I heard that you have two hearts, so I came to break up with you. Today is like the last party, and tomorrow we will break up.
I moved my feet slowly along the edge of the road, and my past life flowed like water in a ditch, never returning. When I decided to take the king away from home, I didn't cry like an ordinary girl.
I hope to be United as one, and never leave each other. What a bamboo pole (ni m: o) and a fishtail! Men should attach importance to friendship, and there is no money to compensate for the loss of sincere love. After Zhuo Wenjun's farewell, Lang Lang's poems missed each other, only in March and April. Who knows that in five or six years, the lyre was unintentionally played, the eight-part essay was not passed, the nine-part chain was frustrated, the Shili Pavilion was eager to wear, and all kinds of thoughts were lost, but it was helpless.
There are thousands of words to talk about, bored and leaning against the fence. I looked at the lonely goose on the ninth day. In August, the Mid-Autumn Festival is crowded with people, and in July and a half, people burn incense and hold candles to ask for heaven. In the dog days of June, everyone fans me. Pomegranate in May is like fire, but it is raining cold. April loquat is not yellow, and I want to be confused in the mirror. In a hurry, the peach blossoms turn with the water in March; Falling and falling, the kite line was broken in February.
Hey, Lang Lang, I can't wait to be a woman's man in my next life.
2. Which poem in The Book of Songs Meng describes that women are single-minded about love, while men are unfaithful to love? In The Book of Songs Meng, women are single-minded about love and men are unfaithful to it: A: Women are unhappy, too, and a scholar dies for a confidant.
1. Original: "Meng" Meng's Meng, covered with wool. When robbers came to trade silk, they came to me.
Sending a child involves gas, as for Dunqiu. When I was a robber, I had no good media.
There is no anger in the child, and autumn lasts. Take the other side of the wall to get back to the customs.
I didn't see the resumption of customs, so I cried. Seeing the resumption of GATT, I was full of laughter and laughter.
Well, Parr, the body is not responsible. Driving your car to bribe me to move.
Mulberry leaves flourish before they fall. There are no mulberries in the nest! I'm a woman, what's there to worry about! It can be said that scholars are worried.
You can't say a woman is worried! Mulberry fell, yellow, and fell. Self-pity, poor three years old.
Qishui soup, curtain skirt. Women are unhappy, and scholars do their best.
Scholars are also extremely useless. Being a woman at the age of three is exhausting.
Sleepless all night, there must be a dynasty. As for violence, what you say must be done.
My brother didn't know, but he smiled. Calm down and think about it, and you will bow your head and feel sorry for yourself.
Being together always makes me complain. Qi has a shore and discipline has a plate.
The banquet in General's Corner was talking and laughing, swearing and not thinking about the opposite side. On the contrary, I don't think about it. I'm already embarrassed! 2. Introduction: Guo Fengwei Feng Meng is a poem in The Book of Songs, the first collection of poems in ancient China.
This is a long poem about a woman who abandoned her wife and confessed her marriage tragedy. The heroine in the poem recalls the sweetness of love life and the pain of being abused and abandoned by her husband after marriage with great sadness.
This poem consists of six chapters, each with ten sentences. Chapter one, tracing back to one's marriage is decided by first love; The second chapter describes that he fell in love, broke through the shackles of the matchmaker's words and married himself; In the third chapter, she tells a group of beautiful young innocent girls not to indulge in love and points out the inequality between men and women. The fourth chapter, expressing resentment against self-protection, points out that this is not the fault of women, but the willfulness of self-protection; The fifth chapter, then describes her hard work and abuse after marriage, as well as her brother's ridicule and self-injury misfortune; The sixth chapter describes the love in childhood and the deviation today, denounces the hypocrisy and deception of self-protection, and firmly expresses the feelings of self-protection.
This poem expresses her remorse and resolute attitude through the self-report of the abandoned wife, and profoundly reflects the oppression and destruction of women in love and marriage in ancient society. 3. Source: The Book of Songs.