Lin Sheng, whose name is Dream Screen, was born in Pingyang (present-day Zhejiang) (Shui Xin Collection, Volume 12, Preface to Mourning Father with Lin Shengqing in Pingyang). Xiaozong Xichun was a man of his time. See "Dong Ou Shi Cun", Volume 4.
As long as they are old people who have a general understanding of Chinese characters, they have probably read Poems of a Thousand Families. If you are interested in classical poetry, you will definitely remember the title of Lin 'an House written by Song Dynasty, which was selected from thousands of poems: "When will the West Lake dance stop?" Warm winds make tourists drunk and Hangzhou a continent. "Because this poem is lively, easy to understand and catchy, it has become a very popular masterpiece and is widely read. This poem was collected in Shi Cun in Dongou, compiled in the fifty-fifth year of Qing Qianlong, and the author noted it as Pingyang.
According to local documents such as Pingyang County Records and records of the west lake of the Republic of China, Lin Sheng lived between Shaoxing and Xichun in the Southern Song Dynasty and was good at poetry. Since he is from Pingyang, where is Pingyang from today? A few days ago, because I was entrusted to write the cultural draft of Cangnan's family in Pingyang, I made a textual research on the author of this famous poem.
Looking up the genealogy of Lin in Pingyang and Cangnan counties today, according to the genealogy of Lin written by Pingyang Bazhang (now Baizhang Village, Lingxi Town, Cangnan County, the genealogy was compiled in the Xinhai year of Qingganlong [179 1]), which reads: "Man, the word travels in clouds, is from Mengping, buried in Xicheng Mountain and married to Yang Dulong (. Lin Sheng is the grandson of Lin Shiming IV, who is the ancestor of Lingxi Lin Xia. Confucian scholars around Shaoxing in the Song Dynasty did not indicate whether they achieved fame or not. And his son, Lin Xiong, was recorded as "in the twenty-seventh year of Shaoxing in Song Dynasty (1 157), Wu was hired as a scholar-bureaucrat ... When he got married, he gave birth to a son, Fonda, who was especially married and buried in Xiaoting (now Lingxi Puting)"; Lin is Lin Fangda, whose word is. Jinshi in the year of Song San (1262). Focusing on returning to Lin Sheng: father Zhong Mei; Zuqing; Great-grandfather sounds; Gao Zuqi; Zeng Gaozu calyx nine; Zeng Gaozu's ninth brother Yunba. Yunba and Erjiu are Lin Song's direct grandchildren, who moved from Changxi (now Xiapu) in Fujian to Sunhu Lake (now Lin 'ao in Fanshi, Cangnan) in Qinren Township, Hengyang. Lin Song is the ancestor of the Lin family in Hengyang (including the Lin family in Pingyang, Cangnan and Taishun today). At the end of the Tang Dynasty, in the first year of Dashun (890), he moved from Fujian to Hengshan Lake in Zhejiang Province. Tang was a Jinshi and was appointed as the secretariat of Jinzhou.
At this point, I think it can be concluded that Lin Sheng, the author of Lin 'an Mansion, is from Cangnan County today, that is, Sunhuli, Pingyang County.
Having said that, I have to mention that the local newspaper and the literature heritage published by the whole country once said that Lin Sheng was from Pingyang, and it was linked with a short article in the preface to Lin Shengqing's mourning for his father in Pingyang, the sixth volume of Shui Xin Collection by Ye Shi, a famous scholar in the Southern Song Dynasty. "Lin Shengqing" is Lin Sheng. He also said that "Ye called it' Qing', which shows that Ye is an elder or an older friend" and so on.
So, who is "Lin Shengqing"? According to the records of local forest records during the Qianlong period, Lin Shengqing was another person with three generations living under one roof in the late period, but he was also a kindred of Lin. The three brothers promoted by your father were six "green" contemporaries of Lin Shengqing: Liang Qing, Qingqing, Yunqing, Chun Qing and Chun Qing.
Ye Shi is a native of Yongjia (now Wenzhou). In the Southern Song Dynasty, he worked as a scholar in Xichun for five years. He is the main representative of Yongjia School and has made great achievements in philosophy, history, political theory and literature. Now might as well spend some pen and ink, copy his "Pingyang and Lin Shengqing Patricide Preface" in full:
Lin Jun likes studying and writing, but he can't bury his father because he is poor. Yu Xie's mother is still at the funeral, and she can't bear to say anything. Lin Junnai said: "When my ancestors buried my father, Mr. Lin Yingbo, a rural scholar, had to manage the grave in order to ask the elderly in the south of the Yangtze River for uncle material." I don't think it's too much, but I can't speak, and it hurts when I hear it. A poor man is doomed to death. If you die, you can't be buried, beg for mercy and then be buried. This kind of poverty can not be taboo, but can be continued from generation to generation. What a profound experience! Although you can't hide this name so that your loved ones can't be buried, you should tell them and be sad.