Why are Northeasters all living Lei Feng?

■ Cao Baoming has such a proverb in the northeast: people help others, and their relatives are also. This is a summary of the important regional culture in Northeast China, and this is precisely the basis of the writing form left by Dongdu people. Figure/Yong Yang history has gone through thousands of spring, summer, autumn and winter, and many things have been forgotten. Seriously, it is a bit exaggerated that a historical event will affect the character of people in a region, but when you think about it, this connection is not unreasonable. As one of the four major population movements in the history of China, it was not completed at once. During the period of Shunzhi (1644) in the Qing Dynasty, the Manchus in Northeast China, which gradually became stronger, entered the Central Plains, unified China and established the Qing Dynasty, thus protecting the Northeast as the birthplace. Thus, China had the concepts of "inside the pass" and "outside the pass". In order to further protect its own Longxing land, the Qing government added a wicker border pass to prevent people from the Central Plains from crossing the border into the Northeast. However, during the Daoguang and Xianfeng years, due to the urgency of war and natural disasters in the Central Plains, some bankrupt farmers ignored the regulations and commandments of the Qing government and were forced to break into the former "forbidden land" in Northeast China. At this time, the Qing government was careless or negligent in guarding and managing border customs, and finally the "closed door policy" became a dead letter. Since then, tens of millions of people from the Central Plains have come to the Northeast to make a living, known as "Dongdu" in history. In fact, during the Daoguang and Xianfeng years, refugees from the Central Plains broke into the "Kanto" regardless of the rules and regulations of the imperial court. Compared with the later big stocks, they are small stocks, and have long been integrated with the aborigines and ancestors in Northeast China to live together. Their successful migration and survival process has had and is having an important impact on the character of today's Northeast people. There is a proverb in the northeast: people are happy to help others. This is a summary of the important regional culture in Northeast China, and this is precisely the basis of the writing form left by Dongdu people. The "help" on the way to make a living comes from an instinct to survive. If you help me, I will never forget you, and an initial human relationship will appear. This is a regional relationship, and even a process of contempt for blood. Because the two sides are in the same situation, this makes the desolate and cold north accept them with the greatest enthusiasm when they need "people", and these pioneers have realized the hope of staying, which is a mutual hope and expectation. At the same time, "righteousness" has played a vital role in Central Plains culture. The idea of "the grace of a drop of water, when the spring pours back" made the latecomers express their incomparable gratitude to those who arrived in the northeast ahead of time, reclaimed wasteland and accepted them. So there is a desire to "return". The northeast people's acceptance of Shanhaiguan people has aroused Shanhaiguan people's yearning for the northeast region, and they are eager to understand the character of the northeast people. As a result, there have been a lot of stories about the return of ill-gotten wealth. Here, there is a huge conflict between blood relationship and blood relationship. One theory-people who are related by blood are not as credible as "fellow villagers", "peers" and "fellow villagers". This practical concept has made people in the Central Plains more and more accustomed to the concept of contacting fellow villagers and friends. Playing this concept has finally contributed to the objective historical truth that "friendship" is higher than "affection" and laid a deep foundation for the ultimate cause of the character of the Northeast people. This is a unique cultural heritage in Northeast China and is unique in other places. Praising the sincere behavior of fellow villagers accepting each other in times of crisis fully shows the desire and psychology of immigrants to survive in the extensive exploration of Northeast China, and people even ignore whether these are idealistic conjectures. And this kind of emotion and desire is actually the sense of alienation of any kind of immigrants. The feeling of being far away from home is the true belief of a lonely entrepreneur. In the north, in the wild movies, in the dark green woods in summer, and in the howling old north wind in winter, the hardships of people living in different places have been fully popularized, and people can't help but yearn for a sincere acceptance, which coincides with the psychology of the ethnic minorities in Northeast China who originally wanted to meet and meet people, so an important historical figure appeared. Tigers and Fools People who travel in the Central Plains often repay the kindness of "benefactors" by "watching actions". Today we call it "dry fishing". So language becomes redundant. This creed has had an important influence on the character of the northeast people. In the northeast, there once was such a story. A pair of friends, not brothers but neighbors. One is hunting in the mountains, and the other is farming in chariots. We usually drink silently together when we meet, and never talk much. Once, the farmers in the village were seriously ill and might die. A coffin was sent from the mountain with a rough appearance. The children thought that their father would die once, so the pressed coffin was ugly and was abandoned on the edge of the haystack. Later, dad recovered and did not die. The coffin was crushed under the haystack. One day after half a year, they went back to the village after hunting in the mountains and sat down to drink silently. When I mentioned that the farmer was sick and not dead, the hunter said that the coffin was made of "wind-made wood" that grew on the cliff. It took the tree 300 years to grow to the size of a bowl. Although the coffin looks ugly, it can be preserved. In order to hold a funeral for a friend, the hunter deliberately killed two wild boars and put them inside to see if they were broken. The friend who farmed the land said, what do children know? So they opened the haystack and pulled out the coffin. A cool breeze is blowing. Although half a year has passed, the two wild boars inside have actually frosted. The farmer and his friends on the mountain sat down again and drank quietly. This is a typical portrayal of the character of the northeast people, without confession and publicity. However, some people think that this is a pedantic character, "three thick sticks can't make a flat fart", but in fact, more people like this kind of northeast person who can actually do something for others without expressing himself. The gene of this character is to repay those who are good to themselves with practical actions. When this character is challenged or challenged, Northeasters often jump up at once, fight with reason, and get back face at the same time. It is more important for northeast people to love face than life, which is a desire to fully safeguard their ideological theme. This is a brave struggle against rape. Northeasters at this time are not afraid of hardships, death and threats. The "tiger" and "stupidity" of the northeast people are often miraculously unified on the northeast people. Today's "tiger" is completely a derogatory term. The two tigers, Baki and Hula Hacha, are both generalizations and descriptions of people's stupidity and stupidity. But before the Northeast, the original meaning of "tiger" meant "brave", indicating that this person was fearless and reckless. Especially when friends are in danger, Northeasters dare to "do whatever it takes". So there are many "Kanto rattlesnakes" on the black land. Tigers are the highest and most straightforward impulse to devote themselves to others. Here is a generous and clear character, so it is also called "stupid". "Stupid" in the present sense is a simpleton who can't do things. But the "stupidity" that Northeasters often say refers to this person's "reality". "Fools forget themselves" (Wang, a folklorist in Northeast China). Only when a person loses himself can he contribute to others and society. We say that tiger and stupidity are not only a character virtue of the Northeast people, but also the most simple emotion in the world, which is precisely a compound character feature produced by the integration of Central Plains culture and Northeast regional culture. The personality characteristics of the Northeast people have an important relationship with the geographical environment of the "Northeast". For example, Changchun area was a post station and a major traffic artery at that time. "Immigrants" and "visitors from the East" from the Central Plains want to pass through here, and the first thing to do is to receive newcomers. People who accept it often show a kind of enthusiasm, which leaves the original form of human character. Acceptance is acceptance. In the long run, a behavior and an idea will be passed down, forming the original code of conduct of the Northeast people, and deeply integrated into people's thoughts. This initiative, enthusiasm, hospitality and acceptance are manifested in the professional behavior of receptionists in post stations, hotels and inns. More importantly, the former northeast was desolate and sparsely populated. Local people are eager to meet people, which prepares the acceptance conditions for the behavior of meeting new people. Meeting people in a deserted place is often kind, which is the inevitable result of the contact between life and the essence of life. Then help each other and live together. This is friendship. If it is the opposite sex, together, this is affection. Next, it can resonate, form a kind of affection that transcends the past or different places, and inherit this "custom" or "habit", which is the regional character. The geographical reasons for the formation of this character have been summarized and affirmed by many experts and scholars, especially cultural anthropology experts. For example, Mr. Yu, a well-known cultural expert, said in Notes on Mountain Residence that the areas that can produce the most affection and friendship are "Northeast" and "Hainan". Because these two places are places where criminals were "exiled" in history. In the past, the system of "exile" did not exclude the companionship and farewell of relatives or friends, so "escort" and "farewell" appeared. The so-called accompanying flow means that someone accompanies the exiled person to exile; The so-called farewell is that someone accompanies the exiled person to see him off. And this kind of accompanying or sending, some accompanied for two or three years; Some send thousands of miles at a time. This invisibly increases the friendship and friendship between people. Therefore, when it comes to parting, it is even more inseparable. Exiles, once they meet people, are more eager to get together and be accepted, which makes the feelings of people in this area sublimate and develop, and finally forms the fact that Northeast China is a "most human" land. In fact, during the Han and Tang dynasties, there were Han Chinese living here in the northeast. Coupled with the continuous integration of later exiles and people from Dongdu, local aborigines such as Sushen, Buji and Ligustrum lucidum also had sincerity and enthusiasm for others, and finally continued the habit and behavior of accepting people from different nationalities and regions, forming a character that is straightforward, enthusiastic, receptive, brave and helpful, and does not pay much attention to dedication, including taking money lightly and getting rich in times of crisis. Looking at the formation and stereotype of the northeast people's character, it is related to the exile system, the history of going to the East, the history of the northeast region, the natural history and the cultural history. It is the product of comprehensive conditions and cannot be the result of a "going to the East" process. However, judging from the historical conditions in Northeast China, this is one of the important reasons for the formation of Northeast people's character. It is also the result of the integration of the comprehensive factors of Central Plains culture and Confucian culture. Today, we summarize and discuss the causes of this character, which is also an in-depth study of the important causes and characteristics of China's national culture. Protect an excellent culture, carry forward a vivid culture, provide impetus for inheriting and carrying forward the national spirit, urge the whole nation to protect our national culture and build a multi-ethnic harmonious society and spiritual home.