The first realm: "Last night, the west wind withered the green trees. I went to the high-rise building alone and looked at the end of the world." This phrase is from Yan Shu's "Butterfly Lovers", which originally meant that what I saw when I looked up at the high-rise building was more like autumn scenery in Xiao Sa, with the west wind and yellow leaves, vast mountains and long waters. In Wang Guowei's sentence, those who have achieved great success in learning must first have persistent pursuit, climb high and look far, have a bird's eye view of the path, make clear the goal and direction, and understand the general situation of things.
The second realm: "My clothes are getting wider and wider, but I don't regret it, which makes people haggard for Iraq." This quoted the last two words of Liu Yong's "Butterfly Lovers" in the Northern Song Dynasty. The original words were to show the author's hardship and love. Wang Guowei, on the other hand, has ulterior motives, and compared these two sentences to great undertakings and university questioners. They are not easy to get, and they must be firm. After some hard work, they forget to eat and sleep, and they will never regret it until they lose bandwidth.
The third realm: "People are looking for him for thousands of Baidu, and suddenly looking back, that person is there. The lights are dim. "is the last four sentences quoted from Xin Qiji's" Jade Case "in the Southern Song Dynasty. Liang Qichao called this word" self-pity and solitude, and sad people have other arms ".This is a metaphor, and there is no negotiation with literary appreciation. Wang Guowei has already indicated that" we can struggle without work ".He regards the last four sentences of this word as the third and final highest realm of" realm ". To reach the third realm, we must have a dedicated spirit, pursue and study repeatedly, and work hard, and we will naturally get through, find something, and invent something, and we will be able to enter the free kingdom from the realm of necessity. 2. What are the poems describing the realm? 1. Frosty Corner
Song Dynasty: Zhao Xi {Qing Yong}
Heng E's drama. Hands grow seeds. Baogan whirled through the ages, floating fragrant and blowing, full of emptiness.
rhyme color. Tandew drops. Autumn comes first on earth. Golden millet Tathagata realm, who moved in, small pavilion side.
2.
In the Tang Dynasty, Bai Juyi
was deeply in love with the moss courtyard, and was deeply in love with the white temples. The appearance will be loose and thin, and the heart and bamboo are empty.
it's warm with low eaves and windy in spring. The realm of leisure in one's life is all in five words
3. Song of the Fairy
Song Dynasty: wuqian
was crowned with children, and humanity was thin at that time. Jade jade Joan advised you to drink. It's a cool state, with dew and wet smoke, and heavier fragrance. It's not a combination of Shen Tan and Tan.
The four window grilles are full of bricks and stones, and the competition is like a home mountain, and the orange crab will look back. Flowers are also your pity, vegetation, birds and fish, lovesickness, nothing like hometown. More westerly wind, headland and perch, if you want to fish in the villa, it will cost him to investigate.
4. Moshanxi
Song Dynasty: Xiang Ziyin
Yaotian Yinhai. It's hard to be right. Qishu shines on the world, and it is clear and strict. Evergreen pine trail, with old peaks and mountains, is deeply covered and densely hidden, and the samadhi light is not harmful.
golden lion, don't be surprised if you fight. Pieces on the red stove, and can not, will understand the situation. There is no way, never go to the present, bright is dark, dark is still bright, only long is not ignorant.
5. Xijiang Moon
Song Dynasty: Zhang Boduan
When I saw people talking about sex, I only boasted about the quick reward. And turn obsessed with every realm. How different is it from a fool?
what you say must be done, and there is nothing to lose from what you say. Can cut the sword of wisdom. This number is Tathagata Zhengzhi. 3. Three realms of life. Poem
Three Realms of Life Wang Guowei described three realms of life by quoting three Song poems in his "Words on Earth", so it was called three realms of life. The poem of the first realm was quoted from Yan Shu's "Die Lian Hua"; The threshold chrysanthemum worries about the smoke and tears, Luo Mu is cold, and the swallows fly away.
the bright moon doesn't know how to leave, hate and suffer, and the oblique light shines through Zhuhu. Last night, the west wind withered the trees and went up to the tall building alone.
look to the end of the world. If you want to send colorful stationery, you will know where it is.
The poem of the second realm is quoted from Liu Yong's "Fengqiwu": leaning on a dangerous building alone, the wind is thin, looking at the spring sorrow, and the sky is dark. In the afterglow of grass and smoke, no one can rely on the meaning of silence.
I plan to get drunk and treat wine as a song, but it's boring to be happy. I don't regret the gradual widening of my belt, which makes people haggard for Iraq.
The poem of the third realm is quoted from Xin Qiji's Jade Case; One night's east wind adorns a thousand trees with flowers, And blows down stars in showers. BMW carved cars filled the road with incense, the phoenix flute sounded, the jade pot flashed, and the fish and dragon danced all night.
moths' snow willows and golden rays, laughing and fragrant. Looking for him in the crowd, I suddenly looked back, but the man was there, and the lights were dim.
Wang Guowei's theory of three realms is highly praised, and some people imitate the division of "three realms": knowing, being good and being happy; Feng Zhikai believes that "material, spirit and soul" are the three realms of life; Some people think that the three realms of life are nothing more than self, family and society; Others say to know, to be yourself and to be human; Some people think that ideals, careers and love; Others figuratively compare it as: "Seeing mountains is mountains, and seeing water is water; Seeing mountains is not mountains, and seeing water is not water; See the mountain or the mountain, see the water or the water. " Wait, there are so many forests and so many beautiful things.
The long course of life is a complicated and changeable process. There are different views on different lives, which can be said that different people have different opinions. This paper analyzes the three realms of "seeing mountains and water"
"Look at the mountains and see the water is water." This realm is aimed at children. When they first meet the world, they are pure and flawless. Everything is new and strange. What they see is what they are. You tell him it is a mountain, and he knows it. Tell him it's water, and he will know the water, and he won't admit his mistake on purpose, so that 1 is 1,2 is 2, Ding is Ding, Mao is Mao.
A short story can illustrate this point: A group of adults were having an intelligence contest, and the host said "6" and "9" didn't turn around, so there was a question: "6+9=?" Everyone is thinking that the quiz questions will never be as simple as words. As a result, no one dares to answer immediately, but thinks hard. Suddenly, a 6-year-old girl contended that it was equal to 15, and people cast strange glances at her. It was not until the host announced that the little baby's answer was correct that people withdrew their eyes and blamed themselves for being too complicated and missing the opportunity to answer first.
Here's a simple truth, you don't have to be too deliberate. "Seeing the mountain is not a mountain, and seeing the water is not water."
This realm is aimed at middle-aged people. With the increase of age and social experience, people's thoughts have become more and more complicated, especially in a materialistic society, where people cheat and distrust each other. Compared with childhood, people's world outlook, outlook on life and values have undergone profound changes. They no longer believe everything in front of them easily, but understand the world with their hearts and brains. I find that there are more and more problems in this world, and I feel that the society is not so simple and the reality is not so beautiful. Black and white are often reversed, right and wrong are confused, and it is unreasonable to travel all over the world, and it is difficult to move. Good people are not rewarded, and evil people live for thousands of years.
at this stage, people are angry, uneven, worried, questioning, alert and complicated. People don't want to believe anything easily.
At this time, the mountains people see are no longer mountains in a simple sense, and the water is no longer water in a simple sense. It is called sighing at the mountains and sighing at the water, which leads to many stories of satirizing the present by borrowing from the past, referring to mulberry and cursing at trees, and referring to deer as horses. Some people stand on this mountain and look at that mountain higher; Immersed in this water, I think that the water is cleaner, and it is difficult to fill the valley, and it will never be satisfied.
"See mountains or mountains, water or water." This is aimed at those who have gone through most of their lives or experienced too many events. After experiencing various events and seeing all kinds of people or things, they have a feeling of being in the sea, and they are back to nature.
Maybe after too much experience, people's realm is also high, and they will no longer worry about meaningless things or things that are harmless or impossible to achieve. Let the world of mortals roll, and I will have a cool breeze and a bright moon.
In the face of mundane things, laugh it off. At this time, people look at mountains and water. They know better, they know better, they look at things with a normal heart, and they understand that if they look at things from the perspective of chess watchers and theater goers, maybe things will be much simpler. As Su Shi said, "I don't know the true face of Lushan Mountain, but I am only in this mountain."
Wang Guowei said, "The crowd looked for her for thousands of Baidu, but suddenly looking back, that person was in the dim light"! People all hope to reach the highest realm of life, that is, the third realm, and appreciate the other mountains all appear dwarfs under the sky.'s sense of victory after overcoming self and exceeding the limit. However, in the process of self-refining and self-realization, many excellent qualities are indispensable. In the long years, we are all passers-by, and all the stories have no results. As a result, we only have to walk calmly, without hesitation, hesitation and loss.
We should develop into the third realm, which is the highest realm of human beings. "Don't be humiliated, watch the flowers bloom before the court; I have no intention of staying, and I am willing to let the clouds in the sky roll. " People come from troubles and persistence, and should go to places without troubles and persistence.
In fact, it's not necessarily a good thing to be optimistic about everything. "Life is like a play", "Play is like life", "Life is like chess" and "Chess is like life", which shows that people should watch the play and watch chess. Maybe others are right, but we are not wrong. Many things can't be redeemed, and even the greatest things will eventually become clouds. After all the madness, it always ends in calm. What can we do except calm? The only thing we can do is to face everything calmly and cherish everything calmly.
only in this way can we better face the ups and downs of life, see through the autumn clouds and dreams, and accept the impermanence of the world. Just like the life realm of Xu Zhimo's Farewell to Cambridge: "I left quietly, just as I came quietly, I waved my sleeves and didn't take away a cloud." 4. Ancient poems about the spirit
1. Since ancient times, no one has died in life, leaving a heart to shine on history.
song? Wen Tianxiang > 2, the lonely village is not self-mourning, and it is still thinking about defending the country. Song? Luyou > 3, Julian Waghann Beiding Central Plains Day, the family sacrifice did not forget to tell Naiweng.
song? Luyou > 4. Business women don't know how to hate the country, but they still sing across the river > Don? Du Mu > 5, only the battlefield for the country to die, why they died with their boots on. Qing? Xu Xilin > 6, a cavity of blood and diligence, sprinkling can still turn Bitao.
Qing? Qiu Jin > 7, looking at Chang' an in the northwest, pitiful countless mountains. Song? Xin Qiji 8. My heart is a magnet. It doesn't mean that the South won't rest.
song? Wen Tianxiang > 9, but make the Dragon City fly, and don't teach Huma to spend the Yinshan Mountain. Don? Wang Changling > 1. If you live high in the temple, you will worry about your people, and if you are far away from the rivers and lakes, you will worry about your husband.
song? Fan Zhongyan >; 11. There are thousands of buildings in Ande, which greatly protects the world's poor people from all smiles, and the wind and rain are not moving. Don? Du Fu's song-Li Bai's snow in Tianshan Mountain in May, no flowers but cold.
I smell the willow in the flute, but I haven't seen the spring scenery. The soldiers fought against the enemy in the golden drums during the day, and slept in the saddle in the evening.
I'm willing to cut Loulan with my sword at my waist. "Sai Xia Qu", the name of Yuefu in Tang Dynasty.
Li Bai's * * * has six songs, which reflect the Tang Dynasty's counterattack against the northwest ethnic minorities' invasion of the war. Here is the first song, which describes the hardships of life in the frontier fortress and shows the heroism and patriotism of the soldiers guarding the frontier to kill the enemy bravely.
The first four sentences of the poem describe the scenery, and describe the extreme cold in the border areas, so as to show the spirit of the soldiers guarding the border areas who are not afraid of difficulties and hardships. They are all written from the side, with a well-connected meaning and natural wording, and are not formal. The last four sentences of the poem depict characters, showing the tension of military life and the bravery and vigilance of the soldiers guarding the border.
From the structural point of view, the description of the hard environment in the first four sentences is just the preparation for the heroic spirit of the soldiers in the last four sentences, which shows the ingenuity of the author's conception. The author is good at grasping the characteristic things to summarize life and express the theme.
If it is cold in Tianshan Mountain in May, and there are no flowers or willows, and you can only hear the song "Folding Willow" to set off the hardship of the frontier fortress environment, why not use "following the golden drum" and "holding the jade saddle" to finally twist the tree to catch the barium crumbs? What's wrong with the tenon? Cover? Blocking the muscles and keeping it smooth? Prostitute? Is the tree encroaching on the threshold of the pen? Xiping Leichang? Is it the trace of the old man? ⒐ brain rod? Hey? Both sides of the yellow river recaptured by the imperial army-Du Fu news at this far western station! The north has been recaptured!, at first I cannot check the tears from pouring on my coat. Where is my wife and my son? Little sorrow on their face., yet crazily I pack my books and poems.
and loud my song and deep my drink, on the green spring-day that starts me home. Back from this mountain, past another mountain, up from the south, north again-to my own town!.
Note: Outside the sword, it refers to the south of the sword gate, also known as Jiannan, which refers to the ancient Shu land. Jibei, namely Jizhou, refers to the northern part of Hebei and the southwestern part of Liaoning, which is the rebel land of Anshi Rebel dispatch troops.
due to personal life experiences and complicated and turbulent times, most of Du Fu's poems are gloomy, sad and dignified, but this poem is different. It sweeps away the gloomy and tragic atmosphere in the past and writes with joy, excitement and clarity. The first couplet pointed out the truth. Although the poet lived outside the sword, he cried with joy when he heard that the loyalist army had recovered the distant "Jibei".
Henan and Hebei were recovered, and the Anshi Rebellion, which had brought great disasters to the people, was put down. Thinking that he would soon have a stable life like the people, how could the poet not cry with joy and tears? The two sentences of Zhuan Lian, which took the turn as the inheritance, deepened the writing, and wrote the happy mood of the poet's wife, children and children, which made the poet even more excited, thus spreading his poems and being in high spirits. These two sentences are vivid, and the poet's ecstasy is vivid on paper.
in the last two couplets of the poem, the joy is sublimated, from the national happiness and family happiness in front to the happy return, which expresses the poet's desire to drink heartily and sing loudly, and prepare to return home as soon as possible in the beautiful spring. This is a famous "quick poem". At the beginning, it is like a flying pen, with four verses and eight sentences in one go, and the emotions are blazing.
The reason why it is well-known and sung through the ages lies in its profound and vivid expression of the poet's patriotic thoughts and feelings about the country and the people-why don't Li He take Wu Gou and collect fifty states in Guanshan. Please and go to see the painting that has the founder hero of the painting to see, again has a scholar once had been Labeled million family of noblemen? Note: Wu Gou, a curved knife shaped like a sword.
In the Spring and Autumn Period, Wu people were good at casting hooks, so it was called. Here refers to weapons in general.
Lingyan Pavilion, a lofty pavilion with portraits of heroes built by the ancient imperial court in recognition of heroes. This is the fifth of thirteen poems written by Li He in the South Garden, which expresses his desire to give up literature and become a martial artist and make contributions to the cause of national reunification.
The first sentence of the poem, "Why don't men take Wu Gou", is eager and bold. It is not only a general question, but also a self-question. While encouraging others, it also encourages itself, expressing the sense of mission and love for the country. The next sentence is a link between the past and the future, and it is magnificent, shouting out the aspirations of killing the enemy with swords, galloping the battlefield and recovering lost ground. Between the lines, it shows a strong thought and feeling of hoping for national reunification.
these two poems are written in one go, and the rhythm is bright, which makes people read.