The moon, at this time is at sea, over the end of the world.
People who love hate long nights and sleepless nights and miss their loved ones.
Put out the candle to love this moonlit room, and I wander in the deep night dew in my clothes.
You can't have beautiful moonlight, just want to meet you in your dreams.
Zhang Jiuling said: "The moon, now growing up on the sea", we can imagine: from the vertical space, the sky is so high; Seen from the horizontal space, the sea is so vast that it gives people a very broad feeling. We often say that a person can see far when climbing a mountain. Yan Shu's "Huanxisha" doesn't just say that "there are mountains and rivers everywhere, and I miss the distance". I am standing on a high mountain, full of mountains and rivers of our motherland, and where are you, the distant person I miss? Can we still meet? The word "empty" here immediately brought back this feeling of indulgence. You are "empty", you are reading far for nothing. If you miss it, people from far away will come back, or you can fly over mountains and rivers to people from far away. Of course, this is impossible. The next sentence is so helpless. "falling flowers and storms hurt spring more." When the flowers fall naturally, I will fall. Why is there still wind and rain? Isn't that more harmful to spring?
The ancients said that spring hurts and autumn grieves. Injuring spring and falling flowers generally refers to women's longing for their husbands, and mourning autumn refers to men's frustration. Qu Yuan's Lisao said: "The sun and the moon are suddenly not chosen, and the spring and autumn take their place. But the grass is scattered, and I am afraid that the beauty will be late. " This is Qu Yuan's famous theory of beautiful death. Beauty refers to a person with personality and ideals. And such people are not afraid of being old, but they are afraid that they have not completed their ideals when they are old. Chen Ziang's poem "Feeling" says, "What can you achieve after all these years of prosperity?" Therefore, I really want to say: China's poems are really wonderful. From the feeling of Qu Yuan's Lisao in Chu Ci to the feeling of Chen Ziang, we are all conveying the feeling of * * * in our life because of the loss of a beautiful life. My youth is about to be shattered, and my ideal and fragrance have been completed? And these lofty ideals, beautiful feelings and people I like are all I miss and think about. We don't often say that we miss it because we can't get it. So when Zhang Jiuling looked at the moon in this boat and thought about the distance, he missed the distance and Renye Fang looked at the same moon with him. When I miss you for the moon, I absolutely believe that you miss me for the moon. If two people are true bosom friends, they should have such confidence and such feelings that can stand the test. Du Fu wrote a moonlit night. He said: In Fuzhou, far away, she was watching the moonlight, watching it alone from the window of her room. For our boys and girls, poor little baby, unsolved Chang 'an righteousness. At that time, he was trapped in Chang 'an because of the Anshi Rebellion, while his wife was far away in the countryside. He thought of his wife when he saw the moon, but Du Fu didn't write like this, but said that his wife would miss me when she looked at the moon alone in her boudoir tonight. And how can the little children next to them know how their mothers feel about missing their fathers?
Then there are two sentences: "bring a separated heart, and be considerate for a long time at night." The lover here refers to a affectionate person, a sharp person. Li Shangyin is such a person. He said, "I want to know why my Jinse has fifty strings, and each string has a youthful interval." At that time, the musical instrument Jin Mingming was twenty-five-stringed, but you were sharper than others, and you had such a sad feeling for no reason. Li Houzhu in the Southern Tang Dynasty was also such a person. In his words, he said, "Flowers in the forest will wither in spring." Flowers in the forest will wither when they wither. What does it have to do with your late master? Why are you still "born to hate water growing in the East" and "asking how much you can worry about is like a river flowing eastward"? Why do you hate and worry so much? Like a river of water, it keeps rolling. It is precisely because they are so keen and affectionate that they have left so many excellent works. But Zhang Jiuling, a mistress, doesn't feel like the two of them. Zhang is very restrained. He said: I hate the long night. I miss you from night to morning. Why do you see it? Then I spoke in two sentences:
"Although I blew out the candles, it didn't get dark, and although I put on my coat, it didn't get warm." These two sentences are very detailed, he said. When I put out the candle, I saw the whole room was full of moonlight. Here, "pity" is not pity, but pity. This sentence is about the deep feeling of looking at the moon. Then, "although I put on my coat, I'm not warm." He put on his clothes and went out to see the moon. Unconsciously, the night is already deep. When dew gradually wet his clothes, he felt the chill of autumn night.
"So I left my message to the moon, and then turned to my bed, hoping to have a dream." He said, "winning" means full. How can I hold this beautiful moon in my hand and give it to the person I miss? But we all know that this is impossible. How can the moon catch it? How to grasp the moonlight? But these are the best things I think, and I want to give them to people I miss far away. "Nineteen Ancient Poems" said: "Shejiang gathers hibiscus, and Lanze is full of grass. Who is eager to leave? Thinking far away. " The meaning of the word "Wei" is given here. Look, this man is still far away. Lotus grass can be sent here, but the road is really long and wide, but people's feelings are so subtle, things can be sent, unlike gifts like moonlight, the road is not long, just in front of you, but you can't send it either. Because that kind of unspeakable, unspeakable feeling is really wonderful. Zhang Jiuling finally said, since I can't send such beautiful moonlight, forget it. And my "turn to my bed and dream" and "Jia" are both "out of date". Then I hope I can have a good date with you and meet you in my dream.
Next, we read Su Shi's Water Tune Song Tou. Due to space and time, we only read the last few sentences.
Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.
People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people will live for a long time and have a good scenery thousands of miles away.
Before saying these words, I still want to say a few words about Su Dongpo. He is an all-rounder who combines poetry, ci, writing and calligraphy. He is influenced by Confucianism, Buddhism and Taoism in his thoughts, so his poems and essays all reveal this broad-minded spirit. The reason why he is so broad-minded may also be related to his experience. He was demoted three times in his life, and the final Wutai poetry case almost ruined his life. So he can write such a famous sentence in the word "Dingfengbo": "A misty rain, a lifetime". No matter what kind of difficulties and hardships, I am not afraid, because I have such a broad-minded state of mind as "rain or shine".
And this word was written when he was demoted to Michigan. In the preface, he wrote that he liked to drink big Dan until dawn. Drunk, writing this article, pregnant. Ziyou is his brother Su Zhe.
He said: "people have joys and sorrows, the moon has ups and downs, and it is difficult to be complete in ancient times." These words are easy to understand. The moon is full of ups and downs on cloudy days. Flowers bloom and fall, so do people, and there is joy when there is sorrow. This kind of thing has existed since ancient times, but it is impossible to be all right without regrets. So "in this world, you can have both." Is there such a method? Obviously not.
"I hope that people will live for a long time and have a good scenery for thousands of miles." These last two sentences are really touching. He said that his wish was to live a long life. But now many textbooks say that long-term relationships are long-term, but they are not. "Longevity" here means that people live long and people live long. Isn't there a saying that a full moon makes people live longer? Why did Su Dongpo finally have such a wish? He and his brother are thousands of miles apart, so it's really hard to meet each other, and they are still having an affair. Because we all know that in ancient times, transportation was extremely inconvenient, unlike in modern times, flying by plane or moving by train. That's why he prayed that we could be alone for a long time, because only people can come all the way to this beautiful place. Chanjuan also means the moon.
The first poem "Walking and Walking Again" in Nineteen Ancient Poems has a similar feeling. The whole poem is as follows:
You walk, walk, walk all the time, thus separating your life from mine.
Since then, you and I have traveled thousands of miles, I am in heaven, and you are in heaven.
The road is so dangerous and far away, when I meet you, can I know when?
North Malaysia is still attached to the north wind, south birds fly north, and nest in the south branch.
The longer they are apart, the wider they become and the thinner they become.
Clouds cover the sun, and wanderers ignore it.
Just because I want you to age me, another year will soon end.
There are many other things to say, just wish you take care of yourself and don't be hungry and cold.
The person I miss in the distance, you left me, and you left me suddenly. There is a saying in Qu Yuan's Nine Songs: "Don't be sad, be sad, and be separated." What is sadder than sadness is parting. Death and parting are temporary sadness. Parting gives you a hope that we can meet again, but we don't know when we will come back.
Then he said, you are far away from the sky and I am slow. Not only am I thin and ugly, but I also think you think Zhu Yan is getting old. You see, it's really, I miss you getting old. Then I went on to say that my thoughts about you are not over yet, and my years suddenly passed because I missed you, and suddenly I was in my twilight years. All this sadness, sadness, let's not say "abandon Juan, don't look back." The word "giving up donations" comes from Ban Jieyu's Elegy, in which she compares herself to a fan of donations. She said: I am still a "newly divided Qi, Su and Wan", the latest and best Xi Juan. I cut it into a lovesick fan. Since then, I have "grown into your arms", but I am always afraid of the arrival of autumn, because "coolness takes away the heat." And if you really do this, you will "abandon me and donate", and our "give up halfway", that is, give up halfway, and our relationship will be abandoned halfway. Therefore, "giving up donations" itself has so many meanings and feelings in it, but these feelings are all sad feelings. So let's stop talking about it.
The last sentence "try to add meals." This is really a stroke of genius, so simple and simple, but it can express the best interpretation and wishes of human love. Is that you should eat well. I want to talk about myself here. I seldom live with my parents these years, so every time my mother calls me, the last few words are always: "Have you eaten? You should eat enough. Eat when you should eat. " You must have breakfast, but you don't. Don't be hungry, your stomach will be hungry ... "At that time, I was always bored. Now that I think about it, my parents are the only people in the world who care about my dinner! In fact, in this era when food and clothing are completely solved and a well-off society is about to be realized, why does love still stay on the issue of eating? Later, I thought, this is what I think, and it may not be right. I think the person you love must want to be healthy, and the first criterion to test your health is that you have a good appetite. We always say that the child has a good appetite and good health. Look how strong he is. Those children who are picky eaters always look particularly thin. "Hang Hang is hot for Hang Hang" is like this, and so is Su Shi. They always expect us to save ourselves, and our lives are still there, because only in this way can we meet again. If a person dies, then this long-distance love no longer exists.
So why can Nineteen Ancient Poems have such a high position in China's poems? It is because Nineteen Songs can really express the feelings of people through the ages. This 19 poem is really gentle and sincere, sad but not hurt, complaining but not angry. Zhong Rong said in Poems: Wen Wen is far away, which means sad and far away. Although sad, but do not stay in sadness, there are far-reaching feelings. You see, in Travel Again, a lot of pen and ink are written in front of your eyes, writing your own feelings of grief and indignation. Finally, I wish you a long life and peace. I also advise you to take care of yourself and try to eat more.
Such artistic and emotional features have also appeared in other Yuefu poems. For example, the last few sentences of "Drinking Horses in the Great Wall Cave" are written like this: "The guest came from afar and left me two carp. Tell the boy to open the wooden box and write a letter with a ruler. Kneel for a long time and read a plain book. What did it say? Words add vegetables, words look back. " When I was not at home, he asked someone to send me a letter from home, which was packed in a carp-shaped wooden box. I asked the child to open the box, which did contain a foot-thick plain book. Long kneeling is a bit like Japanese, they all sit on their knees. Because there were no high tables and chairs in the Han Dynasty. People used to sit on their knees. Then the letter was of course solemn, so I stood up straight and knelt down to read the letter. So what was written in the letter? Just two sentences, the first sentence is to eat a lot, and the second sentence is to remember your appearance. Not only do I often think of you and remember you, but you must always think of me and remember me. This is similar to Zhang Jiuling's "The moon is now full at sea, and the horizon is * * * at this time".
The word was skimmed at first, but it was really influenced by Mr. Ye Jiaying. I'm just a wild horse running for a long time. Now I'm going to pull this wild horse back and read Ye Jiaying's last poem, "A sentence in a dream is mixed with a mountain poem."
In the spring dream, the rain often floats,
The soul of eternal chastity leans on the sunset glow.
Last night, the west pool was full of dew and cool.
Look at the lotus flowers alone with the bright moon.
The last sentence of this poem is a poem that Mr. Ye dreamed of at night when he moved to Taiwan Province Province. She said that when she woke up, adding three more sentences would make a complete poem, but no matter how she wrote it, she couldn't write it well. Until 197 1, she was already in Vancouver. She finished this poem with three poems by Yi Shan, that is, three poems by Li Shangyin, plus one by herself. She said: Let's take it literally first. The drizzle of spring falls on the blue tiles of the main hall, and the beautiful clouds in the sky prove to me that I am an eternal and pure soul. Last night, I was by the water in the west pool, and the sky was covered with dew. It was really cold. And I look at this pool of lotus with the bright moon alone.
The above is a literal meaning. If we have read these three original poems by Li Shangyin, we will know why Mr. Ye Jiaying chose three sentences from these three poems. The first sentence: this spring is drizzling, and the representative of wind and rain in classical poetry is hardship and suffering. Mr. Ye Jiaying also experienced various hardships and wanderings in his life. It rained endlessly in Mao Mao, and I didn't give in, because I wanted to prove my chastity with the clouds in the sky. Last night, the west pool was full of cold dew, and the dew wet my clothes. The weather is really cold, but I still want to accompany the bright and high moon in the sky and look at the beautiful and clean lotus. As I said before: I am alone with Mingyue, why doesn't Mingyue accompany me? Because of my pursuit, my ideal, I have been so controversial and ridiculed. In such hardships, I have my firmness and perseverance. Even if many people don't understand, there is still a bright moon that doesn't dislike me.
When Mr. Ye Jiaying was in college, he once wrote such a poem: "Entering the WTO is like worrying about the sea, and retreat from Zen is not in anonymity." Because as soon as you enter the WTO, you will be criticized by many innocent people, so that you will be as sad as the sea. And you must not hide in the mountains in the name of practicing Zen. Moreover, great hidden talents are hidden in cities. If you really have the courage and choose to face all this, then you should be prepared. Strengthen your perseverance, your character. Because all your hardships and tribulations come from the mud in that pool. The more mud there is, the bigger the pool carrying mud is, and the more beautiful the lotus is.
The last poem about the moon, as I said at the beginning, is a poem of self-sublimation. It is a way of life for us to build houses, which guides us to become strong and self-actualized.
About the love in the middle of the month, from bosom friend to family, to jumping out of the group, completing oneself independently, and firmly persisting in and pursuing the cause. These three poems stop here. I may not say it very well, but I can be sure that the feelings are true. This year, I was shocked by "seeing flowers in the shadow" in Ouyang Xiu's butterfly lovers. Then I tried my best to complete the awakening of self-awareness, and then I listened intermittently and read many poems. I really feel the inspiration of poetry: gentle as water, indomitable. This spirit and virtue, though weak and indisputable, are watertight and persistent, and are called the beauty of weak virtue by Mr. Ye Jiaying.
Wait till it's ready. It's still a long way off. Let's call it a day.
? 2020. 10.3
Xu Zhan Lu is under the south window of Dazhuotang.