert"
Interpretation: Since then, the boat has disappeared, and the rest of my life has been entrusted to the rivers and lakes.
For nine years, I became a poet for three years, a persimmon for eight years, and a Buddhist for nine years. I have been a poet all my life. Saneatsu Mushakoji.
This is a poem written by Japanese poet Saneatsu Mushakoji in Peach Chestnut. Everything in the world has its own time, not one minute earlier or one minute later. Peaches and chestnuts take three years to blossom, and persimmons take eight years to bear fruit, which means that no matter what happens, it can't be done in less than a certain period of time. Peaches and chestnuts take three years to blossom, and persimmons take eight years to bear fruit. According to legend, Buddhism meditated for nine years on the middle wall of a natural cave at the upper part of Wuru Peak at the western foot of Songshan Mountain in Henan Province. Compared with the nine years of Buddhism, the poet feels that it will take me a lifetime to transcend the realm of life.
4. Alone with the sound of light, shadow and wooden fish, meditate for the rest of your life. The first four sentences are about the personal practice experience of the founder of Dharma. The founder of Dharma (the founder of Zen Buddhism) traveled from India to China during the Southern Dynasties and practiced on the inner wall of a cave near Shaolin Temple in Songshan for nine years (see the film "The Founder of Dharma"). Others say that he is in Shaolin Temple. However, it is said that he did not "practice meditation" for the rest of his life. After his death, he was seen in the mountains. The founder of Buddhism should rely on magical powers to change into various images, perhaps still in the world.
The last four sentences are the author's own ambition. He felt that he had connected with the heart of the Dharma ancestor, knew good and evil, and had universal love, so he could serve this holy monk in the Elysium ("Lotus Pond") after his death. The author is unknown.