In the 20th century, with the development of society, China showed a changing face, opened up a broader world, and the poetry of chanting things declined. China's poems are closer to nature, and move towards the realm of "harmony between man and nature". Not to mention going out to find an old friend in the Western Heaven and Yangguan to compose poems. In the vast sea of smoke, I walked into the China Poetry Museum, just like "Being in this mountain and separated by this heavy fog, how can I tell?" It suddenly lit up. It turns out that I have been silently chasing the green note of China's poetry blending with nature: mini-poetic style-Hanno. Naturally, I walked into nature, and I became more and more fond of cuckoos weeping blood, partridges singing leisurely, southern bamboo and Jinsong cooking snow, as if I saw Tao Yuanming picking chrysanthemums under the hedge, Xin Qiji looking for a stream, and Li Taibai Changting inviting the moon ... Very poetic!
In China's newly created poetic style, the exquisite Han Fu is integrated with nature. Because everything that enters the poem is a grass, a tree, a sand, a stone, a scene and a thing, all of which are themes endowed by nature. Hugo of France said that there is only one mode for poets, and that is nature. Poets are like this, so are others. No one engaged in literary creation can forget nature. "Nature-human-literature" has been intertwined. When talking about literature, we must first talk about nature. There are three theories in nature. In the first nature, human beings have not yet appeared. When the universe enters the second nature, nature and people, and nature and literature are inseparable. From the moment we leave the womb, we are in second nature. The theory of tertiary nature is a hypothesis, which belongs to fiction, imagination and reasoning in literature.
Nature is nature, a natural thing that exists outside human beings before human beings. First of all, naturally,
Time has no beginning and no end; There is neither inside nor outside in space; this is a
Eternal circular motion. Judging from the occurrence and development of ancient culture in China, human beings appeared on the earth about two million years ago, but most of them were in the wild stage.
The second nature: Kant called it "another nature", and human beings are the product of the long-term evolution of nature.
The appearance of human beings makes the first nature gradually enter the second nature. The perceptual external nature is human activity.
The foundation of. Everything in nature has its own specific laws, which are discovered and followed by human beings.
According to one's own thinking and needs, we should make use of it and transform it into useful results or change its form, so that the subjective and objective can be integrated, and the material and spirit can be integrated into one, and enter the second natural field. Here, the human factor is the most critical, it is a material existence, but also a social existence. The evolution of human beings is to separate themselves from nature, become the master of nature, and let the laws of nature advance according to human needs.
Transform and make it serve mankind. For example, the ancients called gold, wood, water, fire and earth "five elements", and as material elements, they were called "five materials". They said: "Gold can be made into tools, wood can be kneaded into utensils, water can moisten, fire can burn upwards, and soil can grow everything." The ancients attached great importance to the harmony between man and nature, distinguished the subject from the objective and acted on the object. Judging from the ancient culture of China, China has been flourishing for 5,000 years, and rivers and mountains are surging in the middle of the month, which proves that the second nature belongs to man and man is the spirit of all things. The whole perceptual world, including scientific theory, ethics, religious belief, literature and art, is an ideology, a part of the second nature and a product of practice. Human consciousness is inseparable from language, and language is the main means, which determines that human beings can exert their great imagination and generalization and improve their own energy and value in utilizing and transforming nature. We live in the second nature, and we have to face everything in nature all the time. We should be good at using, transforming and sublimating it to better serve mankind. China people's view of nature of "harmony between man and nature" has a far-reaching influence on literature and art, which is manifested in directly or indirectly reflecting nature and often blending with scenery, especially in ancient poems. No wonder Cheng Mingyuan said: "Everything is complacent when it is quiet, and people are happy when it is". He was talking about the integration of objective nature and subjective thinking. Nature is the art of creating the earth. The beauty of nature we see is the embodiment of humanistic spirit. Our praise, love and concern for nature is a kind of humanistic consciousness and the development of humanistic spirit. Since ancient times, our culture has paid special attention to humanistic spirit. Confucianism, Buddhism and Taoism are people-oriented and treat nature and the universe. Man and nature are "the unity of man and nature".