A complete collection of details of the world of mortals (Chinese vocabulary)

The common name of the world of mortals, the original meaning of the world of mortals in ancient times refers to the bustling city. The poem comes from Xi Du Fu written by Ban Gu, a writer and historian in the Eastern Han Dynasty. Refers to the bustling secular life in this world. The dirt road in the past, the dust raised after the chariots and horses, is a metaphor for the road to fame and fortune.

Basic introduction Chinese name: mbth of the world of mortals: dust in roadway title: pinyin of the world of mortals: hóng chén Detailed explanation: the cause of flying dust raised by chariots and horses: many thoughts, many sayings, many practices, emotional words, pinyin, word concepts, basic explanations, detailed explanations, basic meanings, other related, he who sees through the world of mortals, miscellaneous thoughts of the world of mortals, practices of the world of mortals, hó ng in the world of mortals. [Red Dust]: Flying dust in downtown refers to a prosperous society. The world of mortals ii. [Human society]: Taoism and Buddhism refer to the human world. Go on, red dust. Explain in detail the flying dust raised by horses and chariots.

(1) Han Bangu's "Xi Du Fu": "The red dust is four, and the smoke and clouds are connected."

② Tang Du Mu's poem "Crossing Huaqing Palace" 1: "The world of mortals rides a princess and laughs, but no one knows it is litchi."

3 Song and Qin Guan's "Jin Mingchi" words: "Even if the BMW hisses and the world of mortals blows, I just want to return home."

(4) In the Qing Dynasty, Wang wrote "Rewriting Zhai Lu", Volume III: "Ten feet of red dust flew to Zimo, and closed the door for leisure."

⑤ Yu Dafu's "A Brief Introduction to the Scenery of Eastern Zhejiang and Fangyan": "Without rafters, the wind and rain are out of reach; It is warm in winter and cool in summer, and the red dust is not there. " Refers to a busy place.

① One of Chen's poems "Luoyang Road" in the Southern Dynasties: "The green willows are dark in spring, and the red dust is full of drama."

(2) The Tang poem "Send Friends in the Mountains after Joining the Army": "Listen to chickens combing their hair in the middle of the night and walk into the world of mortals in the morning."

3 Qing Sun Zhiwei's "Spring City Song": "The soft screen of plain yarn is invisible, and the red dust outside the cloud gate is good." Buddhism and Taoism call the world "the world of mortals".

① The fourth fold of Ming Jiazhong's masterpiece Jin Anshou: "It is more important to go to Xiao Dan, Jiangque and Yaotai today."

(2) Inscription on Rebuilding Yuan Jiashan (Yuan Keli is another matter) by Yang Xun, a Qing vassal: "He volunteered to wander the world of mortals, do good deeds, save the people from danger, and he was either a saint or a mourner!"

(3) A Dream of Red Mansions 1 17: "Baoyu is enlightened, but he sees through the world of mortals after enlightenment."

(4) Yu Dafu's "readme" is the second song: "The predecessors are not as good as coming, and the world of mortals can also mourn." The basic meaning of the word "world of mortals" refers to the earthly meaning.

In ancient times, the word "world of mortals" originally meant a bustling city. From the poem Ode to a Journey to the West by Ban Gu, a writer and historian in the Eastern Han Dynasty: "When the market overflows, all the dust flows, and the red dust is mixed with smoke." The dust (red dust) raised by the noisy crowd is closed from all directions and fills the whole city. Dust and smoke clouds are connected. Later, the "world of mortals" evolved into a "bustling city of dust". Explaining the origin of stone at the beginning of A Dream of Red Mansions, he said: "It turns out that there is no talent for mending the sky, and the world is illusory. It was brought into the world of mortals by the vast number of ethereal real people, which led to the stubborn stone on the other side." This mysterious description comes from a Taoist fairy tale. The world of mortals refers to the bustling secular life in this world. The dirt road in the past, the dust raised after the chariots and horses, is a metaphor for the road to fame and fortune. The flying dust in the downtown area describes prosperity and also refers to busy places.

Xu Ling's Luoyang Road: Three Chun Lv willows are dark, and the world of mortals is full of drama. In the world.

The first time in A Dream of Red Mansions: It turned out that there was no talent for mending the sky, and the accession to the WTO was illusory, just like being carried into the world of mortals, resulting in a stubborn stone on the other side. The world of mortals refers to the secular world This word was first used in Li Tang's time. Because Chang 'an is in the northwest, it is loess geology, and Chang 'an is always full of traffic in prosperous times. The dust rolled up by the sunset is red to Chang 'an people at that time, so it is called the world of mortals. Later Buddhism used this word to describe the secular world. Describing a woman in the world of mortals means that she has had many experiences, not just feelings. He who sees through the explanation of the world of mortals-this sentence is frequently used by ancient writers in China. Influenced by the natural inaction of Taoism, later hermits were tired of the illusory rich life in officialdom and yearned for the pastoral life in the mountains. Therefore, people who see through the world of mortals retreat from an ethereal and prosperous life to a free, simple and natural living environment in the Woods or Shan Ye. Seeing through the world of mortals means that you should have an inclusive heart and forgive all beings with your heart. Every concept of learning Buddhism will never look at the faults of all beings. Seeing the faults of all beings will always pollute themselves. It is impossible for you to practice, which means that you can never see through the world of mortals, but you can continue the world of mortals. He who sees through other related explanations of the world of mortals-This sentence is an ancient China writer, influenced by the natural inaction of Taoism. We often think that he who sees through the world of mortals means that he wants nothing, no longer loves the world, loses his feelings and has six clean roots, so once he sees through the world of mortals, he becomes a monk, and all monks are not necessarily people who see through the world of mortals. What really sees through the world of mortals? The world of mortals is composed of two words: red and dust. Red is the favorite of traditional China, and it is indispensable for Chinese New Year or general celebrations. Red represents all kinds of temptations in the world, symbolizing the pursuit of life and the desire for the world; After a long history of cultural consciousness, red has covered the characteristics of the world, and red is the world. When it comes to "dust", we think of dust pollution. In the west, shoes are allowed to enter religious places, such as Jewish Christian churches. On the other hand, in the traditional customs of the East, everyone must take off their shoes before entering the house and temple to avoid dust from being brought into the soles; According to Buddhism, you shouldn't bring your troubles into other people's homes or sacred temples. It is true that the real meaning of seeing through the world of mortals is to know, understand and understand the reality of the world. Buddhism believes that it is impossible for us to satisfy our own pursuits and desires in the world. The essence of Nanpo's world is imperfect and bitter; Everything in the world is impermanent, and all sentient beings can't escape the fate of birth, illness and death. When we deeply understand impermanence, we also realize that "no self" is the reality of everything. This is different from western traditional knowledge and beliefs, such as Jewish Christianity that our soul is eternal. In extreme cases, the meaning of "seeing through the world of mortals" can also be regarded as "wanting nothing". We all know that he who sees through the world of mortals sees through the world of right and wrong, but we can't see through the world of mortals. Because man is the most complicated animal in the world. Emotions change greatly, and people will have different ideas at different times. So, what does the world of mortals mean? Some people say it's something that can't be put down in this world. This thing can be a person or a thing. In fact, the world of mortals means that a person's practice has not yet reached home, and he can't let go of the worldly ups and downs. The world of mortals Taoism pays attention to the world of mortals, such as: "The little ones are hidden in the wild, the middle ones are hidden in the city, and the big ones are hidden in the DPRK." ; "The small ones are hidden in the mountains, and the big ones are hidden in the city." And so on, all say: those so-called hermits who see through the world of mortals and live in seclusion in the mountains are only formal "seclusion", and only when they truly achieve their selfless state of mind can they eliminate noisy interference and enjoy themselves in the most secular streets, so their seclusion in the streets is the real sublimation of their hearts. It embodies the lofty Taoist thought. It means that capable people want to forget the world and indulge in Xanadu by relying on their surroundings. This means that silver's truly capable people are hiding in the street, where hidden dragons and crouching tigers are hidden. This means that only the top people in Yin Zhong will hide in the court. Although in the hustle and bustle of current politics, they can still be ignorant and indifferent. This is the real hermit.