1, "Send Yuan Er Shi An Xi"
The rain in the early morning moistened the dust of the land, the inn of the inn, the branches and leaves of the inn, and a new leaf
Sincerely advise friends to drink a glass of wine, and it is difficult to meet their loved ones when they go out to Yang Guan in the west.
2. Book stories
It's raining in Mao Mao in the light shade pavilion, and the deep courtyard opens in the daytime.
Sitting watching the color of moss, I want to put on my clothes.
3. An autumn night in the mountains
The empty mountains are bathed in a new rain, and feel the early autumn at night.
The bright moon shed clear light from the cracks and cleared the fountain on the rocks.
The bamboo forest is sonorous, the washerwoman returns, and the lotus leaves are swaying to get on the canoe.
Spring spring might as well give it a rest, and the autumn sun can stay on the hills for a long time.
4. Chai Lu
No one can be seen in the silent valley, only the voice is heard.
The shadow of the sunset shone into the depths of the forest, and the scenery on the moss was pleasant.
5. Zhulou
I leaned alone in the dense bamboo, playing the piano and humming a song.
It's too light for anyone to hear, except my partner, Mingyue.
6. Over the Temple of Ji Xiang
I don't know where Ji Xiang Temple is, so I climbed several miles into the clouds and peaks.
Ancient trees are towering, but there are no pedestrian paths, and there are bells in the mountains in the temple.
The spring water in the mountains hits the dangerous rocks, and the sun in the pine forest is cold.
In the evening, come to the empty pool and meditate quietly to suppress the dragon.
7. In the mountains
The stream is clear, the sky is cold and the red leaves are thin.
There is no rain on the winding mountain road, the smoke is misty in the dense pine trees, and the water vapor is heavy, as if to flow, and then the clothes of passers-by.
8. "Living in the mountains is the best"
The door of the hedge is closed, looking at the oblique sunlight in the evening.
Crane perches on the surrounding pine trees, and tourists are left in cold and sparse places.
The bamboo knot has added a new layer of powder, and the old lotus leaf is red and red.
Fishing boats on the ferry are shuttling little by little, and there are people coming and going everywhere.
9. Zhong Nanshan
Its huge height is close to the city of heaven, from the mountain to the corner of the sea.
The white clouds merged behind, and the blue mist melted into the mountains and disappeared.
The central mountain peaks separate the southwest, and the valleys are different.
Want to find a house to live in the mountains, is it convenient for the water guide to ask the woodcutter?
10, a farmhouse by the Weihe River.
Sunset shines on the market, and cattle and sheep go home along the path.
A rugged old man in a thatched door leaned against a cane and thought about his son, the shepherd boy.
There are whistling pheasants? Full ears of wheat, sleeping silkworms and peeled mulberry leaves.
Jojo and Fu Tian greet each other cordially.
No wonder I long for a simple life and sigh the old song, oh, back to the past! .
Brief introduction of Wang Wei's characters
Wang Wei (70 1-76 1), whose real name is Moggi, whose real name is Shi Fo and whose real name is Vimalakīrti. Vimalakīrti is a layman of Mahayana Buddhism, a famous bodhisattva at home, and his free translation is famous for its cleanliness and pollution-free. It can be seen that Wang Wei's name has an indissoluble bond with Buddhism. Before Wang Wei's death, people thought that he was a "contemporary poet who was good at Zen." After his death, he got the title of "Shi Fo". Wang Wei was born in a devout Buddhist family. According to Wang Wei's "Please Make Shi Zhuang a Temple Watch", "My mother died, so Cui Shi, a gentleman in Boling County, was a teacher in her thirties." In Volume 25 of Notes on Wang Youcheng, there is an article "Ta Ming, a Buddhist monk in Dajianfu Temple", which describes the relationship between the poet and Daoguang Zen Master, a famous contemporary Buddhist monk: "Ten years later", it can be seen that Wang Wei really has an indissoluble bond with Buddhism and lived a monk-like life in his later years. According to "Old Tang Book", "In the capital, I spent quite a long time in Zhai, and I was taught not to wear clothes. I want to measure emptiness with tiny details, and I have nothing to do with it. I just want to focus on the relics. " More than a dozen monks, such as Cai, enjoy private conversations every day. They have nothing but a teapot and a mortar in the lent and are tied to the bed. After retiring from the DPRK, he burned incense and sat alone, taking Zen as his career. "This time, Wang Wei is like a monk.
Wang Wei had a literary talent when he was a teenager. In the ninth year of Kaiyuan (72 1), he was the first scholar, and he was very happy. I joined the army in Jeju for some reason. After returning to Chang 'an. In the 22nd year of Kaiyuan (734), Zhang Jiuling was appointed as the secretariat. Wang Wei was demoted to the right. At that time, he wrote a poem "Dedicating the Beginning to Prosper the People", praising Zhang Jiuling's political views against planting party member for personal gain and abusing his title, which reflected his mood of demanding at that time. Twenty-four years (736), Zhang Jiuling went on strike. The following year, Jingzhou was relegated to a long history. Li's appointment as the secretariat is a turning point in Xuanzong's politics from relatively clear to increasingly dark. Wang Wei was depressed about Zhang Jiuling's demotion, but he didn't quit the officialdom. In the 25th year of Kaiyuan, he was ordered to visit Cui, our envoy from Hexi. Later, he learned from the temple history that Wang Wei's official position was gradually promoted. Before the Anshi Rebellion, on the one hand, officials were tired and worried about the officialdom at that time, on the other hand, they were attached to the stack and could not leave decisively. So when in Rome, do as the Romans do, and live a semi-official and semi-secluded life for a long time.
There are many achievements in poetry. No matter frontier fortress, landscape poems, metrical poems and quatrains, there are excellent works spread to the population. His poems were called by Su Shi as "paintings in poems and poems in paintings". He really has his unique attainments in describing natural scenery. Whether it is the grandeur of famous mountains and rivers, the grandeur of frontier blockades, or the quietness of small bridges and flowing water, it can accurately and concisely create a perfect and vivid image, with less pen and ink, high artistic conception and complete integration of poetry and painting.
Landscape pastoral poetry school is one of the two major poetry schools in the prosperous Tang Dynasty. This school of poetry is the successor of Tao Yuanming, Xie Lingyun and Xie Tiao. The poets of this school are famous for their good description of landscapes and pastoral scenery, and their artistic styles are relatively close. They reflect their peaceful mind or secluded thoughts by depicting quiet scenery, so they are called "the school of landscape pastoral poetry". The main writers are Meng Haoran, Wang Wei, Chang Jian, Zuyong, Pei Di and others. Among them, Wang Wei and Meng Haoran, also known as "Wang Meng", have the highest achievements and the greatest influence.