Yin Zhannaxi is a Mongolian novelist. Real name Haas Lu Chao, Chinese name Bao Hengshan _ Zi Runting. Zhuosuotumeng Tumd Right Banner, Inner Mongolia, the 28th generation grandson of Genghis Khan. Mongolian writers, thinkers and philosophers in the late Qing Dynasty. Zhuosuotu League Tumd Right Banner (now beipiao city, Liaoning Province) people.
Born in a noble family, I have never been an official. In the nine years of Tongzhi (1870), due to the serious losses of Zhalan Coal Mine operated by the family, the family declined rapidly. In the 18th year of Guangxu (1892), he died in Jinzhou. Yin Zhannaxi is proficient in Mongolian, Chinese, Tibetan and Manchu, with a wide range of knowledge. He has profound attainments in Mongolian and Chinese national classical literature and Mongolian ancient history. His main works include Romance of the Qing Dynasty in Dayuan Shengshi, First Floor, Crying for Hong Ting, etc.
Chinese name: Yin Zhannaxi
Alias: Ha Chaolu, Bao Hengshan
Nationality: China.
Ethnic group: Mongolian
Birthplace: Tumd Right Banner, Zhuosuotumeng, Inner Mongolia
Occupation: writer, thinker and philosopher
Representative works: One floor, weeping for Hong Ting.
The life of the character
youth
His father is a patriotic general and an ancient book collector _ historian. Yin Zhannaxi studied Mongolian, Chinese, Manchu and Tibetan from primary school. He has profound attainments in Mongolian and Chinese classical literature, rich historical knowledge and is good at Dan Qing. He has never been an official in his life. In his youth, he often took literature as his friend, drank and wrote poems, and talked about the past and the present. He has been to some league flags in Inner Mongolia and some places of interest in China, and met many scholars and celebrities, which has played a positive role in increasing his experience, broadening his horizons and accumulating creative experience. He is from Beipiao, Chaoyang, Liaoning Province today.
Role family
After Yin Zhannaxi was 30 years old, the society was in turmoil and his family was in decline. The rapid changes in society and family have brought about profound changes in his thoughts. On the one hand, he makes a living, on the other hand, he works hard to write books and pays attention to and explores social problems. He continued to write his father's unfinished work "The Romance of the Qing Dynasty", which was finally completed after 20 years of intermittent writing. He also wrote novels One Floor, Crying for Hong Ting, Tears of Hongyun (unfinished), as well as essays and poems. He also translated A Dream of Red Mansions and The Doctrine of the Mean into Mongolian (lost).
Character works
History of Qing Dynasty _ Also known as Dayuan History of Qing Dynasty. Plan to write one hundred and twenty times _ until Yuan Wu. It is now published 69 times _ the first 59 times to write the history of Genghis Khan and his ancestors _ and then 10 times to write the history after he ascended the throne. 1980, in the examination and appraisal of Yin Zhannashi's manuscript, 30 new chapters were found to supplement the old ones. There are still 69 chapters in this book. Yin Zhannashi devoted himself to Genghis Khan and his generals and subordinates, described the heroic achievements of Genghis Khan in leading the generals to unify various ministries, and showed the historical features of Mongolian grassland in the12 _13rd century in a broad social background. The author created a series of positive and negative characters. The First Floor is a novel written by Yin Zhannaxi, who studied the artistic expression of A Dream of Red Mansions and took the social reality at that time as the theme. Weeping for Hong Ting is her companion.
The stories of "One Floor" and "Crying for Hong Ting" follow the love clue of Yuhe, Qin Mo and Shengru. Finally, the novel ends in the tragedy that Jade's father married our daughter Suu Kyi and three girls were scattered all over the place. Weeping for Hong Ting begins with the trace of a rough jade man visiting Lu Mei _ Qin Mo _ Shengru, and depicts the tragic fate of three girls. After many twists and turns, the three finally married Jed, ending in a happy comedy.
Through this legendary love story, Yin Zhannaxi sympathetically described the unfortunate experiences of young men and women under the shackles of feudal ethics, exposed the evils of feudal rule and various corrupt social phenomena in the late Qing Dynasty, and reflected the painful life of deeply exploited farmers.
The author's exposure to reality is profound, but he didn't realize that the decline and extinction of feudal system is the inevitable trend of social development, and thought that it could be repaired and restored by the strength of sages. He integrated this ideological desire of "mending the sky" into his own creation, which brought serious defects to his works and greatly reduced their ideological significance. At the same time, there are obvious traces of imitating A Dream of Red Mansions in the works.
Yin Zhannaxi's creation has made great contributions to enriching the treasure house of national literature, promoting the cultural exchange between Mongolian and Chinese, and enriching and developing Mongolian literary genre and literary language, and occupies an important position in the history of national literature.
China was a Mongolian writer, thinker and philosopher in the late Qing Dynasty. Zhuosuotu League Tumd Right Banner (now beipiao city, Liaoning Province) people. Born in a noble family, I have never been an official. In the nine years of Tongzhi (1870), due to the serious losses of Zhalan Coal Mine operated by the family, the family declined rapidly. In the 18th year of Guangxu (1892), he died in Jinzhou. Yin Zhannaxi is proficient in Mongolian, Chinese, Tibetan and Manchu, with a wide range of knowledge. He has profound attainments in Mongolian and Chinese national classical literature and Mongolian ancient history. His main works include The Romance of the Qing Dynasty in the Prosperous Age of Dayuan, One Floor, Crying for Hong Ting, etc.
Miss Mother is a poem written by Yin Zhannaxi when he was roaming in Inner Mongolia;
After being translated into Chinese, alliteration and disyllabic words lose their original literary beauty.
Farewell, loving mother's knee,
Across Qian Shan to the end of the world.
Come to this distant and desolate flag,
I entered the palace and came down a few years later.
Poor food and clothing, the scenery is not bad.
I just feel restless and miss my mother.
I wish I had wings under my arms,
Fly back to my home,
Kiss and say, "Mom."
Cheng Zhongxin Fu Qi Ye Ci;
Seven paragraphs of masters compete for the front.
When you are free, show your books.
Get to the bottom of it.
Happiness, sublimity and elegance,
Fortunately, there are famous mountains and rivers.
The intersection is full of green carpets.
Chu, yuan,
Erxian Stone Mountain listens to the clear spring.
Dongpozhai's history of reading classics,
Orchestral music is played on the Green Wave Pavilion.
Don't be rude, don't complain,
Frontier, frontier,
The hero became a fairy.
On the first floor, he wrote a song of farmers:
Teeth fell out, lips collapsed, and an old man stood by the road in the morning.
He was dressed in rags and looked like a ghost. He told pedestrians to ask for money and food.
It's time for fools to collect rent, and it pains me to witness all this.
Give the car five liters of meters first, and then ask why it is cold.
Character thinking
Under the influence of the democratic trend of thought in modern China, Yin Zhannaxi absorbed a large number of ideological elements of other nationalities on the basis of inheriting the Mongolian traditional progressive thought, which provided a philosophical argument for his social improvement and national rejuvenation. In his view, Confucianism preaches that heaven and Tao remain unchanged, and proves the rationality of reality with the theory of "respecting existence"; In order to "cross the universe to the sky", Buddhism proves the unreality of reality with the theory of "illusion". In his view, this is "from selfishness and all aspects." Because, "our dynasty and ourselves are now there, but they will inevitably become empty; In the future, we cannot call extinct dynasties and nations, nor can we call existing dynasties and nations empty. " Therefore, "everything is there; Empty is empty; There is an empty title, strong and dense. "You can only use the shape to prove that you are free.
Yin Zhannashi believes that the real world as "existence" includes nature and society. "Being" is not illusory, and everything has its reason. "Reason" is manifested in nature as "the four seasons alternate and orderly"; In the society, it is manifested as "matching heaven with sincerity" and "inheriting heaven and starting luck". If the ruler is arrogant and extravagant, even if he is grand and orthodox, he will inevitably fall.
Yin Zhannaxi tried to explore the reasons of Mongolian decline by comparing the rise and fall of different nationalities. He criticized the determinism of geographical environment and pointed out that there is no difference in people's hearts, but people's feelings and customs in different places are different. He criticized the determinism of national superiority and inferiority, and thought that the view that "the northern Hu people have no luck for a hundred years" was wrong. He also pointed out that the rise and fall of history is closely related to religion. "Liao died in Buddhism and Jin died in Confucianism and Taoism." Mongolia's economic decline, cultural backwardness and population decline are the results of advocating Buddhism and ignoring the imperial examination in Qing Dynasty. The purpose of his criticism of religious idealism is to move the Mongolian people's hope for social liberation from heaven to earth. His national view of "not forgetting ancestors" is full of heroic historical view, but the national democratic thought in it played a certain enlightening role at that time.
Character contribution
In his realistic literary works, Yin Zhannaxi praised the wisdom and courage of young men and women in the lower classes and their moral integrity. Ruthlessly exposed the decadent life of feudal officials. I have deep sympathy for the poor peasants, young men and women and intellectuals oppressed by feudalism. Therefore, the improvement idea of "punishing corrupt officials, shoveling pollution officials and saving money to benefit the people" is put forward.
On the basis of absorbing a lot of Chinese culture, Yin Zhannashi put forward many new concepts and categories, which enriched Mongolian philosophy and played an enlightening role in anti-imperialism and anti-feudalism. Due to the limitations of society, he was not influenced by advanced western culture. His philosophy belongs to simple materialism, but contains elements of fatalism and karma. Some researchers believe that Yin Zhanna's philosophy belongs to idealism.
Yin Zhannaxi's Romance of the Qing Dynasty in the Great Yuan Dynasty has attracted wide attention in the field of international Mongolian studies.