Humanity in a broad sense refers to various cultural phenomena in society. The "humanistic feelings" of popular words at present refer to a kind of reluctant emotion and nostalgia for the cultural heritage, local customs and humanistic natural landscape of a certain region.
Throughout the ages, many literati have been praised for their humanistic feelings in poems and songs. The words used to describe "humanistic feelings" include spring breeze, courage, cold lips, making a comeback, swallowing mountains and rivers, making the country rich and strong, outstanding people, beautiful scenery in Zhong Ling and so on.
2. What words can describe "humanistic feelings"? Words describing "humanistic feelings" include spring breeze, heart and gallbladder, cold lips and teeth, making a comeback, swallowing mountains and rivers, making the country rich and strong, outstanding people, beautiful Zhong Ling, beautiful scenery and so on.
Humanity in a broad sense refers to various cultural phenomena in society.
The "humanistic feelings" of popular words at present refer to a kind of reluctant emotion and nostalgia for the cultural heritage, local customs and humanistic natural landscape of a certain region.
Throughout the ages, many literati have been praised for their humanistic feelings in poems and songs.
The words used to describe "humanistic feelings" include spring breeze, courage, cold lips, making a comeback, swallowing mountains and rivers, making the country rich and strong, outstanding people, beautiful scenery in Zhong Ling and so on.
3. Humanistic Feelings In modern society, fetishism makes people more addicted to new selfishness, indifferent to neighbors, communities and even the world, and gradually loses humanistic feelings; However, the decline of people's reading and thinking ability is powerless to abstract thinking, which makes mediocre slogans prevail and deceives the public.
There are two kinds of human progress, one will happen naturally; The other will not happen naturally, and it must be accomplished through education, introspection and self-demand. The former refers to the backwardness of thought, behavior and system caused by lack. Once the lack is lifted, the barbarism, rudeness, rudeness and lax discipline caused by the lack will gradually improve.
This natural progress can be proved by the gradual development of society since modern times. At the end of last year, Benjamin M. Friedman, a professor of economics at Harvard University, pointed out in his book The Moral Follow-up Effect of Economic Growth that economic growth can not only improve people's quality of life, but also promote various moral qualities such as fairness, tolerance and freedom.
Although it is easy to find many exceptions to this causal theory, from a historical point of view, this generally progressive theory cannot be denied. Although this classic theory of progress is still believed by most people, in modern times, this optimism has actually become thin, which is not without its reasons: for example, although people's material life has improved, further fetishism has also made luxury prevalent and legitimate selfishness more common.
In addition to material consumption, symbols and values can't be consumed, so nothingness in value becomes more common, while indifference controls people's hearts. As a result, new barbarism, rudeness and exploitation resurfaced in the nihilistic atmosphere of the times.
For example, in the international community, the new bullying has reached an unbridled level. It seems that as long as a reason is made up, the most inhuman things can be done in the name of "humanity". On the one hand, it is true that big countries monopolize right and wrong and truth by monopolizing force, but more importantly, perhaps the people of these countries actually remain silent or actively support this kind of thing, which is selfish and projected to the national level.
So, this is an irony of progress. Although the progress of science and technology benefits mankind, the development of weapons and ammunition makes it easier to kill people on a large scale, which also leads to the monopoly of international power and reasons. Material progress certainly improves the quality of life, but the result of fetishism also makes people more addicted to new forms of selfishness; In this era, the new selfishness is strengthened by the new economic competition model. People only care about their own bodies and desires, and abandon their concern for neighbors, communities and even the world in rationalization and selfish sophistry, that is, lack of competitiveness. Recalling the lessons of the twentieth century, from the two world wars to the Cold War, and now, it is doubtful how much progress the twentieth century has made except for the material level.
Most importantly, the reflective progress promoted by the open humanitarian spirit and humanistic feelings almost no longer exists. To paraphrase Russell Jacoby, an American thinker today, we used to have utopia, but now we are short-sighted.
Utopia is an idealism with romantic feelings. It believes that people and society can become better, and calls for the possibility of this improvement. Victor hugo (1802- 1885) didn't have the highest writing skills among the writers in the19th century, but when he was alive, 600,000 Parisians would walk by his window sill to pay tribute to him on his eightieth birthday. He died, and all France and even all Europe mourned for him. It was his works that shouted out the "self" that everyone had a better possibility.
There are many reasons for the gradual loss of humanitarian mind and humanistic feelings. One of the reasons is that extreme utopian thought has caused disaster and given conservatives an excuse to stigmatize utopia; Modern society is becoming more and more diversified. In order to highlight their own one-sided interests under diversity, this one-sidedness also dilutes people's yearning for overall and all-round progress, leading to the prevalence of skepticism. However, in reality, the monopoly of resources has increased, and the mass production of information with specific meanings has also eroded people's comprehensive judgment ability; Of course, not to mention that after everything is consumerized, the "meaning" of promoting people to make progress through reflection has declined.
When introspection can no longer exist, everything naturally evolves by instinct. Instinctive mutual hatred has become the biggest driving force of politics, instinctive bullying and fear of hard work have become the basis of human behavior, and instinctive selfishness has rationalized all indifference.
Among all these factors, the decline of "reading culture" undoubtedly accounts for a considerable proportion. From the reading history of the East and the West, we can know that books have really played a role in changing history and human beings since the printing revolution.
Books are written in words, which can be described and reasoned; We can talk about concrete matters, as well as abstract thinking patterns and intangible values. And19th century is undoubtedly the peak of writing civilization and books.
But in the 20th century, especially in the second half of the 20th century, a new image civilization appeared. Coupled with the competition from TV, movies, computer screens and other kinds of reading, people's reading is increasingly developing in the direction of "light and short". In recent years, in addition to "light and short", it has even changed to "short message language". Under this trend, it is not only serious. Publishing a book by exposing private life and enjoying fame by exposing friendship experiences have become the norm rather than the abnormal state.
This change in publishing and reading has the following effects on culture: First, people's reading ability and willingness have greatly declined, which requires more critical work. If the problem is a little more complicated, people will feel heavy. Dana Gioia, president of the National Art Foundation of the United States, pointed out: "When Americans' reading ability declines, people will become more and more unable to grasp the situation, and it is more difficult to have the spirit of initiative and independent judgment.
This is not the case for a free, innovative and productive country.
4. What are the idioms and famous sentences about "humanistic care"? They are like summer flowers, endless, endless dreams, countless people, unhappy lives, stray flowers, purple butterflies and wasps all have feelings-Li Shangyin February 2, the mountains will not hate and the hearts will be broken, and the water will fall from the sound to the dream stream-Miangu in Luo Yin.
-Zheng Banqiao's "Wei Xianbu Painting Bamboo" Life is like running water. Only when he rushes forward will it be beautiful and meaningful. -Zhang Wentian Life is a dangerous canyon, only brave people can cross it.
In any case, Michepan should face life with a smile. Fu Qike had two tragedies in his life: despair and complacency.
-Bernard Shaw 1. Floating life is like a dream [fü sh ē ng ru ò mè ng] [Interpretation] Floating life: an empty and illusory life; If: like it. Imagine life as a short and illusory dream.
[Source] Tang Libai's Preface to the Spring Banquet in Peach Blossom Garden: "The husband of heaven and earth is the reverse of everything; Time flies, and a hundred generations fly by. And floating life is like a dream, for the joy of geometry. "
2. Life is ruined [shēng líng tútàn][ Interpretation] Life: people; Tu: mire; Charcoal: Charcoal fire. People are trapped in mud ponds and fire pits.
Describe people in an extremely difficult situation. [Source] "Shang Qi Patent": "There is a summer fainting morality, and the people are abolished."
Historical Records of Jin Shu: "The first emperor strictly drove the thieves' court, and the capital was Rongdian, and China was depressed, causing untold suffering. "3. Endless life [shēng shēng bù xī] [Interpretation] Life: China's philosophical term, which refers to the occurrence of change and new things; Constant: there is no termination.
Keep growing and reproducing. In heaven and earth, gasification is popular.
Qing Dai Zhen's "Mencius Word Meaning Shu Zheng Dao" [Source] Yijing: "Life is easy. Song and Zhou Dunyi's Illustration of Tai Chi: "Two qi coexist, and everything is endless. "
4. A long way to go [m ng túdu Chuún][ Interpretation] Unfortunately, unfortunately. Fate is full of bad luck
Refers to a bumpy life and repeated setbacks. [Source] Tang Wangbo's "Farewell Teng Xu": "The fortunes are uneven, and there are many roads in life."
5. sentient beings [yún yún zhòng shēng] [Interpretation] Countless people: there are many descriptions; Sentient beings: originally refers to sentient beings, and later refers to many people. Originally refers to all living things in the world.
The latter refers to a large group of ignorant people. [Example] These words tell us that a large part of them are insensitive.
Lu Xun's "Three Leisure Collections, Literature and Revolution" [Source] Chapter 16 of Laozi: "There are many things in the world, and they all return to their roots." Sacrificial ceremony: "All living beings die and return to the ground after death."
In this early spring, flowers spit out stamens, slender as whiskers; Willow leaves are tender, as small as eyes, and very lovely. On the shore, purple butterflies and wasps shuttle between flowers and willows, touching and affectionate.
Say goodbye to Jinjiang mountains and rivers. I don't hate it-the mountains in Jinjiang seem to haunt me because of my going, which makes people feel sad; The water in Jinjiang seems to have a feeling of parting, which makes people cry and dream. The words "don't hate the mountains" and "take water away from the sound" are affectionate, but they don't directly say that friends are affectionate, but they are implicit and have a lasting appeal, and they are intentionally affectionate between the lines.
I was lying in the yamen and heard the rustling of bamboo. I suspect that this is a groan of people's pain. As a small lower-level local official, every little thing in the lives of ordinary people has also attracted our attention.
5. Famous sayings about good feelings and cultivation 1. As long as a person has the patience to cultivate in culture, he will never be arrogant or uneducated.
Said by: [Ancient Rome] Horace: Letters.
Introduction: quintus Horace Flach (Latin: Quintus Horatius Flaccus, Greek: ο ρ? τιο? Venosa, Italy, on February 8th, 65438+65 years ago-Rome, Italy, 165438+8 years ago1October 27th), was a famous poet, critic and translator during the reign of Augustus in the Roman Empire, and his representative works included The Art of Poetry.
2. Diligence, knowledge and humanity are not only beneficial to private life, but also to public life. They have the same influence on the great prosperity of political governance as on personal happiness and prosperity.
From: [English] Hume: On the Improvement of Skills
Introduction: david hume (April 26th, A.D.171year-A.D.1August 25th, 776), an agnostic philosopher, economist and historian in Scotland, is regarded as one of the most important figures in the history of the Scottish Enlightenment and western philosophy.
3. Only when individuals strive to sublimate themselves can they become real people.
Said by: [French] malraux: The Sound of Silence.
Introduction: andre malraux, novelist and critic. He is naturally eloquent, but he never talks about his family background and early life. Throughout his life, he wanted people to believe that he was born an adult.
Fourth, ah, how happy people are! Even if others think it is sacrifice and pain, he will feel satisfied and happy; His heart is full of joy at any time, with endless joy!
Said by: [Russian] Chernyshevski: "What shall we do? 》
Introduction: Nikolai Gavrinovic Chernyshevski (Russian: николайгавриновичы)
5. The essence of cultivation, like human character, ultimately boils down to moral sentiment.
Said by: Emerson: Literature and Social Purpose
Introduction: Ralph Waldo Emerson (1May 25th, 803-1April 27th, 882) was born in Boston. American thinker, writer and poet.