Explanation of love between men and women: words of intimacy and love between men and women
From: Jin's "On Shang Tang": "Men are wise and stupid, and women love to decline and avoid beauty."
Ex.: Such encounters and those ~ are all accidental differences.
◎ Feng Ming Meng Long's Warning Words (Volume 35)
Grammar: combination; As objects and attributes; Include praise
2. For poems describing sexual intercourse with art, please refer to Baidu Library-"Sexual Poetry in Yuefu Poems in the Southern and Northern Dynasties" by Gao Lin. For example, the words "the sixth day of the sixth lunar month" are combined with "fierce"; Remove the words "chrysanthemum", and the remaining pure words are connected in turn, that is, salty thumb, salty fibula and salty thigh, and stick to it.
When you fall in love, your friends will follow your thoughts. It is salty.
Auxiliary parts are salty, cheeks and tongue. Xunzi? Roughly: "See the couple in Salt."
Confucius' Ying Da Justice: "This hexagram shows the beginning of human relations and the meaning of husband and wife. Men and women must feel the same way to become husband and wife. "
Pan Guangdan, a famous psychologist, wrote a note for his translation of Alice's Sexual Psychology, saying it was "sexual foreplay". Literary Heritage 1990 No.4 Mr. Zou Ran's "The Earliest Sexual Poetry in China" made a detailed statement again, affirming the above understanding.
The Book of Changes is a classic of asking God for divination, in which there are still such obvious poems about sexual intercourse. There seems to be no discussion about whether this content will be continued in future poems. Yuefu in the Southern and Northern Dynasties, ancient and modern * * * all thought that eroticism was its main feature, but to what extent was it "enchanting"? Do you have any sex poems? It seems that no one has applied.
The author thinks that at least seven of them should be sex poems. My humble opinion on this article.
There are five extant Poems of Wandering Horse and Weeks in Yuefu in the Northern Dynasties. The second one is: "The candle in the account stopped soon after it went out."
Prosperity has no pleasure, and spring flowers are not reborn. "After the candle, nature refers to sex.
This is the so-called eroticism; But the performance is indirect and the pen is light, so it can't be called sex poetry. Third, the actual content is the same, but the writing is different, which is worth pondering: Nanshan thinks highly of itself, only with Beishan.
The daughter said she was good, so she threw herself into Lang Jun's arms. Just from the perspective of "I entered Lang Jun's arms", I can only "sit in my arms", and the eroticism is not as strong as the last one.
People will ignore the first two sentences and think it is a general interest. There is a direct and indirect difference between rising and falling.
As far as Nanshan and Beishan are concerned, "Qi" should be aroused directly, but it is separated from the female sitting lang by a layer. There seems to be another layer of code that people need to crack. This password was obviously cracked in the Ming Dynasty.
Please look at the first "surname" in volume 4 of Folk Songs and Four Words of Love: Lang's surname is Qi, sister's surname is Qi, and so is a girl. The son of Qijia married Qijia, and in the middle of the night, his body was aligned.
Lang surnamed Mao, sister surnamed Mao, married a girl named Mao. The Mao family got married and arrived at the Mao family. In the middle of the night, they were covered in hair.
"Surname" is obviously just to raise suspense, not the will of poetry. It is a pun on "sex", that is, sex and sexual intercourse at the beginning of human relations.
Men and women have the nature of sex. The surname of Qi surnamed Mao is just a clever way to hide and prompt. From the linguistic point of view, "Qi" is a provincial theory of "alignment".
In the seventh volume of Liu Zhiyuan White Rabbit written by Zheng in Ming Dynasty, "Farmers Catch Snakes" has a poem: chopping firewood on the mountain and rowing boats on the river. In the field, the rice transplanter's opponent is waist to waist.
Chang Hui's article is attached to the four-volume Beijing Popular Literature, the second episode of Hu Cun, like a children's song: "Heaven brand, land brand, slaves don't love it, only love moth-proof brand." The article explains that this is actually a lyric in the folk opera song "Domino", which has actually spread in the streets as a nursery rhyme.
What we want to say is that although the human card and the e card are two real names in the domino, what this song actually wants to say is: I want my lover to be aligned with me, and my hair is facing my hair. In this way, the song "So, I am in my husband's arms" written by Yuefu is not sitting in my arms, but she is in her husband's arms.
This is in line with the spirit of the South Mountain and the North Mountain. So we think this is a more colorful sex poem.
"Qi" means "alignment", which seems indecent, but it is solemnly included in the Confucian classic: Gao, Lin (1. School of Literature, Art and Media, Anhui University of Finance, Bengbu, Anhui 233030; 2. Jilin Publishing Group, Changchun, Jilin 13002 1) Abstract: There are many general examples of Yuefu poems in the Southern and Northern Dynasties, but few basic researchers have comprehensively explained the poems, sentence meanings and words. The main difficulty is that I don't know much about folk customs and the meaning of some words.
Taking this as a breakthrough point, this paper demonstrates seven sex poems and discusses the main characteristics of ancient folk literature: first, it does not avoid the common and normal theme of sex in life and literature; second, it uses folk customs and various language means to keep the proper taboo on sex, which shows the superb artistry of folk literature. Book of rites? Special sacrifice in the suburbs: "Faith is the virtue of women.
One is consistent and will remain unchanged for life, so the husband will not marry. "Another:" Say Wen Jiezi? Women's department: "wives, women and those who have been together."
"White alley? Marry ":"The wife is also neat, and the husband is also neat. Shu Ren under the emperor has a meaning. "
Qi Zi is also used to refer to a homosexual who said something about Long Yangjun. Chong Wang, in general? Bono: "When Deng Tong was lucky, Wendy was also above the official and rewarded him with hundreds of millions."
This word is also used to refer to marriage or wife, without examples. The fifth part of "You Ma Zhou" can be sung: the yellow flower is gold, the green snake is holding the pearl Dan, and the girl on the bed politely declined and returned me ten rings.
The difficulty and emphasis of this poem lies in the sentence in the Chinese dictionary of "Green Snake Holding Pearl Dan": "Green Snake: ① Green Snake.
Legend has it that snakes are green. After Zhen entered Wei Palace at the end of Han Dynasty, there was a green snake in the palace, and there was always a red pearl in its mouth, which didn't hurt people.
After being bandaged, the snake was coiled in a bun in front. After the difference, because of the effect and originality of the bun, the bun is different every day, and the number is snake hair bun.
See Shuoba Volume 3 1, cited by Cai Lan magazine. "It is easy to use this or the allusions of Sui Chaozhu to explain this poem, but it may not be.
Folklore mostly uses fish to play in the water to hide sex (see Wen Yiduo's Talking about Fish for details), and also uses snakes to drill holes to show it. In Chapter 86 of Jin Ping Mei, Wang Po tells Pan Jinlian that he was ordered by Wu Yueniang to sell her and urged her to leave.
Pan Jinlian said there was nothing wrong with her. Wang Po said, "Don't play dumb. Since ancient times, snakes have known that everyone knows what they are doing ... Don't eat Han Dang rice. I'll send you to Yangguan now. " Refers to her after the death of Ximen Qing, unscrupulous and Chen make economic * * *.
The sixth episode of Bai Qiu, Su Guan, bangzi: "(Deputy Kanjie) Ah! Girl, a snake, a snake! (posted to see the introduction) snake drill five strokes and five tyrants; The snake is the master of the emperor.
3. Why was ancient sex called "sex"? Ancient novels describe the nature of men and women, without exception: "* * * going to Wushan for sex" or "inevitably having sex"; The sixth episode of "Baoyu's first sexual experience" in A Dream of Red Mansions is the scene where Jia Baoyu and his servant girl attack others for sexual intercourse.
Why did the ancients call sex "sex"? Some people say that walking on clouds is like a fairy coming down to earth! Sex * * * has a feeling of flying high, so ancient sex is also called "sex"! Actually, that's not the case. "Sex and rain" originally refers to the ancient myth that Wushan Goddess is a cloud seeding event. In the Warring States Period, Chu and Song Yu wrote "Gao Xu": "My concubine is in Wushan Sun, and the high hill is in Tao.
In the morning clouds, in the evening rain, under the balcony. "Wushan, at the east gate of Chongqing, is the only place to visit the Three Gorges of the Yangtze River.
As early as 2.04 million years ago, the earliest homo erectus in Asia-Wushan people lived and multiplied here. The famous "Twelve Peaks of Wushan Mountain" spread all over the country, especially in goddess peak.
There are many clouds and rains in the gorge, the frequent changes, the beauty of cloud state and the strange rain scene are amazing. "Once the sea was difficult for water, it was amber forever" is the eternal swan song of Yuan Zhen, a famous poet in the Tang Dynasty.
Wushan's "three episodes and eight scenes" are shrouded in mysterious colors. The so-called "Eight Scenes" are the morning rain, the spring dawn in Nanling, the return of sunset glow, the late crossing of Ninghe River, the fishing in Qingxi, the autumn moon in Chengtan, the Xiufeng Buddhist temple and the female Zhenguan stone.
In the Eight Scenes, the morning clouds and the evening rain occupy an important position, so people regard Wushan Yu Yun as a symbolic landscape, and if they miss the Yu Yun, they will regret coming to Wushan for nothing all their lives. As for the saying that "Wushan Yu Yun" has become a lingering affair between men and women, it was first seen in ancient prose such as Gao Tang Mi and Goddess Fu in the Spring and Autumn Period and the Warring States Period.
It's a story about King Xiang of Chu and Song Yu visiting Yunmengtai together. When they visited Yunmengtai, Song Yu said, "In the past, my late king, Chu Huaiwang, visited here. When he was tired of playing, he fell asleep.
The late king dreamed of a beautiful woman who said that she was the daughter of Wushan and was willing to give her pillow to the king of Chu. The king of Chu was very happy to know that there was an implication, and immediately took a fancy to Wushan beauty.
When leaving, the Wushan Woman told Chu Huaiwang that if she still wanted to be a concubine, she would come to Wushan to find me, and it was "morning clouds" and "rain" at night. Ancient prose such as "Gao" and "Goddess Fu" caused great repercussions in later generations, and the word "sexual rain" became more and more common in all kinds of poems.
Li Shangyin, a poet in the Tang Dynasty, wrote in a poem: "I am full of doubts about Tang Fu." Du Fu also wrote a poem: "Decline and Decline": I know Song Yu's sadness, romantic and refined, and he is also my teacher.
Disappointed, a thousand years ago, tears, melancholy of different times, different times. His old home between mountains and rivers-empty works, empty sex platform-is certainly not imagined in the dream? ? The palaces of Chu were all destroyed, and the fishermen who showed them today are not sure. "
Over time, "sex" is gradually accepted by people. People think that using the word "sex" to describe the relationship between men and women is vivid and elegant, so "sex" has become a common word to describe sexual intercourse between men and women in ancient novels.
4. Why did the ancients exaggerate sexual intercourse into ancient novels, whether it was legendary novels, romance novels, or classical masterpieces such as A Dream of Red Mansions and Water Margin, when writing about sexual intercourse between men and women, they all wrote "* * * going to Wushan for sex" or "having sex" without exception; Cao Xueqin wrote the scene of Jia Baoyu having sex with a servant girl in the sixth chapter of A Dream of Red Mansions. Even some modern media follow the example of the ancients and often report that an official took a beautiful woman to a hotel to have sex with Wushan. Why did the ancients call sexual intercourse "sex" and even talk about it today?
It rained at dusk. Some people say that walking on clouds is like a fairy coming down to earth! So making love * * *, there is a feeling of flying high, which makes people feel as happy as a fairy, so ancient sex is also called "sex"! Actually, it is not. "Sex and rain" originally refers to the Wushan Goddess in ancient myths and legends as a cloud seeding event. According to "Gao Xu" written by Chu and Song Yu in the Warring States Period: "My concubine is in the sun of Wushan, but she is blocked by high hills. Dan is facing the clouds, it is raining at dusk, under the balcony. " It can be seen that Wushan does have its own mountain. Wushan is the east gate of modern Chongqing, the only place to visit the Three Gorges of the Yangtze River, and the important town in the Three Gorges reservoir area. Wushan has a long history, rich historical sites and rich resources. As early as 2.04 million years ago, the earliest homo erectus in Asia-Wushan people lived and multiplied here. The natural scenery of Wushan is unique. Wushan, the world-famous Three Gorges of the Yangtze River, owns all of Wuxia Gorge and most of Qutang Gorge. Wuxia is famous for its deep beauty, and its deep valleys are long and tortuous, so it is called Wushan. Ancient novels, whether they are legendary novels, romantic novels, or classical masterpieces such as A Dream of Red Mansions and Water Margin, all write "* * * going to Wushan for pleasure" or "inevitably having sex"; Cao Xueqin wrote the scene of Jia Baoyu having sex with a servant girl in the sixth chapter of A Dream of Red Mansions. Even some modern media follow the example of the ancients and often report that an official took a beautiful woman to a hotel to have sex with Wushan. Why did the ancients call sexual intercourse "sex" and even talk about it today?
It rained at dusk. Some people say that walking on clouds is like a fairy coming down to earth! So making love * * *, there is a feeling of flying high, which makes people feel as happy as a fairy, so ancient sex is also called "sex"! Actually, it is not. "Sex and rain" originally refers to the Wushan Goddess in ancient myths and legends as a cloud seeding event. According to "Gao Xu" written by Chu and Song Yu in the Warring States Period: "My concubine is in the sun of Wushan, but she is blocked by high hills. Dan is facing the clouds, it is raining at dusk, under the balcony. " It can be seen that Wushan does have its own mountain. Wushan is the east gate of modern Chongqing, the only place to visit the Three Gorges of the Yangtze River, and the important town in the Three Gorges reservoir area. Wushan has a long history, rich historical sites and rich resources. As early as 2.04 million years ago, the earliest homo erectus in Asia-Wushan people lived and multiplied here. The natural scenery of Wushan is unique. Wushan, the world-famous Three Gorges of the Yangtze River, owns all of Wuxia Gorge and most of Qutang Gorge. Wuxia is famous for its beautiful scenery, with long and winding valleys. There are famous "Twelve Peaks of Wushan Mountain" in the north and south of the Yangtze River, especially in goddess peak. There are many clouds and rains in the gorge, the frequent changes, the beauty of cloud state and the strange rain scene are amazing. Yuan Zhen, a famous poet in the Tang Dynasty, wrote a swan song "Once the sea was difficult for water, it was amber forever", which summarized the eternal charm and charm of Wushan in the Three Gorges of the Yangtze River. Wushan's "three episodes and eight scenes" are shrouded in mysterious colors. The "three episodes" are the gift desk, the Chu balcony and the dragon chopping desk. The "Eight Scenes" are morning rain, spring dawn in Nanling, sunset, Ninghe Evening Crossing, Qingxi Fishing, Chengtan Autumn Moon, Xiufeng Temple and Jurchen Stone. Because it occupies an important position in the "Eight Scenery" of Wushan, people regard "Wushan Yu Yun" as a landmark landscape, and viewing "Wushan Yu Yun" becomes an aesthetic enjoyment. If you go to Wushan and miss it, you will have a lifelong regret of going to Baoshan but returning empty-handed.
As for the saying that "Wushan" has become a sentimental thing for men and women, it was first seen in ancient Chinese texts such as Gao and Goddess Fu in the Spring and Autumn Period and the Warring States Period. These ancient texts tell the story of King Xiang of Chu and Song Yu visiting Yunmengtai together. When they visited Yunmengtai, Song Yu said, "In the past, my late king, Chu Huaiwang, visited here. When he was tired, he fell asleep. The late king dreamed of a beautiful woman who said that she was the daughter of Wushan and was willing to give her pillow to the king of Chu. The king of Chu was very happy to know that there was an implication, and immediately took a fancy to Wushan beauty. When the Wushan girl left, she told Chu Huaiwang that if she still wanted to be a concubine, she would come to Wushan to find me. It will be' morning clouds' in the morning and' rain' in the evening. " After the publication of ancient prose such as Gao and Goddess Fu, it caused great repercussions in later generations, and the word "sexual rain" appeared more and more in various poems and Fu. Li Shangyin, a famous poet in the Tang Dynasty, once wrote a poem "Feeling", in which he wrote: "After the prosperous Tang Dynasty, Chutian Yu Yun was suspicious." The famous poet Du Fu also wrote a poem "Decline and Decline": I know Song Yu's sadness, romantic and refined, and he is also my teacher. Disappointed, a thousand years ago, tears, melancholy of different times, different times. His old home between mountains and rivers-empty works, empty sex platform-is certainly not imagined in the dream? ? Chu Palace Que was completely destroyed, which means the fisherman doesn't know. "Over time," sex "is gradually accepted by people. People think that using the word "sex" to describe the relationship between men and women is vivid and elegant, so "sex" has become a common word to describe sexual intercourse between men and women in ancient novels.
5. Why did the ancients call sexual intercourse "sexual rain" According to "Gao Xu" by Chu and Song Yu in the Warring States Period: "My concubine is in the sun of Wushan, and the resistance of high hills.
In the morning clouds, in the evening rain, under the balcony. As for the saying that "Wushan" has become a lingering love between men and women, it was first seen in ancient Chinese prose such as Gao Fu.
These ancient texts tell the story of King Xiang of Chu and Song Yu visiting Yunmengtai together. When they visited Yunmengtai, Song Yu said, "In the past, my late king, Chu Huaiwang, visited here. When he was tired, he fell asleep.
The late king dreamed of a beautiful woman who said that she was the daughter of Wushan and was willing to give her pillow to the king of Chu. The king of Chu was very happy to know that there was an implication, and immediately took a fancy to Wushan beauty.
When the Wushan girl left, she told Chu Huaiwang that if she wanted another concubine, she would come to Wushan to find me. It will be "clouds in the morning" and "rain" at night. After the publication of ancient prose such as Gao and Goddess Fu, it caused great repercussions in later generations, and the word "sexual rain" became more and more common in all kinds of poems.
Over time, "sex" is gradually accepted by people. People think that using the word "sex" to describe the relationship between men and women is vivid and elegant, so "sex" has become a common word to describe sexual intercourse between men and women in ancient novels.