First, the all-round anti-Japanese spirit of pursuing individual liberation.
The second is to yearn for the ideal society and miss the patriotic feelings of the motherland.
Third, singing natural scenery, full of enterprising and creative spirit.
Example:
"Tiangou" has a strong subjective color. The poet projected his feelings into the image of "Tiangou" and compared himself directly with "Tiangou", describing the expansion of self-strength and the liberation of self-spirit. Every poem compares itself to a "heavenly dog", describing the expansion of self-strength and the liberation of self-spirit. Every poem begins with "I" as the subject, and the judgment word "yes" with positive tone is often used to strengthen metaphor and express one's mind directly, thus causing volcanic eruption and surging passion. It fully shows the awakening of self-consciousness and the social spirit of pursuing personality liberation and self-renewal in the May 4th era.
The Rebirth of Goddess is the core poetic drama in Goddess, which uses mythical themes, poetic genres and symbolism to reflect reality. The rebirth of the goddess symbolizes the civil war in China at that time. The poet once said, "* * * workers symbolize the south, and Zhuan Xu symbolizes the north. We will build a third China-beautiful China outside these two." However, the poet's early social ideal is vague. He once said: "In the beginning, nature was indifferent, only vaguely opposed to the old society and wanted to establish a new society. What the new society looks like and how to build it is very embarrassing. " So the goddess wants to create a fresh sun, but it is still a slim creation, just an ideal vision and a bright pursuit. However, during the May 4th Movement, it inspired the youth.
Nirvana of the Phoenix strongly shows the spirit of sturm und drang during the May 4th Movement, that is, the uncompromising anti-imperialist and anti-feudal spirit. It is a dazzling poem that denies the old world and praises the new life. The specific contents are as follows: ① Full of hatred, irreconcilable and strong spirit of resisting reality to the dark society. In the poem, the story of the phoenix "gathering incense and burning itself" and reborn in the fire embodies the poet's spirit of denying the old self, cursing the old world and pursuing a new life. The real world becomes old and decadent, the phoenix tree withers and the ritual spring fades. Surrounded by "cold as iron", "dark as paint" and "smelly as blood", it became a "slaughterhouse polluted by thick blood" and "the hell where the devil jumped out of the beam". In such a world, everything has become stale and lost its vitality, and the phoenix has also lost its freshness, sweetness, brilliance and love when it was young. In order to seek a new life, Phoenix Jixiang Wood set himself on fire. He expressed his eager pursuit of a new ideal society and his active creative spirit for a new life, and at the same time he was full of the poet's attachment to the motherland. In the poem, the phoenix does not pity the death of the old life, burns the old self, gets a new life, and the whole universe gets a new life. Everything becomes fresh, bright, colorful and fragrant, and everything becomes vivid, free, vigorous and long-lasting. The poet expressed his courage and determination to transform the society through phoenix nirvana, which is the natural expression of his strong desire for the rebirth of the motherland in his poems. (3) Praise the rebellious self-image and show the self-strength combined with everything, which embodies the distinct requirements of personality liberation in the May 4th era. There is such a poem in the poem: we are "he" and they are me! I have you, and you have me! This self is not a lonely, arrogant, sad and decadent self confined in the narrow world of individualism, but a self that embodies the requirements of the times and national liberation. This "self" is the poet himself, and it is also the youth of the times who Qian Qian absolutely wants to break away from the old and decadent cage and demands constant destruction, constant creation and constant efforts.