Poor me, I have no house, no car and no money. My life is hard, my career is embarrassing and my love is miserable. Sad!
2. Ancient famous sentences that satirize the social status quo in classical Chinese.
1, "mocking Ru Ru"
Tang Libai
Chaucer talks about the Five Classics, and the chapter of white hair dies.
Asking about economic policy is like falling smoke.
To travel long distances on foot, put on a square mountain towel first.
Walk slowly from the straight road and dust off before you go.
Qin Jiacheng is the prime minister and doesn't pay much attention to clothes.
You are not an uncle, Sun Tong, but you are with me.
The current affairs have not been reached and have returned to the waterfront.
2. "quatrains"
Don du fu
Although the soldiers and horses in front of the temple are Xiao Xiong, their longitudinal violence is slightly the same as that of Qiang and Xiongnu.
Above the Hanshui River, most of the loyalists are women.
3. Silkworm girl
what
I went to town yesterday and came back with tears in my eyes.
Those who wear Luo Qi are not silkworm farmers.
4. Miscellaneous works
Mingdong movie drama
A small official is a big official, and the meaning in the song is happy.
If you can do this, you won't be a dutiful son.
5. Egret
Song tanggeng
Speaking of egrets in front of the door, you must also know from now on.
The gentleman intends to get rid of the party, while Party A and Party B beg for fear of the monarch.
6. Liaozhai
You fight corruption, he fights corruption,
Emotions, joys and sorrows all come to mind together.
Don't be surprised, don't be surprised,
Five children get into the theme-always cuter than clean.
Commenting in front of the stage, making bad money behind the scenes,
A little solemn, a little hypocritical, a little firm, a little erratic,
Who can solve this mystery?
7. "Off the plug"
Don Wang Changling
It is still the moon and border pass in Qin and Han dynasties, and the enemy has fought a protracted war.
If Wei Qing, who attacked Longcheng, and Li Guang, the flying general, were alive today, the Huns would not be allowed to go south to spend their horses in Yinshan.
8. The Book of Songs.
Mice have skin, but people have no tools.
If a person doesn't look his face squarely, he might as well die.
Rats have teeth, but people never stop.
A man without virtue should not wait for death.
Rats have bodies, but people are rude.
If people are rude, Hu will not die?
9. Seven-step poem
Wei Caozhi
Boiled beans are held as soup and simmered as juice.
Honey burns under the pot, and beans cry in the pot.
We were born from the same root, so why should we speculate with each other!
10, praising history
Jin Zuosi
The bottom of the gloomy ravine loosened, leaving the original seedlings.
With an inch in diameter and a rhizome, you can cover the hundred feet.
The world is tall and handsome.
Because of the terrain, the origin is not once.
Borrowed his old job and that seven-leaf Korean mink.
Feng Gong is not Wei, and Bai Shou does not move.
1 1, read the needle
Wenqing Yingjiang
A needle is tempered, and the cloth is going up one by one.
Eyes in * * *, only clothes, not people.
12, Bo Qinhuai
Don Dumu
Smoke cage cold moon cage yarn, night near Qinhuai restaurant.
Strong women in business don't know the hate of national subjugation, but they still sing "Flowers bloom * * *" across the river.
13, Two Poems for Farmers
Don Li Shen
In spring, as long as you sow a seed, you can harvest a lot of food in autumn.
There is no waste of heaven and earth, and the toiling peasants are still starving to death.
3. The 10 reason why contemporary society does not need to learn classical Chinese is 1. I think classical Chinese is very unnecessary.
Because it is useless to our daily life.
Just like we go shopping.
You need to use language, you need to use calculation, and occasionally you need to talk in English when you walk down the street.
But when shall we speak in classical Chinese?
Classical Chinese is too far away from us
Although it is a traditional culture.
But I find that this traditional culture is just a great burden.
We have to take a lot of things.
It's really a waste to recite those classical Chinese that are meaningless to life.
I don't like the so-called "This is the splendid culture of China people".
No matter how brilliant it is, if it aggravates our study tasks, it will have no effect on ourselves.
What's the point?
The usage of those words and words
It has nothing to do with today's language use.
Every time I see it,
It feels like watching astronomy.
4. Seek excerpts from the classic Tao Te Ching and describe the social atmosphere: Tao can be Tao and extraordinary.
The name can be named. It's very famous. The beginning of the unknown world.
The famous mother of everything. So there is often no desire to see its wonders.
I often want to see it. Both of them have different names. They are both called Xuan.
Mysterious and mysterious, the door to all miracles. Everyone in the world knows that beauty is beauty or evil; As we all know, goodness is good, but it is not good.
Therefore, whether there is a phase or not, it is difficult to bring out the best in each other, the length is consistent, the height is oblique, and the sound is in harmony. It is based on the sage's inaction and teaching.
Everything is without hesitation. Born without, do without, live with success.
It is impossible for a husband to live in a house. No, Shang Xian, let the people do not dispute.
Cheap and rare goods make people afraid to steal. If you can't see what you want, you won't be chaotic.
It is ruled by saints, hollowing out their hearts, strengthening their bellies, weakening their aspirations and strengthening their bones; Often make the people ignorant and have no desire, and make the wise dare not do it. If you do nothing, you will die.
Tao is used for flushing or unprofitable. It is as deep as the ancestor of all things.
It seems that Zhan still exists by discouraging his spirit to resolve his disputes and discouraging his light to raise his dust. I don't know whose son it is, like the former emperor.
Heaven and earth are ruthless, and everything is a dog. Saints are ruthless and treat people like pigs.
Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.
The Analects of Confucius on Politics says, "Governing the country by virtue is like Beichen, living in its place and surrounded by stars." Confucius said, "There are 300 poems. In a word, it says,' Think naively.
Confucius said: "If the Tao is political, it will be punished and the people will avoid it. Tao is virtue, courtesy, shame and dignity. "
Confucius said, "Five out of ten, I am determined to learn; I am thirty years old; Forty without confusion; At the age of fifty, I knew my destiny; I am obedient at the age of sixty; I am still obedient at the age of seventy; I didn't cross the line. " Meng Wenxiao.
Confucius said, "No violation." Yu.
My son told me: "Sun Meng asked me about filial piety, and I didn't violate it." Fan Chi said, "What is it?" Confucius said, "People are born with courtesy; When you die, you will be buried and sacrificed. "
Meng asked about filial piety. Confucius said, "Parents only worry about their illness."
Ziyou asks filial piety. Confucius said, "Today's filial piety means that it can be raised.
As for dogs and horses, you can keep them. Disrespect, why not? "Asked filial piety in the summer.
Confucius said, "Color is difficult. If something happens, the disciple will handle it; There is wine and food, sir. Have you ever thought that this is filial piety? " Confucius said, "I talk back to you all day, and I'm as stupid as a fool."
Returned and saved their privacy, but also enough to send, returned and not stupid. Confucius said, "People see why it is, why it is, and why it is safe? People are embarrassed? " Confucius said, "Reviewing the past and learning the new can be a teacher."
Confucius said, "A gentleman is useless." Zi Gong asked the gentleman.
Confucius said, "Speak first, then do it." Confucius said, "The week of gentlemen is incomparable, and the week of villains is incomparable."
Confucius said: "learning without thinking is useless;" It is dangerous to think without learning. " Confucius said, "If you attack heresy, you will harm yourself."
Confucius said, "What do you know? Knowing is knowing, not knowing is not knowing, but knowing! " Zhang Zixue Gan Lu Confucius said, "If you hear more doubts, if you are cautious about the rest, you will be rare." If you see more dangers, if you are cautious about the rest, you will regret it.
If you don't say anything, you will regret it, and Lu is one of them. "Aigong asked:" What is * * * clothing? Confucius said to him, "Answer all the mistakes directly and obey them.": * * * Admit the mistake. "
Ji Kangzi asked, "What about persuading people to respect loyalty?" Confucius said, "When you are near a village, you should respect it;" Filial piety is loyalty; If you can't teach good deeds, persuade them. " Or Confucius said, "Zi Xi is not a politician?" Confucius said: "The book says:' Filial piety is only a matter of filial piety, brotherhood and administration.
It's also for politics, xi. Is this for politics? Confucius said, "People without faith don't know what they can do. There is no big car (left car and right child) and no car. Why can you do it? " Zhang Zi asked, "Do you know the tenth generation?" Confucius said: "Yin gains and loses, because, so you can know; Obviously, Zhou's gains and losses are due to.
Its successor, though immortal, can be named. Confucius said, "It is a great honor to sacrifice to ghosts.
If you don't do the right thing, you won't have the courage. "Ode to Confucius" records Tai Shigong said: "There is a poem saying:' The mountain rises and the scenery stops.
Although I can't get there, I am eager to go there. I read Kong's books, so I can see him.
Travel freely in Shandong, visit the temple, and wear clothes and rituals. All the students walked home in a proper way, and the rest were left behind, unable to go to the clouds. "Kings all over the world, as for the saints, all easy! It was glorious at that time, but it was not! Confucius is a civilian, and by more than ten generations, people who study have respected him.
Since ancient times, emperors and generals, China's theory of six arts, compromise in the master, can be described as the most holy! "Stabbing the World with Illness" Zhao Yi's five emperors have different gifts, and the three kings also have different joys. The number of poles changes naturally, not the other way around.
Virtue can't save the world from chaos. Is punishment enough when it becomes clear? During the Spring and Autumn Period, disasters started, while during the Warring States Period, the poison increased. Qin and Han dynasties are incomparable, but more resentful.
Ning family planning and people's life? Self-sufficiency for self-interest so far, this situation is false.
As soon as the sun shines, the paste is dead. If hemorrhoids are knotted, positive color will do.
Famous and powerful, shoot the mighty. Restrain its vulgarity and blame it.
If you get rid of things quickly, you will be rich and prosperous. I can't tell which one is warm and which one is cold. The evil husband appeared and the straight man hid.
In the past, the prosperity of Sri Lanka was actually that bandits were in power. Women hide their audio and video, and they learn to be dictatorial.
Good is to drill the skin to get its feathers, while evil is to wash the dirt and seek its marks. Although you want to be conscientious and loyal, this road is absolutely dangerous.
Jiuzhong can neither open nor scream. In danger, indulge in the present.
Easy to lose at sea, do you want to do nothing? Rongna, because there are flashing elms, who knows how to tell? Therefore, it is forbidden by law to succumb to the powerful family, and the favor can't be caught. In today's rich years, it is better to be hungry and cold than warm.
Although reason is dead but not dead, it is born against righteousness and bandits exist. And Ke, it's just a poem, which says: The river is not clear, and life cannot be delayed.
The downwind stimulates the grass, and wealth calls the virtuous. Although it is full of books, it is better to have a bag of money.
Yiyou Beitang, next to the anti-pollution door. After listening to this, Lu Sheng made a song and said, "There are many things in the right situation, and coughing is self-contained; Brown is pregnant with golden jade, and orchids will turn into straw.
Although the sage is alone, he is trapped among a group of fools. And keep your score, don't drive in vain.
Alas, alas, this is the fate of the husband.
5. Is it necessary to learn classical Chinese in today's society? Classical Chinese is the crystallization of ancient people's thinking and wisdom, the concentration of traditional culture, and the masterpiece in the literary treasure house. It records the track of historical development, shows the inheritance of traditional culture and exudes the fragrance of humanistic spirit. Middle school students reading classical Chinese can not only increase their language reserves, improve their composition layout and planning ability, but also increase their knowledge of history and culture. Improve humanistic quality and aesthetic appreciation ability. Specifically, learn the language of ancient Chinese and enhance the ability to use it. Most of the classical Chinese handed down from ancient times are model essays with both quality and beauty, rich in connotation, implicit in meaning, delicate in language, concise in focus, vivid in color and concrete in image. For example, Zuo Zhuan is "literary talent like clouds and moons" and Historical Records is "blank in rhyme". Some subtle fixed phrases and philosophical sentences will naturally enter its language library, imperceptibly, students' language will naturally enrich their images. Moreover, the ancient people's attitude towards language "language is not surprising and never stops" is bound to affect middle school students, so that they gradually develop a good habit of scrutinizing words and expressions, and maybe they will "get two sentences in three years, cry twice" or "sing a few stems in one word" This should be beneficial to the writing of modern Chinese. Many modern and contemporary literary masters, such as Lu Xun, Mao Dun and Feng Jicai. There are rich, sharp, profound and sophisticated languages in their works. I'm afraid it's because they have been immersed in classical Chinese for many years. They should learn the concepts of ancient Chinese and improve their writing skills. The ancients wrote articles and attached great importance to the layout and inheritance of articles. The implication is true and false, simple without losing prudence, simple without losing image. Some of them "focus on one piece" and control the whole text, such as Xun Zi's "Persuade to Learn" and Su Xun's "On Six Kingdoms". Some twists and turns, such as Pu Songling's "Promoting Weaving" and Sima Qian's "Hongmen Banquet". Some use scenery to write feelings, such as Wang Xizhi's Preface to Lanting Collection and Su Shi's Red Cliff Fu. Some see the big from the small, such as Zuo Qiuming's The Battle of Dishes, Liu Zongyuan's The Snake Catcher, and so on. Ancient poetry and prose provide excellent writing examples and exquisite conception skills for middle school students. Middle school students often read books, and their writing skills are agile. Over time, their writing level will naturally have a qualitative leap. study Facing the Great Wall stretching across Wan Li, can you not be proud? In the face of Qin Huang Hanwu's great achievements, can you not be excited? Mr. Ye Shengtao once said: "An educated person, according to the truth, must understand the inherent culture in order to carry it forward. Otherwise, like grass without roots, he can't be said to be educated. " How to understand "inherent culture" and "carrying forward the past"? Needless to say, it is impossible not to read a lot of classical Chinese. Reading classical Chinese is a means of inheriting cultural heritage. Only by reading more books can we gradually understand the inherent charm of classical Chinese and the profoundness and long history of China's traditional culture, thus truly inspiring national pride and the sense of responsibility to spread the culture to the end. Isn't it because of the story of the romance of the Three Kingdoms that the young writers who wrote the excellent composition "The Death of a Red Rabbit" in the college entrance examination were able to write amazing works? Didn't it benefit from the nourishment of the excellent traditional culture of the Chinese nation? Learn from the conduct of the ancients and improve their moral quality. "The mountains are high, the scenery stops", a sage in ancient Chinese, is of great benefit to improving students' comprehensive Chinese quality and perfecting their personality. From Confucius, who is "a threesome, there must be a teacher", to Han Yu, who is "diligent in his career and lacking in good things"; From Li Shangyin's Spring Silkworm to Death to Su Shi in Ao Shuang; From Meng Jiao, who "broke the mirror without changing the light", to Li Qingzhao, who "lived as an outstanding figure"; From Zhuge Liang, who devoted all his efforts to death, to Wen Tianxiang, who has always kept a childlike heart, his words and deeds are shining in history, and the time has passed through the ages, which often makes people feel excited and awe-inspiring, admire the lofty righteousness of the ancients, meditate on their love, purify their hearts in a subtle way, and improve their literacy in a silent way. Students' reactions to China's materials are often varied. Therefore, we should pay attention to the influence of Chinese and the value orientation of teaching content. Teachers are required to "pay attention to improving students' moral cultivation and aesthetic taste in teaching, so that they can gradually form a good personality and a sound personality". "Therefore, the improvement of middle school students' moral literacy is inseparable from extensive reading of excellent articles, and it is inseparable from reading classical Chinese. In shaping students' personality and improving aesthetic taste, classical Chinese