We provide you with a detailed introduction of "No One in the Empty Valley" from the following aspects:
First, the full text of Butterfly Hua Lian Drunken Yu Shuyan Lang Click here to view the details of Butterfly Hua Lian Drunken Yu Shuyan Lang.
Nine bowls of Fang Fei Lampe are good. The empty valley is empty,
Blame yourself. Treasure color has a long tune.
Zhu Sixian doesn't have many bosom friends. Ran Ran is both young and old.
Where to find grass when the water is full of Tingzhou.
The song "Wake up Xiang Lei" has not been finished yet. Stone dragon dance, relax the wind and dawn.
Second, Xin Qiji's other poems
Jingkou Pavilion in Yongle Palace is nostalgic for the past, Qingpingle Village House, Xijiang Moon Tour on Huangsha Road, Partridge Sky, Yuan Jade Box. Three. translate
Nine bowls of Fang Fei Lampe are good. There is no one in the empty valley, blame yourself for being smart. Treasure color has a long tune. Zhu Sixian doesn't have many bosom friends.
How nice it is to use it as an ornament! But the empty valley is empty, and I can complain about slicing. Who will look at them? The harp is crisp, playing the tune of the ages, the cinnabar string is broken, and the bosom friend is still rare.
Ran Ran is both young and old. Where to find grass when the water is full of Tingzhou. The song "Wake up Xiang Lei" has not been finished yet. Stone dragon dance, relax the wind and dawn.
Time goes by quietly, and I am getting old. There are rivers everywhere in Tingzhou. Where should we find grass? I can only wake up Dr. Qu Yuan and sing in front of Shilong. In the breeze, it was dawn before you knew it.
Four. notes
Xiang Lei: It refers to Qu Yuan. Wrongful death is called "tiredness", and Qu Yuan died in Miluo River, Hunan Province, so his predecessor called him Xiang Lei.
Verb (abbreviation of verb) appreciation
Jia Xuan's ci widely absorbed the literary achievements of predecessors, especially Qu Yuan's works. The author's tenacious patriotism is very similar to Qu Yuan's so-called "I am willing to do good, and I have not regretted my death" (Li Sao). In the expression of ci, the author also successfully learned Qu Yuan's technique of expressing political feelings with vanilla beauty, and wrote a beautiful ci chapter like Li Sao. Although it is not a famous piece in Jia Xuan's ci, it is also a masterpiece that has won the essence of Qu Fu.
The theme of this word is to express the author's dissatisfaction with his lack of ambition and confidant. The author does not speak his mind directly, but expresses his grief and indignation in a tortuous way through the contrast with vanilla and beautiful techniques. Ci was written in the early stage of the author's seclusion in Huxin Mountain Villa in Xinzhou (Shangrao).
This is the period when the author was framed, impeached and resigned. Loneliness in life and political frustration prompted him to often leave mountains and lakes to seek a quiet adventure in Shangrao to release his worries and divert his energy. However, the loneliness and emptiness when traveling alone made him fall into the abyss of loneliness and depression again. This word is the product of such a state of mind. Shangcheng wrote about his situation of being hit, oppressed and lacking political friends for many years. The author uses three symbolic words, namely, Lampe Fang Fei, Meimei Kong Hao and Baose Xianduan, to show that although he has noble qualities and extraordinary talents, he has been envied and excluded by the ruling pacifists in the Southern Song Dynasty, and has been idle for a long time, with few confidants and no one understands. The unhappy situation reminded him of Qu Yuan, the melancholy of different times, rather than the eternal confidant of the same era, so he used Qu Yuan's Li Sao and Du Fu's Beauty to express his first three similar bitterness. Li Sao said, "I am a nine-acre orchid and a hundred-acre tree." Another cloud said, "I think Qiu Lan is admirable." The author also picked orchids affectionately to show noble integrity. Li Sao said: "Many women are jealous of moths and eyebrows, and they say they are good at prostitution." The beauty said, "Who is cuter than her? However, she lives alone in an empty valley. " The author also blames himself for being "a moth to the fire and dancing with joy" in an empty valley. Qu Yuan, Du Fu and Xin Qiji also lived in a dark age when the country was unfortunate and villains were rampant. In such an environment, no matter how beautiful the trees in the forest are, the wind will destroy them, so they are all vilified and it is difficult to survive in the world. If you want to remain noble and don't give in to evil forces, you will be attacked and criticized even more. Being attacked by integrity and being "angry" because of being attacked is only the first meaning that is still lacking.
Because it's not the saddest thing to be hit by a group of small fights. The saddest thing is that we have searched all over the world, and there are very few bosom friends. It seems that no one can understand and support his political ideals and anti-Japanese ideas. This is the tragedy of all patriotic scholars and generals in that era when the power of the people could not be discovered. Yue Fei, a national hero older than the author, sighed at the end of Xiao Zhongshan: "If you want to compare your heart with heptachord, you have few bosom friends. Who will listen to the broken string? " ; The last two sentences of this word mean Yue Fei, which means that no one understands Baose's voice, and the string is broken, expressing the same resentment and depression as Yue Fei. This is the second meaning of Shang Kun, which is also more important. Through the description of these two levels, the author's tragic experience of poor expression of will and lack of bosom friend is fully demonstrated.
The second half of the word inherits the accusation of the first half, further deepening the lyrical meaning, lamenting that he has wasted his life and can no longer make a difference in politics. In the first sentence of Li Sao, "Old Ran Ran is coming, and he is afraid that his name will not be justified" is extremely painful. Next, the phrase "Where can I find grass in a flooded state?" means that when Zhou Fang rises, Cao Fang is hard to find, and my ideal is hard to realize. At the end of the sentence: "Arousing Xiang Lei's singing, making Shilong dance and relaxing the wind is also the last level of the whole article." Its intention is to echo the opening realm of "Empty Valley" and once again express the distress of finding a bosom friend in the world. It can be seen that the drunkenness of the poet aroused Qu Yuan's chorus, indicating that there is no homology in the world, so we have to ask for a thousand-year ghost. Is it unimaginable how deep the author's mental pain is? What song does the author sing with Qu Yuan's imaginary soul? This is clearly a tearful sad song of frustration, a sad song of a thousand years! The realm of this late-night elegy is too deep and cold, which makes readers feel sorry for this patriot and shed tears of sympathy! However, even in this fantasy, the scene of singing and dancing with bosom friends of different generations cannot last long. In the breeze, the east dawned, and the poet woke up with a hangover and suddenly fell back to the real world. The last sentence of the word is based on the scene, which enriches the quiet and gloomy atmosphere of the whole article.
The word has not yet been laid out, but it is a metaphor with lofty meaning and profound image. It is a lyric short chapter with a long lasting appeal.
Poetry of the same dynasty
General Cao, Xiaqutang, Tengwangge, mistress attacked his wife and complained about the cold, and Tang Meishan's poems were also played as notes, with the title Cherish, abandoned as the value of rice crossing, seeing off guests, exclamations and titles.
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