It seems that every China people's spiritual home will be inhabited by several cups of prosperous Tang Dynasty weather, half-empty and elegant Song Dynasty, and a literati's dream of indulging in mountains and rivers, wandering in calligraphy and talking about releasing the old.
However, a person's high mountains and flowing waters are inevitably lonely, and three or five friends, or dozens of people with the same interests, can appear more starry and charming. In the bustling and noisy moment, how to find a node to connect the quiet past? Without painstaking efforts, Yun Geng made painstaking efforts. An elegant but not lonely life aesthetic ceremony is the simplest way to cross back to the Zhao and Song Dynasties in Li Tang.
elegance means justice, beauty and conformity; Set, means to meet and converge.
The years are leisurely, the lingering charm is flowing, and the elegance is concentrated, which is a party-like experience with elegance as the demand, collection as the form, and elegant people with elegance and elegance.
in ancient times, elegant collection was a common way for literati to carry out cultural life, with the purpose of entertainment and fun in the name of celebration and friendship, and it was also a self-confidence and deduction of elegant cultural tradition. Every time there is an elegant gathering, there will be a reason. The vernal equinox in long summer, the Mid-Autumn Winter Solstice, welcoming and sending, and friends leaving can all be the reasons for the elegant gathering.
The main space of Sanyaji, where the center is engaged in tea art, and the left and right are respectively the displays of floral art and incense, is the most prosperous Song Dynasty in China. Hanging pictures, ordering tea, burning incense and arranging flowers are the "four elegant ways" that often appear in the elegant collection of Song people. In essence, it is the practice and sharing of a better life in various forms. Ordering tea, burning incense and arranging flowers are all in sight, while the beautiful people in the environment are clean.
Hu (hù) Li Jiang and Bi (p ù) Zhi Xi, and Xian (r ù n) Qiu Lan regard the past as admiration, and regard life as the medium to inherit and carry forward China's classical culture. Elegant collection is undoubtedly the most vivid and humanistic way. In this small space, a quiet tea party gathers the elegance of heaven and earth, and you can watch it quietly, or you can catch a glimpse of the pines and cranes in the mountains and the fish flying by the water. A furnace of warm incense gathers elegance of ancient and modern times, and the refreshing taste from the tip of the nose to the heart can just regulate qi and soothe the nerves; A pot of flowers is an elegant collection of all things, so we can understand the natural spirit and interest in the delicate fragrance, and the subsequent tasting and talking is an entertaining and relaxed and happy elegant thing.
Tracing back to the source, whether it's 3 lively and innocent poems in the pre-Qin period, free and easy ci and fu in the Wei and Jin Dynasties in the Han Dynasty, poetic legends in the Sui and Tang Dynasties, beautiful ci poems in the Song and Yuan Dynasties ... China's classical culture itself is a living "life aesthetics".
When we look for history, we can see that this traditional cultural aesthetics and the fit between art and life reached the peak in the Song Dynasty. Playing the piano, mixing fragrance, enjoying flowers, watching paintings, playing chess, brew tea, listening to the wind, drinking, watching waterfalls, picking chrysanthemums, poetry and painting, all kinds of life interests practiced by gōng people are undoubtedly leisurely, elegant and desirable.
In a short time, it is impossible to spread the long picture of China culture, but it is possible to recreate the most classic cultural scene of the Song Dynasty with the collection of Zhi Xi San Ya as the window.
Tea affair is the core of settling this world in Yaji culture: tea was originally a drink, but it has been integrated into the life attitude and artistic taste of China literati in the continuous development of history, and its core has life philosophies connected with Confucianism, Buddhism and Taoism. Tea ceremony raises its ethics, tea art has its connotation, and tea ceremony goes straight into it. From society, aesthetics and self-cultivation, anyone who has the heart can enter from tea; The actions of tea affairs, from tea ware, tea space to tea-walking, are reflected in the hearts of tea people everywhere, and tea people are also reflected in this way to repair their hearts, so that they can not only recite in tea, but also improve their lives in tea.
Xiang Dao is another entrance to the awareness experience in Yaji culture. The fragrance is passed down through the ages, the literary mind is always there, and the elegance is boundless. Since ancient times, the lively anecdotes of literati are always full of fun. When the fragrance spreads, forget other thoughts and quietly taste the silent words in this furnace of fragrance.
Floriculture, with its unique flavor of blending nature and humanity, and artistic charm of both elegance and practicality, has lasted for thousands of years. As a category of China's traditional skills, it is a link between us and nature, others and our own spiritual world. A flower arrangement work completed with heart can always convey the author's mood, ambition and interest with its unique and vivid form.
when life has a sense of ceremony, beauty and tranquility will come naturally and come to the heart. May this moment bring you a little understanding of elegant life.