Look and don't look
-Cangyang Jiacuo
Have you seen me?
I was there.
Not sad or happy.
You can either read me or you can't read me.
Love is there.
Don't come or go.
Do you love me or not?
Love is there.
Neither increasing nor decreasing.
Are you with me or not?
My hand is in your hand.
Never give up.
Come into my arms.
or
Let me live in your heart
Silent love
Silence and happiness
Song of the Ten Commandments
-Cangyang Jiacuo
First, it is best not to meet each other, so you can not fall in love.
Second, it is best not to know each other, so that you can not miss each other.
Third, it's best not to accompany you, so you don't owe each other.
Fourth, it is best not to cherish each other, so that you can not remember each other.
Fifth, it is best not to fall in love, so as not to dislike each other.
Sixth, it is best not to face each other, so there is no need to meet.
Seventh, it is best not to make mistakes, so as to make mistakes.
Eighth, it is best not to promise each other, so you can not continue.
Ninth, it's best not to depend on each other, so you don't have to lean together.
Tenth, it's best not to meet each other, so we don't have to be together.
But we met as soon as we met, but we never met when we met.
Andrew and Jun are absolutely in harmony, so they won't teach life and death to be lovesick.
I was worried that my passion would harm Brahma, but I was afraid to leave the whole city after I entered the mountain.
In this world, you can live up to the Tathagata, and you can live up to the Tathagata.
That day, that month, that year, that life, that moment.
-Cangyang Jiacuo
At that moment, I raised my wind horse not to pray, but to wait for your arrival.
On that day, the Mani Pile was built not for Xiu De, but to throw stones at the Heart Lake.
That January shook all the prayer tubes not to cross, but to touch your fingertips.
That year, I kowtowed on the mountain road, not to see, but to keep your warmth.
I didn't turn around for reincarnation in my life, just to meet you on the road.
On that day, I closed my eyes and suddenly heard you chanting mantras in the incense fog of the temple.
That January, I shook all the prayer tubes not to cross over, but to touch your fingertips.
That year, I kowtowed to the ground, not to see you, but to stick to your warmth.
At that time, I crossed mountains and rivers to become a stupa, not to repair the afterlife, but to meet you on the road.
That night, I listened to Sanskrit all night, not for enlightenment, but for a little information about you.
That January, I turned all the prayer tubes not to cross over, but to touch your fingerprints.
That year, I kowtowed and held dust, not to worship Buddha, but to keep your warmth.
At that time, I crossed hundreds of mountains, not to repair the afterlife, but to meet you on the road.
At that moment, I became immortal, not for longevity, but for your happiness and peace.
Ask Buddha
-Cangyang Jiacuo
I asked Buddha Zu: Why don't you give all women the face of being ashamed of flowers and closing the moon?
Buddha said: it was just a flash in the pan, used to blind the secular eyes.
There is no beauty like a pure and loving heart.
I gave it to every woman,
But someone covered it with dust.
I asked Buddha: Why are there so many regrets in the world?
Buddha said: This is a whirling world, which is a pity.
No regrets, no matter how much happiness I give you, I won't feel happy.
I asked Buddha Zu: How to make people no longer feel lonely inside?
Buddha said: Every heart is born lonely and incomplete.
Most people carry this disability all their lives.
Just because when you meet the other half who can make it perfect
Either I missed it carelessly, or I lost the qualification to own it.
I asked Buddha Zu: What should I do if I meet someone I can love, but I'm afraid I can't grasp it?
Buddha said: how much love is left in the world, how many changes will be welcomed from generation to generation.
Have a lover and do happy things.
Don't ask if it's robbery or life.
I asked Buddha: How can I be as wise as you?
Buddha said: Buddha is the past experience, and man is the future Buddha.
I am as naive as you.
I asked Buddha Zu: Why does it always snow when I am sad?
Buddha said: Winter is going to pass, so leave some memories.
I asked Buddha Zu: Why is it that every time it snows, it is a night I don't care?
Buddha said: people always miss a lot of real beauty carelessly.
I asked Buddha Zu: Will it snow in a few days?
Buddha said: don't just stare at this season. I missed this winter, and I will know how to cherish it next year.
I asked Buddha Zu: Why do people distinguish between good and evil?
Buddha said: there is no good or evil in people, and good or evil exists in their hearts.
I asked Buddha Zu: How can I be quiet? How can it be often?
Buddha said: find yourself.
I asked Buddha Zu: Why is the world so distressed?
Buddha said: Just because I don't know myself.
I asked Buddha Zu: What do people live for?
Buddha said: seek the roots.
I asked Buddha Zu: What is the root?
Buddha said: Don't say it.
I asked Buddha Zu: How old are you?
Buddha said: Even if I am one year old, I am still a Buddha. Even if you 100 years old, if you stick to your heart, you are still alone.
I asked Buddha: What do you mean, things are impermanent?
Buddha said: impermanence is constant, ignorance is fearless.
I asked Buddha: My feelings always have ups and downs.
Buddha said: everything knows itself, everything knows, the moon is full of ups and downs, and the tide rises and falls.
Buddha said: persistence is like a deep, along the line of gradual death.
Buddha said: persistence is like dust, and it is futile to return.
Buddha said: Persistence, like tears, is the breaking, breaking and flying away of the heart.
Buddha said: If you don't ask for another 500 years, you will enter my empty door and have already surpassed Nirvana (rock).
Once again, I worship silence, falling and falling into hell.
Buddha said: Edge is ice.
I held the ice in my arms, and it melted, only to find that the edge was gone.
Buddha said: Everything is illusory.
I believe in fate, not Buddhism. Believe in Buddhism, don't believe me.
Buddha said: Fate is predestined, and fate is taken from people. If you plant it as a cause, you reap it as a result, and everything is created by your mind. Smile and don't complain. Leisure, carefree, casual, casual. Just a hundred years later, a flower blooms, and life is doomed to change.
Buddha said: an instant is eternity.
The Buddha divided everything in the world into ten realms: Buddha, Bodhisattva, Sound and Smell, karma, Heaven, Asura, man, beast, hungry ghost and hell.
God, Asura, man, beast, hungry ghost and hell are six sentient beings.
All six sentient beings have to go through the cycle of cause and effect, from which they can experience pain.
In the process of suffering, only by understanding the true meaning of life can we achieve eternal life.
Phoenix is nirvana.
Buddha said: life is like a thorn, if the heart does not move, people will not move, and if they do not move, they will not be hurt; If the heart moves, if people move wildly, it hurts the body and bones, so they realize all kinds of pain in the world!
Buddha said: Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. People are people, you don't have to be human. The world is the world, so there is no need to be careful. Meditation, meditation, a flower and a world, a leaf and a Buddha, spring blossoms, autumn leaves fall, boundless prajnaparamita is free, and words are silent.
Buddha said: the sea of suffering is boundless, and turning back is the shore.
Buddha said: love leads to trouble, love leads to fear, and there is no trouble and fear without love.
Buddha said: life is made by oneself, and life is born by heart. Everything in the world changes, the heart does not move, everything does not move, the heart does not change, and everything does not change.
Buddha said: Love parting, resentment, giving up and going to the west are all classes. It's just an empty eye, an illusion.
Buddha said: if things are things, things can be things; If things are not things, then things are not things. Things can't be named, names can't be real, things can't be real, so things have nothing.
Buddha said: there is no good or evil in people, and good or evil exists in their hearts.
Buddha said: Ending your life in front of your lover is an instant pain, an eternal happiness and an irresistible temptation.
Buddha said: thinking of stupidity is prajnaparamita, thinking of wisdom is prajnaparamita.
Buddhism says that a person has three stages of enlightenment: "exploration, letting go and being at ease."