First of all, it briefly introduces Yu's seizure of Qi without support.
Its image first appeared in Taiping Guangji in the Northern Song Dynasty, and now it is supposed to be the prototype of the Monkey King.
According to legend, when Dayu ruled the Huaihe River, there was no support from Qi. In a rage, Yu summoned the gods, ordered Wu Qi to be captured alive, chained its neck with a big chain, put a golden bell on its nose, and suppressed it at the foot of Guishan Mountain in Huaiyin. Since then, Huai River has quietly flowed into the East China Sea.
Second, there is no support for the myths and legends of Yu seizing Qi.
Tai Ping Guang Ji: Tang Zhenyuan and Ding Chou were born in Cangwu, Xiaoxiang, Li Gongzuo and Longxi. He came to Zhengnan by accident, engaged in boating for Hongnong on the bank of Guyangheng, and stayed in the Buddhist temple for a long time, floating in the sky and on the moon.
Yang said to Gong Zuoyun, "In Yongtai, there were fishermen fishing at the foot of Guishan at night. Its fishing is made by things and does not return. Fishermen are healthy in the water, and the disease sinks to 50 feet. Seeing that big iron lock, winding at the foot of the mountain, I don't know how to find it. Then I told Tang that Tang ordered dozens of fishermen and water people to get their locks, but there was no way to control them. Add more than 50 cows, the lock vibrates and lands slightly.
When there is no wind and no waves, the waves are rough and the viewer is scared. At the end of the lock, I saw a beast, shaped like an ape, with a long white moustache, snow teeth and golden claws, rushing ashore, five feet high. Squatting like an ape, but unable to open your eyes, if you are shocked. The eyes and nose are like a spring, and the saliva foam stinks, making people unable to get close. For a long time, my neck stretched out and my eyes suddenly opened, shining like electricity. Look at people and want to be furious. The viewer runs. The beast slowly took the lock and dragged the cow into the water, but it didn't come back. At that time, there were many famous people in Chu, all of whom were dumbfounded by Tang. I don't know why.
Er Shi, ("Shi" was originally under the word "Zhe", obviously the manuscript moved up. ) a fisherman knows the lock, but his beast does not see it. Gongzuo Zhiyuan went out of Changzhou in the winter of eight years, met with Meng Zhou and even prepared Xue Ting. "。 Shi Fufeng Ma Zhi, john young Lu Jianneng and Hedong Peimi are all in the same museum, and the furnace will end in silence. Gong told Yang what happened before.
1999 In the spring, Gong Zuo visited the ancient Wu Dong, went to Baoshan from Xipan Dongting in Yuan Gong, and stopped in Lu Jun, Zhou Jiao. The eighth volume of the ancient Du Yue Jing, which was found in Lingdong, Xianshu and Shidong, was written in the ancient method, and it was destroyed and could not be solved. Gong Zuo and Jiao Jun * * * read carefully: "Yu Lishui, three to Tongbai Mountain, wind and thunder, stone number, Ying Long Tubo, old soldier, contributed greatly." In great anger, he summoned Bailing, made the villagers, such as Tongbai, kowtow and plead for mercy. Yu Wei's family, Zhang Shang's family, Dou Lv's poet, and Li Lou's family were imprisoned, but they got the name of Huai Vortex Water God. He is good at dealing with words and distinguishing the depth of Jianghuai. He is like an ape, with a high nose and a white head, golden eyes and white teeth, and a long neck. The children's law proposed by Yu Can cannot be enacted; Give it an ebony, it can't be made; Chen Geng, you can do it. For thousands of years, Chen Geng was driven away by fighting (making halberds), locking a big rope around his neck and wearing a golden bell on his nose, and moved to the foot of Guishan Mountain in Huaiyin, letting Huaishui Yong 'an enter the sea. After Chen Geng, all people wanted this shape, avoiding the suffering of carrying peaches.
Third, to capture Historical Records of Wu.
"Shan Hai Jing" says: "Water and beasts are harmful because they are locked at the foot of an army mountain, so they are called Wu" and "They are shaped like apes, with golden eyes and snow teeth, and are agile." When Dayu ruled the Huai River, Wu was defeated by him and put in the Huai well. This is the story of the famous "Yu Wang Suojiao". From then on, there was the famous "Qizhijing" by the Huaihe River.
According to Shan Hai Jing and other historical records, Wu was a monster in the period and the most magical and influential first monster in China. Wu was born in Tongbai Mountain in the south of Henan Province. He was a born monkey. Later, he married the dragon girl and gave birth to three sons, all of whom were evil spirits. He claimed to be the water god of Huaihe River, and built the Dragon Palace in Huaihe River, which affected the middle and lower reaches of Yellow River and Yangtze River.
In ancient books and folklore, on the one hand, he is demon fairy, a strange man who often suffers from Jianghuai and harms the people; On the other hand, he was praised and worshipped as a dutiful son and a god of justice. There are many shocking fairy tales about Wu, especially the story that Huaiyuan led hundreds of mountain monsters to fight, and was later surrendered and imprisoned at the foot of Guishan Mountain in the lower reaches of Huaihe River (it is said that he was imprisoned in Tongbai Mountain). Later, Wu was moved to The Journey to the West by Wu Cheng'en and became a famous Monkey King, and Wu was transformed into the Monkey King by the Monkey King. Wu myth mainly spreads in Huaiyuan and Huaisi areas.
Wu said to Huai Shen: 1, "Chu Ci Jiu Huai Si Zhong" said: "Xuanwu doesn't like jellyfish, but I am arrogant." It says here that jellyfish are gods. The Ming Dynasty pottery "Textual Research" says: jellyfish is a kind of unsupported qi. 2. Mr. Yuan Ke, a master of modern mythology in China, said in the water god section of the Dictionary of Myths and Legends in China: "The Dragon King, the worker, all belong to the water god". 3. In the authoritative reference book "Ci Yuan", Wu Jiang's words are called "Huai Shui Shen Ye" (see the fourth year of the Republic of China [19 15] edition). 4. Mr. Yuan Ke's textual research in The Journey to the West: "The Dragon Daughter in Liu Yi and Wu in the Ancient Classics, these mythical figures, because of their successful shaping, have great influence on the people. People believe in it, respect it and even make statues for them. Before liberation, a cast sitting statue without supporting iron was unearthed near the Yellow River in Henan Province, with a bent neck and a twisted back. The head has double horns and is about one meter high. The back is engraved with the date of March of the first year of Jianzhong in Song Dynasty. The year number of "Zhong Jian Guo Jing" was built in Evonne, Song Huizong, with the first year of11year, which has been nearly a thousand years. This shows that in the Huanghuai Valley, at least from the beginning of Wu, it has been regarded as the Huai God. 5. Before Dayu introduced Huai River, the Wu family claimed to be the water god of Huai River. " "The Romance of Ancient Myths" said: "Wu has dominated the Huaihe River Basin for decades and has always called himself King Huai, so his sons are all called princes. "Wu also built a palace at the foot of Guishan (now Hongze Lake), commonly known as Dragon Palace. Three palaces were built in the north of Guangshan County, Henan Province, in the west of Huoqiu County, and in the east of Huaiyuan County, Anhui Province, so that each of the three sons kept one side of the water. " He tried his best to expand his power, set off floods and merged the lower reaches of Huaihe River with the lower reaches of Yangtze River. From the south of Tongbai Mountain to Yunmeng osawa, to the water source of Hunan Province, his henchmen are everywhere. Therefore, within a thousand miles of Fiona Fang, Mufu, Moist, Shan Yao and Stone Monster all obeyed his orders and were under his control. "6. Folk inheritance. In the myth of supporting Wu Qi in the middle and upper reaches of Huaihe River, many people call it filial piety and dragon-turning, such as the origin of Huaihe River in Tongbai County and the visit to mother by dragons. Or "Good jiaozi Good Dragon", such as Xinyang's Oolong and Oolong Set and Dragon Egg. In the middle and lower reaches of Huaihe River, it is often called the Great Sage of Water Ape, Jellyfish or Jellyfish Goddess (see Legend of Ming Zuling collected by Xu Shengsheng in Huaiyin City, etc.). ). During the Ming and Qing Dynasties, Wu even called the Monkey King and Lishan's mother brother and sister (see Jing Xian's zaju The Journey to the West, etc. ). In short, in the legend of witchcraft being evil and dealing with evil first, the latter prevailed. Therefore, it is reasonable for quite a few people to regard Wu as the water god of Huaihe River.
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