For a long time, people have believed that the author of the poem "Man Jiang Hong" was Yue Fei, a famous patriotic general in the Song Dynasty. When he wrote the poem "Man Jiang Hong", it was the time when the Central Plains region was trampled and ravaged by the cavalry of Jurchen slave owners and nobles. Yue Fei was determined to resist the Jin Dynasty and persistently pursued his ambition to regain lost territory and avenge his humiliation; he fought throughout his life and opposed surrender, representing the wishes of the people; he was upright and serious in his scholarship, and was an outstanding military strategist and strategist in ancient Chinese history; He is self-respecting, honest and dedicated to the public, and has carried forward the fine traditions of the Chinese nation to a high level. Therefore, the word "Man Jiang Hong" has been praised in the land of China as a swan song of patriotism and Yue Fei's own noble character. Few people doubt "Man Jiang Hong". It is a fake or fake work. Yu Jiaxi was the first to doubt this. He raised two questions in "Diagnosis of Siku Synopsis"; this poem was not included in "Jinlun Cuibian·Jiaji" compiled by Yue Fei's grandson Yue Ke, and Yue Ke No effort was spared in collecting Yue Fei's articles. It took 31 years from the compilation to the re-publication of this collection. Why is this word not included? This one. This poem was first seen in the "Yuewu Mu Yiwen" compiled by Xu Jie of the Ming Dynasty. It was collected based on the Yuefeng Ci stele written by Zhao Kuan, the deputy envoy of Zhejiang Tixue in the 15th year of Hongzhi (1502 AD). Zhao Kuan also did not The origin of this statement is unknown. Moreover, another poem by Yue Fei mentioned in Zhao Kuan's inscription, "Sending Mr. Zhang from Ziyan to the Northern Expedition," has been proven to be a forgery by scholars of the Ming Dynasty. Before this, this word was not found in the writings of people from the Song and Yuan Dynasties. Why did it suddenly appear after the mid-Ming Dynasty? This is the second one. The author further researched: In the Ming Dynasty, the northern Tatars often invaded the Gansu and Liang areas via the Helan Mountains. In the eleventh year of Hongzhi in the Ming Dynasty (1498), Ming general Wang Yue fought against the Tatars in the Helan Mountains and won a victory. Therefore, , "Break through the Helan Mountains", "It was actually a slogan of the Anti-Japanese War in the middle of the Ming Dynasty, but it would never have been like this in the Southern Song Dynasty." Following Yu Jiaxi, in the late 1960s, Xia Chengtao also wrote an article "A Study of Yue Fei's "Man Jiang Hong"" "In the article, in addition to agreeing with Yu's suspicion, he also found another evidence from the content of the word, that is, the issue of the place name of "Helan Mountain Que". He believed that Huanglong Mansion, where Yue Fei wanted to attack the Jin Dynasty, was in present-day Jilin Province, while Helan Mountain was in the west of the Hetao in present-day Inner Mongolia. It belonged to Xixia during the Southern Song Dynasty and was not the land of the Jin Kingdom. If this word was really written by Yue Fei, it should not be in the same direction. So obedient? This is one. If Helan Mountain is different from "Yumen" and "Tianshan" that were generally called border fortresses by predecessors, its entry into history books began in the Northern Song Dynasty. When people in the Tang and Song Dynasties used Helan Mountain in their poems, they were all referring to it, and this was also the case after the middle of the Ming Dynasty. It does not seem to make sense to use it as a general reference to Yue Fei's "good back". This is two. In 1980, there was another wave of discussion on this issue at home and abroad. For example, Taiwan's "China Times" published an article by Sun Shuyu, once again raising questions about the lyricist of "Man Jiang Hong". He first pointed out that the lyrics of "Man Jiang Hong" used his own deeds and allusions, such as "Thirty Fame", "Eight Thousand Miles of Clouds and Moon", etc., which are well-known materials. It is easy for a pseudo-author to write such a poem. The first word. Secondly, he believes that the style of "Manjianghong" is very different from the style of another Yue Fei poem "Xiao Zhongshan" that has been confirmed. The former is impassioned and heroic, while the latter is a reflection of his melancholy during many years of war and constraints. Under the words, ""Man Jiang Hong" is a poem with deeds and aspirations, but no experience." Deng Guangming, Wang Qi, Li An, etc. who held different opinions on this matter argued from different angles. Deng Guangming wrote an article in early May 1981 pointing out that Yue Fei's "Man Jiang Hong" was not a forgery. He believes: First, Yue Lin and Yue Ke did not collect this word, which can only mean that Yue Fei's descendants made omissions in this regard. According to the existing historical data, Yue Lin and his son did indeed have missing evidence. For example, the poem "Bin Tui Lu" records Yue Fei's "Majestic bullfighting, vowing to avenge the king directly. Kill the stubborn evil and return the chariot, regardless of the ten thousand princes who ascended the throne", which is not found in Yue Ke's "Jia". "Collection", if we rule out the possibility that the father and son did not collect it at the time, it is concluded to be false. Then, if this poem appears in Ming Dynasty's works after the loss of "Bin Tui Lu", we can make this conclusion Doubtful? In addition, judging from the ideological content reflected in "Man Jiang Hong", it is consistent with the content of Yue Fei's other poems. For example, "Swearing to avenge the king with straight swords, slaying the stubborn evil and returning the chariot" is exactly the portrayal of "to clean up the old mountains and rivers again and face the sky". "Footnote?" Another example is some of the inscriptions in "Jia Ji", which were written down by Yue Feijun anytime and anywhere during the battle. They should be records of his true inner thoughts at that time. Since Yue Fei has the thoughts reflected in "Man Jiang Hong" and has the ability to write poems and lyrics, why can't he write lyrics to express his feelings? Secondly, regarding the geographical location of "stepping through the Helan Mountain Que" in the poem "Man Jiang Hong", he believes that "Helan Mountain Que" refers to it in general rather than to the actual reference, and is related to the "Hulu meat" and "Xiongnu blood" in the poem. It refers to the Jurchens, rather than actually referring to the Xiongnu, that is, it refers to the enemy in a broad sense. Third, if the author of "Man Jiang Hong" is Wang Yue, then why did he marry Yue Fei instead of boasting about his military exploits? What he wrote about "Stepping through the Helan Mountains" is a literal description, so can the sentence "Jingkang is ashamed, but it has not yet snowed" in the poem be written in a general way? If it "reflects the geographical situation and awareness of the times of the Ming Dynasty", then what kind of event does such an incident of national subjugation allude to the Ming Dynasty? If we leave aside the overall idea reflected in the word "Man Jiang Hong" and focus on the geographical location of "Helan Mountain Que", it seems unconvincing.
Li An raised different opinions on Sun Shuyu's article. He believes that by comparing the historical facts with the content of the poem, "Thirty Years of Fame and Dust" can be seen to be composed when Yue Fei was 30 years old or around the age of 30. When Yue Fei was 30 years old, he was in charge of the imperial court (1133 AD). "Due to his heavy responsibility and honor, he was deeply moved, so he wrote the poem "Man Jiang Hong", which is an aspirational statement." Yue Fei joined the army in his 20s and joined the army in his 30s. When he was young, he came to the imperial court from Jiujiang, and "his journey was more than eight thousand miles." It is the same as the sentence "Eight thousand miles of clouds and moon" in the poem. When Yue Fei settled in Sijiangzhou when he was 30 years old, "it happened to be autumn, and it was rainy there, so there was a sentence in his poem, 'Xiaoxiao rain breaks'". Therefore, "All the Rivers Are Red" was written by Yue Fei "in late September in the autumn of 1133 AD in Jiujiang to express his true feelings." He also discussed the style issues of "Man Jiang Hong" and "Xiao Chong Mountain" and believed that the two poems were written at different times and had different styles, so the author cannot be criticized for this.