Su Shi's When is the Bright Moon? "I hope that people will live for a long time and have a good scenery for thousands of miles." Zhang Jiuling's "Looking at the Moon and Thinking Far" "The sea rises with the bright moon, and the horizon is * * * at this time".
Ouyang Xiu's "The Last Yuan Night", "On the willow shoots, people meet after dusk". Wang Changling's "Out of the Great Wall", "The moon passes through Qin, and people have not returned on the Long March".
Yan Dao Ji's "Linjiang Fairy, the balcony behind the dream is locked high", "At that time, the moon shines and the clouds return". "I don't know where it will fall tonight" in Wang Jian's "Looking at the Moon on Fifteen Nights" ... Undoubtedly, the moon is an image with high frequency in Tang and Song poetry, and it is precisely because of the poet's emotional observation that this image appears so beautiful and sad in the structure of poetic artistic conception.
This can't help but make me often fall into meditation on this poetic image: what is the reason that induces the poet to pay so much attention to this eternal moon? What makes the poet take the moon as a sustenance to express his feelings about life so strikingly similar? What kind of symbolic meaning does the moon image carry? First, "the ancients looked at the bright moon like running water today"-deep affection for the passage of time. The moon is full, the moon rises and sets, and the moon changes periodically. With the periodic changes of the moon, time and life are quietly flying away. However, at the full moon, the moon can rise again after sunset, but what about time and life? But it can only be gone forever.
Facing this eternal moon, the poet naturally deeply feels the ruthlessness of time and the shortness of life. "Changgou Ryutsuki was silent, playing the flute until dawn in the thin shadow of apricot flowers."
"Twenty years is like a dream, although I am shocked." (Chen's "On the Drinking Bridge on Wuqiao River") Chen's recollection of drinking in the old days shows his sadness and lamentation about the absence of happiness, the aging of youth and the vicissitudes of the world.
In fact, on the historical stage, everyone is just a passer-by. Compared with the vast universe and the eternal moon, poets feel more and more the smallness and limitation of individual life, the impermanence of life, the difficulty of success and the rise and fall of history ... So, when will there be a moon in the sky? Today, I stopped to ask a question, discussed the philosophy of life that "today's people don't see Gu Yue, but this month's life was like the ancients", and expressed my deep sigh that "today's people look forward to the moon like flowing water".
(Li Bai's Drinking asking for the moon) Zhang is also in "Who first saw the moon by the river?" When was the photo taken at the beginning of Jiangyue? "The question leads to the feeling of life that" life is endless, passed down from generation to generation, and Jiang Yue is similar every year ". Time has passed, and the years are hard to stay. The poet has to sigh in the helplessness of "I don't know who Jiang Yue is waiting for, but I see the Yangtze River delivering water". (Zhang's "Moonlit Night on the Spring River") In this seemingly negative and helpless sigh, it also conveys the poet's life wisdom and personality spirit.
"Oh, let a man with spirit take risks where he likes, and never point his golden cup at the moon empty!" Is a kind of transcendence and free and easy. (Li Bai's "Into the Wine") "Thirty fame is dust, and eight thousand miles is a cloud moon.
Waiting for leisure, turning a blind eye to a teenager's head and feeling sad is a kind of self-encouragement and spur. (Yue Fei's "The Red River Rushs to the Crown with Anger") Second, "I hope people will live for a long time, and thousands of miles will be beautiful"-a deep thought on friendly human relations.
Affection, friendship and love are the most beautiful and cherished emotions in real life, but sometimes they can't be stopped from leaving, so we have to miss each other silently. Therefore, mourning for others has become a common theme in Tang and Song poetry, and the moon has also become an ideal choice for poets to express their love and send love from afar.
"On the willow tip, people meet after dusk" is touching and sweet. "At that time, the bright moon shines and the colorful clouds return" is melancholy and sad.
"I don't know each other at this time, may China take care of you month by month" is a deep persistence. He stared at the desolate moon in the temporary palace. He heard the bell in the rain at dusk, cutting his chest. "It's lonely and desolate.
(Bai Juyi's Song of Eternal Sorrow) "A bird with hoofs still knows its hatred, but it doesn't know its weeping, and it has been weeping for a long time. Who * * * me, drunk with the bright moon "is sad and sad. (Xin Qiji's "He Xinlang Green Trees Listen to Sharks") "I am worried about the bright moon, and the wind will go west" is sad and sincere.
(Li Bai's "I heard that Wang Changling moved to Longbiaoyao to the left") Although the ancients said: "There is nothing more affectionate than love in life" and "Nothing is stronger than love", the poet naturally associated the moon with love, which may be related to the Goddess Chang'e flying to the moon's tragic myth. "The white rabbit smashed medicine in autumn and revived in spring. Who is Chang 'e's neighbor? " (Li Bai's Drinking asking for the moon) Chang 'e's loneliness, desolation and sadness often make poets feel sorry for themselves when they see the moon and think of relatives, friends and lovers in different places.
"Things have changed, and the horizon is * * * at this time", "I don't know who will fall in Qiu Si tonight", and the poets seem to find an emotional correspondence from this spotless moonlight. Therefore, no matter under the bright Yin Hui of the full moon or the cold light of the waning moon, poets are willing to pour out all their feelings silently to the lonely moon. "I wish you a long life and a thousand miles of beauty" will turn sincere and warm love into a beautiful wish and deliver it to the bright moon, which will also be the best witness of this profound friendship.
Third, "he knows that the dew will be frost tonight, and how bright the moonlight is at home!" " -deep attachment to the motherland. The Chinese nation is a typical farming nation, and its dependence on land stems from its deep attachment to the land.
Moreover, the ethical thoughts advocated by Confucian culture, that is, the pursuit of family reunion with blood ties and the pursuit of adherence to one's native land, have penetrated into everyone's heart in China, so the literati of all dynasties have also shown a strong awareness of attaching importance to and returning to the land. The bright moon gives people a complete, complete, bright and pure sense of perfection in body color, and becomes the spiritual home of the poet who is eager to return home and yearn for reunion. Therefore, the moon has become a medium for them to express their homesickness.
"Looking up, I found it was moonlight, sinking again, and I suddenly thought of home." Even Li Bai, who is elegant and chic and aspires to become an immortal ranger, is inevitably homesick, let alone others. "He knows that the dew will be frost tonight, and how bright the moonlight is at home!" .
(Du Fu's "Remembering Brothers on a Moonlit Night") "When will the bright moon shine on me?" (Wang Anshi's "Going to Guazhou") "* * Looking at the bright moon and crying, it is a red heart. In five places, it is a wish." (Bai Juyi's "Full Moon".
2. Collect poems with the word "Moon" and write the survey results, including the topic. Author. It is an ancient problem that people in the past dynasties have joys and sorrows, and the moon is full of ups and downs. I hope people will live for a long time and have a good scenery thousands of miles away. Su Shi (Song)
The vastness of the wilderness is deeper than trees, and the moon is very close to the moon. (Meng Haoran: "Jiande River Sleeping at Night")
The bright moon shed clear light from the cracks and cleared the fountain on the rocks. (Wang Wei: "Autumn in a Mountain Residence")
That night, the black geese flew very high, and Khan quietly escaped during the night. (Lu Lun: "Xia Sai Qu")
When I was young, I didn't know the bright moon in the sky, so I called it Bai Yupan. (Li Bai: Gulangyu)
Survey results: Since ancient times, the moon is unknown to the world and is one of the important objects of poets' singing. The moon is relaxed, homesick, has all kinds of complicated emotions, and also creates all kinds of poems, which makes the literary world a success on the next level.
I hope to adopt. I don't know the format of your report. I'm sorry, I can only be brief, because I don't know the main point of your request.
3. Seeking an analysis of the poems about the moon Xin Qiji's "Magnolia is slow, poor today's month" will be drunk in the Mid-Autumn Festival. It is said that all previous poems were endowed with the moon, but no one sent it because of the use of "Tian Wen".
Cherish this evening and the moon, where to wander? Did another person just see you rise in the East? Is it sweating all over the sky and sending the Mid-Autumn Festival to the wind? It is like a mirror that flies to the sky, but it won't fall off. Who tied it with an invisible long rope? Chang 'e in the Moon Palace is still unmarried. Who kept her? I heard that the moon swam across the bottom of the sea, but I can't see why. This is an unpredictable thing, but also a worrying and terrible thing. I'm afraid that the whale in the sea will hit the Jade Palace and Qionglou in the Moon Palace.
From the bottom of the sea, water won't worry about water, but did rabbits ever learn to swim? If all this is safe, why does it gradually become a link? According to the current order of the topic, there are those who send the moon and those who don't, and this word is unique. From the new angle of "sending the moon", this paper discusses the poet's world view of dimly guessing that the moon revolves around the earth, which is an imaginative and novel word to send the moon. How to send the moon? This word is different from other words that usually describe emotions. It neither misses home nor misses today. Instead, he grasped the scene of the moon just before dawn, imitated the writing style of Qu Yuan's Tian Wen, interwoven myths and legends about the moon with metaphors, and put forward a series of questions about the moon.
"The bright moon is poor tonight", the first sentence praises the bright moon first, "poor", lovely. The following questions have been put forward one after another, "Where to go, where to go? Is there another world, just to see you there, light and shadow in the East? " He asked first, where did the lovely moon fall? Then I asked, is there another person, where people just saw the moon rising in the east? The poet's bold imagination, similar to the truth that the moon revolves around the earth today, shows his intelligence and understanding, and also shows that his careful observation of objective nature has given him this valuable simple materialistic thought.
"Is the sky, empty sweat, but Changfeng Hao Hao send Mid-Autumn Festival? It is like a mirror that flies to the sky, but it won't fall off. Who tied it with an invisible long rope? If Heng E does not get married, who will stay? " "Outer Space" The ancients regarded celestial bodies outside their vision as "outer space"; "Sweating", boundless; "Hao Hao", a broad appearance; Heng E, Chang 'e. After speculating about the appearance of the moon, the poet put forward a series of questions about the natural phenomena and myths and legends of the moon: was it just a strong wind that sent the moon away? The moon is rootless in the sky. Who tied it? Who prevented Chang 'e in the Moon Palace from getting married? Although these questions are not problems for people today, in the era when Xin Qiji lived, only people with rich imagination like him could ask such questions.
The first two questions asked about natural phenomena that could not be explained by the scientific level at that time, and the latter question showed that the poet had doubts about the fairy tale of Chang 'e in the middle of the month, which was similar to the artistic conception of "Who is the neighbor of Chang 'e" in Li Bai's "Drinking Medicine to Quench Thirst". The two masters had the same idea. The second film follows the first one, continues to state its own ideas and boldly questions all the legends about the moon.
"It is said that there is no reason to ask when crossing the seabed, embarrassed." These two sentences are aimed at the running route of the moon.
He said that some people think that the moon passes through the bottom of the sea, but there is no way to ask. This statement is confusing and worrying. The following are my own thoughts and questions about this statement. "I am afraid of the long whale in Wan Li, which is broken vertically and horizontally, and the Jade Palace Qionglou."
The word "fear" is the author's concern. If the moon really passes through the bottom of the sea, he is really worried that whales rushing around in the sea will damage the gorgeous palaces and pavilions in the moon palace. "Frogs can take a bath in the water, so ask Yun He Yu rabbit to solve the ups and downs?" "So", originally; Yes, yes; "Yunhe", why? Legend has it that there are toads and jade rabbits on the moon. He can't help asking, when the moon crosses the bottom of the sea, toad can swim, but what if Yutu can't swim? "If the Tao is clear, why is the cloud gradually like a hook?" The last two sentences go further and question the statement that the moon runs through the seabed.
"Nothing is wrong" is a summary of the above problems. That is to say, if the house in the Moon Palace is not damaged and the Jade Rabbit crosses the sea like a toad without any problems, then why does the round moon gradually become a crescent moon with a hook? It's like "If you can shine like a mirror, why use the Song Like A hook?" (Luo: "At the beginning of the moon") is more specific and profound. The whole word is in one go, compact and coherent, reading like a broken bamboo.
Ci has broad vision, novel conception and rich imagination. There are romanticism, life logic and valuable scientific ideas. Completely broke the stereotype of the predecessors chanting the moon, said what the predecessors had never said, and achieved unprecedented results. Its significance is more profound than those works that mourn the moon, and its realm is better than those poems that simply describe natural scenery. Xin Qiji's "Mulan is slow, poor today's month" enjoys the moon and drinks. It is said that previous poems have endowed the moon, and no one has given it, so it is endowed with "Tian Wen".
Cherish this evening and the moon, where to wander? Did another person just see you rise in the East? Is it sweating all over the sky and sending the Mid-Autumn Festival to the wind? It is like a mirror that flies to the sky, but it won't fall off. Who tied it with an invisible long rope? Chang 'e in the Moon Palace is still unmarried. Who kept her? I heard that the moon swam across the bottom of the sea, but I can't see why. This is an unpredictable thing, but also a worrying and terrible thing. I'm afraid that the whale in the sea will hit the Jade Palace and Qionglou in the Moon Palace.
From the bottom of the sea, water won't worry about water, but did rabbits ever learn to swim? If all this is safe, why does it gradually become a link? Appreciation of China's classical poems, there are countless poems about the moon, and even more so. However, there are not many people who can really spread through the ages, such as Su Dongpo's "Water Tune Song Tou" ("When is the Bright Moon").
However, Xin Qiji's poem "Magnolia", which imitates Qu Yuan's Tian Wen, is unique and has become a swan song throughout the ages, because it has broken the tradition of chanting the moon and has never been published before, which fully shows the author's rich imagination and bold innovative spirit. During the Warring States Period, Qu Yuan, a great poet of Chu, once wrote Tian Wen, in which he questioned Heaven and asked more than 170 questions.
Xin Qiji used the style of Tian Wen to create this song "Magnolia Slow", which is novel in conception and fantastic in imagination. Unlike ordinary poets who write about joys and sorrows, he doesn't miss home, people and the past. Instead, he grasped the moment before dawn, galloped the wings of imagination like a great poet Qu Yuan, questioned the moon like a barrage, and put some beautiful myths and legends and vivid metaphors about the moon. Look at his antics.
4. Ask for the Mid-Autumn Festival investigation report. The 15th day of the eighth lunar month is the traditional Mid-Autumn Festival in China and the second largest traditional festival in China after the Spring Festival.
Also known as Mid-Autumn Festival, Reunion Festival and August Festival. It is a traditional festival of Han nationality and most ethnic minorities in China, and it is also popular in neighboring countries such as Korea, Japan and Vietnam. Because autumn (referring to the lunar calendar) is in July, August and September, August is in the middle of the year, and August 30th is in the middle of the year, it is called Mid-Autumn Festival.
So there are more people in the sky than family reunion at night, so it is also called reunion festival. Mid-Autumn Festival originated from the ancient custom of worshipping autumn in China and Yue Bai.
The Book of Rites states that the son of heaven is in spring, and the sun and moon are in autumn. The Asahi is facing the DPRK, and the evening is in the evening. "
"Moon at night" here means Yue Bai. It was formed in the Han Dynasty. In the Tang Dynasty, the custom of enjoying the moon in the Mid-Autumn Festival became popular and was designated as the Mid-Autumn Festival.
Ouyang Zhan (785-827 AD) said in Preface to Poems on the Moon in Chang 'an Opera: "August is in autumn. The beginning and end of the season; At night, the moon is in the clouds.
From the sky, it is cold and hot, and from the number of months, it is round, so it is called Mid-Autumn Festival. On the night of Mid-Autumn Festival, the moonlight is bright. The ancients regarded the full moon as a symbol of reunion, so August 15 was also called "Reunion Festival".
Throughout the ages, people often use "full moon" and "lack of moon" to describe "joys and sorrows", and vagrants living in other places also rely on the moon to express their affection. Li Bai, a poet in the Tang Dynasty, wrote poems such as "Looking up, it's moonlight, then leaning back, suddenly thinking about hometown", "Knowing that the dew is frost tonight, the moonlight at home is bright!" Du Fu's "Spring Breeze is Green in Jiang Nanan" and Wang Anshi's "When Will the Moon Shine on Me" in the Song Dynasty are all timeless masterpieces.
Mid-Autumn Festival, Lantern Festival and Dragon Boat Festival are also called the three traditional festivals in China. Investigating the origin of the Mid-Autumn Festival is closely related to myths and legends such as "the Goddess Chang'e flying to the moon", "Wu Gang cutting Guangxi" and "Jade Rabbit smashing medicine".
Therefore, the folk customs of Mid-Autumn Festival are mostly related to the moon. Watching the moon, Yue Bai and eating reunion moon cakes all originated from this.
Ancient emperors had a social system of offering sacrifices to the moon in spring, and folks also had the custom of offering sacrifices to the moon in the Mid-Autumn Festival. Later, it was more important to enjoy the moon than to sacrifice it, and serious sacrifice turned into light entertainment. The custom of enjoying the moon in the Mid-Autumn Festival prevailed in the Tang Dynasty, and many poets wrote poems about the moon in their masterpieces. In the Song, Ming and Qing Dynasties, Yue Bai's court and folk activities to enjoy the moon were even larger.
So far, there are many historical sites in China, such as Yue Bai Altar, Moon Pavilion and Moon Tower. The "Moon Altar" in Beijing was built during the Jiajing period of the Ming Dynasty, and was used for royal sacrifice to the moon.
Whenever the moon rises in the Mid-Autumn Festival, a box is set up in the open air, with moon cakes, pomegranates, dates and other fruits on the console table. After Yue Bai, the family sat around the dining table, chatting while eating and enjoying the bright moon. Now, the activities of offering sacrifices to the moon in Yue Bai have been replaced by large-scale and colorful activities of enjoying the moon by the masses.
Eating moon cakes is another custom of festivals, symbolizing reunion. Since the Tang Dynasty, the making of moon cakes has become more and more exquisite.
Su Dongpo wrote in a poem: "Small cakes are like chewing the moon, and there is pulp in the cake", and Yang Guang copied in Qing Dynasty: "Moon cakes are filled with peach meat and ice cream is sugar paste". It seems that the moon cakes at that time were quite similar to those now.
Usually, many people say that the Mid-Autumn Festival originated in the Goddess Chang'e flying to the moon. According to historical records: "Yesterday, Chang 'e took the medicine of the Queen Mother of the West to live forever, so she went to the moon with the essence of the moon. "
The price Chang 'e paid for this move was hard labor, and she could not return to the world for life. Li Bai was very sad for this, and wrote a poem: "The white rabbit pounded medicine in autumn, and came back to life in spring. Who is the female neighbor? " Although Chang 'e herself feels good about the Moon Palace, she can't bear loneliness. She returns to Earth to reunite with her husband all night on August 15 every year, but she must return to the Moon Palace before dawn.
After the Mid-Autumn Festival, the world not only wants to get together with Chang 'e on the moon, but also hopes that Chang 'e can come down to see her beauty. Therefore, when many people burn incense in Yue Bai, they pray that "men would like to leave themoon early and go to immortal laurel" ... women hope that they will look like Chang 'e and be as round as the bright moon. "
Year after year, people celebrate this day as a holiday. Some people think that the Mid-Autumn Festival began when Emperor Tang Ming enjoyed the moon.
The book "The Legacy of Kaiyuan" in the Tang Dynasty records that on the night of Mid-Autumn Festival, Tang and Yang Guifei played under the moon and swam to Xing. They went to the Moon Palace, where Tang learned half of the colorful feathers, and later supplemented them and became a masterpiece. Tang will never forget this trip to the Moon Palace. At this time of year, we should enjoy the moon.
People follow suit and get together at the full moon to enjoy the beautiful scenery on the earth. Over time, it has become a tradition.
It has been suggested that the Mid-Autumn Festival was originally the anniversary of the uprising that overthrew the rule of the Yuan Dynasty. At the end of the Yuan Dynasty, the people could not stand the government's rule. On the Mid-Autumn Festival, they wrote, "Kill Tatars and destroy the Yuan Dynasty; The note "Let's do it together on August 15" is hidden in a small round cake made of chromium and passed to each other.
On the evening of August 15, every family United and overthrew the rule of the yuan dynasty. Later, every Mid-Autumn Festival, we all eat moon cakes to commemorate this historic victory.
It has also been suggested that the origin of Mid-Autumn Festival is related to agricultural production. Autumn is the harvest season.
The word "autumn" is interpreted as "autumn when crops are ripe" In the Mid-Autumn Festival in August, crops and various fruits are maturing one after another. In order to celebrate the harvest and express their joy, farmers regard the Mid-Autumn Festival as a festival.
"Mid-Autumn Festival" means the middle of autumn. August of the lunar calendar is a month in autumn, and the fifteenth is a day in the middle of next month. The word Mid-Autumn Festival appears in Zhou Li, but it does not refer to the Mid-Autumn Festival, but refers to the second month of autumn.
There was an "Autumn Festival" in the Han Dynasty, which was the day of beginning of autumn, not August 15th. There are four seasons and twelve festivals in the book of Tang Dynasty. There is no Mid-Autumn Festival, but there is a "Mid-Autumn Moon" in Tang poetry. "The Mid-Autumn Festival in August is full moon, and I will send you to the Mulan boat" (Wei Zhuang's "Send Li Xiu to Jingxi").
The Mid-Autumn Festival was clearly recorded for the first time by Wu Zishou of the Southern Song Dynasty. In his book Dream of Liang Lu, he said: "The Mid-Autumn Festival is on August 15th, and Sanqiu is halfway, so it is called the Mid-Autumn Festival. This night, the moonlight is brighter than usual, also called' moonlight'. "
The book also describes the grand occasion of enjoying the moon and visiting the night market in Lin 'an, Kyoto (now Hangzhou) in the Southern Song Dynasty.
5. How to write "I wish you a long time and a thousand miles of beauty" in the research report of the ancient poem "I wish you a long time." A poem by Su Shi, a great poet in the Song Dynasty-Shuidiao Tou.
The whole poem reads: "When will there be a bright moon? Ask about Sky Wine. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dance to find out what shadows look like on the earth. The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. The moon should not have any resentment against people. Why is it round when people are gone? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope that people will last for a long time and have a good scenery. "
This poem is about the Mid-Autumn Festival of the poet Bing Chennian. He drank happily until the next morning, got drunk, wrote this poem, and missed his brother's trip at the same time.
"I hope that people will live for a long time and have a good scenery for thousands of miles." I hope I can stay away from the crowd and be safe and healthy. Even though I am thousands of miles away, I can enjoy the bright Jiao Ran in the moonlight. Other meaning has: When will the bright moon come? Raise your glass and ask the sky. I don't know what year it is tonight. I want to ride home in the wind, but I'm afraid that the Meiyu Building in the Moon Palace can't stand the nine-day towering cold. Dancing under the moon to enjoy the clear shadow, it is better to go back to the moon palace than to be on earth. The bright moon surrounds Zhuhong Pavilion, with carved windows hanging low. According to people who are not sleepy, the bright moon should not have any resentment against people, but why is the bright moon always round when relatives leave? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times.
This word expresses the poet's yearning for distant relatives and is widely circulated. Nowadays, people often use it to express their deep thoughts and good wishes to their distant relatives and friends.
6. Investigation report on observing the moon phase: 8: 55 pm on the seventh day of August; Location: southwest ground height: 8 degrees; Highlight direction: at 8:55 pm on the eighth day of August, the lower right (small crescent); Location: Southwest ground height: 8+3 degrees; Highlight direction: 8:55 pm on the ninth day of August. The ground height in the southwest of the lower right (crescent) is 8+3+. = 16 high brightness direction: lower right (small crescent) August 10 8:55 pm Location: southwest ground height: 8+3+(3+2)+(3+2+2). =23 degrees bright surface protruding direction: lower right (small crescent) 1 1 day 32 degrees 12 day 43 degrees 13 day 56 degrees 14 day 7 1 degree 15 day 86 degrees.