Collection/Teacher Bian Yi
Also known as "the extreme length continues to be short" and "the extreme length continues to be short". Move more to make up for less. Refers to measuring the length and breadth of the land. "Mozi Fei Ming 1": "In ancient times, Tang was sealed in Bo, and the strong points succeeded the shortcomings, and the area was hundreds of miles away." "Mencius: Teng Wengong 1st": "Today's Teng, the strong points make up for the shortcomings, even if it is fifty miles long, it can still be done For a good country. "National Policy? Chu Policy IV": "Although the Chu State is small, it is still thousands of miles long." It means that the long and short of things are balanced to make up for the shortcomings. "Manuscripts of the History of the Qing Dynasty? Yao Zu Tongchuan": "The employees were reimbursed, the strengths were cut off to make up for the weaknesses, the Qi was synthesized into examples, and the officials were introduced into the memorial."
Duo, bell. Wooden tongue bell. In ancient times, it was used to shock the public when administering government and education and disseminating orders. "Zhou Li? Tianguan? Xiaozai": "Muduo is favored." Zheng Xuan notes: "Muduo is also a wooden tongue. Literary affairs are for Muduo, military affairs are for Jinduo." Also "Diguan? Xiangshi" : "Whenever there is a regular order in the four seasons, a wooden duo will be used as a favor in the market." A favor means patrolling to announce orders. Gu Yanwu's "Rizhilu? Muduo": "The reason why Jinduo commanded the army, and the reason why Muduo commanded the country." It is also used as a metaphor for a person who preaches enlightenment. "The Analects of Confucius? Ba Yi": "The world has been without Tao for a long time, and the sky will use the Master as a wooden altar."
Also called "縃縻". An ancient title for slaves. It got its name because it was tied to a rope and forced into labor. "Mozi? Dazhixia": "Those who are not up to standard will be returned home, and their husbands will think of them as servants and Xu Mi." It was also used as a name for a prisoner in the Han Dynasty. "Book of Han? Biography of King Chu Yuan" "Xu Mi Zhi" Yan Shigu notes: "The contact envoys follow each other and serve, so they are called Xu Mi, just like today's war prisoners wearing chains to bind their ears." It also means nothing. .
"Xunzi? Confucianism": "The countryside is full of humble people, but the great tool for ruling the world is here. Isn't it possible to be poor but rich!" Wang Xianqian explained and quoted Wang Yinzhi as saying: "This Xu Mi is not a prisoner. A Xu Mi means nothing, so Xunzi said he was poor."
Also called "The sky is high and the earth is thick." It is said that the world is vast and vast. "Poetry? Xiaoya? First Month": "It is said that the sky is high, and one does not dare not to spread his legs. It is said that the earth's cover is thick, and one does not dare not to spread his legs." Therefore, if you don't climb a mountain, you don't know how high the sky is; if you don't go to a deep stream, you don't know how thick the earth is. "Yuan Haowen" "On Thirty Poems": "The poverty in Dongye is endless, and the sky is high and the earth is imprisoned." Meng Jiao. Later, "I don't know how high the sky is" is often used as a metaphor for not knowing how difficult and serious the matter is. Nowadays, it is mostly used to describe deep kindness. "Wei Shu? Chen Jian's Biography": "The sky is high and the sky is high, how can we forget it." The second fold of the fifth volume of Yuan Wang Shifu's "The Romance of the West Chamber": "The sky is high and the love is high, until the sea withers away."
"Poetry? Beifeng" ?叏有bitter leaves": "Deep is harsh, shallow is uncovered." Mao Zhuan: "Wading in water with clothes is severe, which means that it is above the belt; uncovering is also called jacket." It means that when wading in shallow water, you can lift up your clothes. In the past, when wading into deep water, it was useless to lift up my clothes, so I had to go into the water with my clothes still on. It means that actions should be adapted to the time and local conditions. "Book of the Later Han Dynasty? Biography of Zhang Heng": "Severe and shallow, you can be righteous at any time."
A good name for men in ancient times. "Poetry, Zhao Nan, There is a Dead Man in the Wilderness": "There is a girl who is pregnant with spring, and a good person will seduce her." Zhu Xi notes: "A good person is like a beautiful person." It also refers to a person with beautiful talents. "The Chronicles of the Three Kingdoms? The Chronicles of Shu? The Biography of Ma Liang": "He is a good person and the order of Jingchu. He is rare in creating inferior splendor, but he has the beauty of overcoming the end." It is still a right person. "Book of Han? Chronicles of Emperor Yuan": "The reason is that the Ren people were in power, and Jishi Yong was covered."
Pandora: the first woman in Greek mythology. After Prometheus stole fire from humans, the god Zeus plotted revenge and ordered the god of fire Hephaestus to make the beautiful woman Pandora out of clay and give it to Prometheus' brother Epimetheus as his wife. Pandora was beautiful and deceitful, so she secretly opened a box that Zeus asked her to bring to Epimetheus. Then all the diseases, madness, sin, jealousy and other disasters in the box flew out, leaving only hope at the bottom of the box. The world is therefore filled with all kinds of disasters. "Pandora's box" is often used to describe the source of disaster.
Lai, this word is "敕(奋)", but it is also called "俫" and "奕". To encourage; to comfort. "Mozi? Shangxian Xia": "Let go of the strength of the thighs and arms without working together." The legs and arms still refer to the limbs. This is an exhortation. "Han Shu? Yuan She Zhuan": "From the guests to the funeral home, the coffin is collected, and the servants are buried." An ancient note by Yan Shi: "Working with the servants means to comfort the guests."
It was windy and rainy. , the sky is dark like night. The words come from "Poetry? Zheng Feng? Wind and Rain": "The wind and rain are like darkness, and the cock crows endlessly." The latter is a metaphor for not changing one's integrity in a dangerous situation. Emperor Wen of the Liang Dynasty wrote in his "Preface to the Inscription on the Wall of Youjie": "Stand up in the right way and remain consistent. The wind and rain are like darkness, and the rooster crows endlessly."
The ancients believed that a person's life would not last more than a hundred years, because "hundred years" refers to the years of life. "After one hundred years old" is a taboo term for death. "Poetry? Tang Feng? Ge Sheng": "After one hundred years old, he will return to his residence." "Historical Records? The Anthology of Emperor Gaozu": "After your Majesty reaches one hundred years old, Xiao Xiangguo will die. Who will take his place?" The folk also use it to mean longevity. In the old days, a hundred days after a baby was born was called "over a hundred years old", which means auspicious celebration.
It just adds up over time. "Poetry? Ode to the Zhou Dynasty? Jingzhi": "When the day comes and the month will come, learning will be successful in the light." Kong Yingda Shu: "When the day comes, it means that learning will make achievements every day; when the month comes, it means that it will be feasible in one month. "Practice should be accumulated gradually." Li Qingzhao's "Preface to the Record of Jinshi": "As the sun goes by and the moon goes by, it gradually accumulates."
Just like brothers. A metaphor for being intimate with each other. "Poetry? Beifeng? Gufeng": "You have a banquet at night, just like brothers.
"In the old custom, people of opposite sexes become brothers. The older one is called "Ru brother" and the younger one is called "Ru brother".
"Poetry? Beifeng? Riyue": "The sun lives in the moon and shines down on you. earth. "Ju" and "Zhu" are originally auxiliary words, and they are used together to refer to time. Han Yu's "Fu Shushu Chengnan Poetry": "Don't you think about it day and night, for you cherish Juzhu." "
In ancient times, it was called the emperor who ruled the world. "Shi? Daya? Chang Wu": "With great achievements, there is a strict emperor. "Book of Rites? Qu Li Xia": "The ruler of the world is called the Son of Heaven." "
Fire pottery and cast metal objects. "Mozi? Plowing Pillar": "In the past, after the Xia Dynasty opened, Feilian made gold from mountains and rivers, and pottery was cast by Kunwu. "It is a metaphor for cultivating talents. "Zhuangzi? Xiaoyaoyou": "The dirt and chaff are like those who molded pottery into Yao and Shun. Who is willing to use things as things? "
An oath: an oath expressing integrity; Dandan: a sincere appearance. The oath is extremely sincere and trustworthy. "Poetry? "
An oath: an oath expressing integrity; Dandan: a sincere appearance. The oath is extremely sincere and trustworthy. "Poetry? "
It shows signs of auspiciousness. The words come from "Poetry? Shang Ode? Long Hair": "Prosperity will flow with celebration. "Li Xian's note: "Speaking of words to express auspiciousness will spread to the descendants. "
Superstitious people refer to the disasters caused by ghosts and gods. "Mozi Tianzhi 1": "I want fortune and wealth but hate misfortune. "
This is called longitude construction. The saying comes from "The Book of Songs Daya Lingtai": "After passing the Shilingtai, manage it." It is extended to planning operations. "Historical Records Xiang Yu's Praise for the Benji": "It is called The overlord's business is to use his strength to conquer and run the world. After five years, his country will be destroyed. "It also refers to the artistic conception. Du Fu's "Dan Qing Yin": "The edict said that the general was brushing the silk, and the image was bleak. "Also refers to the management and management of economic undertakings. For example: running commerce. "Awakening Words? Two County Magistrates Compete for the Righteous Marriage Orphan": "Jia Chang did not go out to do business for more than a year because he was concerned about Miss Shi. "
Nature: nature. It is originally a sheep, but it is covered with tiger skin. Han Yangxiong's "Fayan? My Son": "The nature of a sheep is the skin of a tiger. It is happy when it sees grass and fights when it sees jackals. Forget the skin of a tiger. "War, fear of chestnuts. It means that the sheep is covered with tiger skin, but its weak nature remains unchanged. It is a metaphor for pretending to be strong on the outside but weak on the inside. "Book of the Later Han Dynasty? Liu Yan Zhuan Lun": "The so-called sheep has tiger skin, and sees a jackal Then fear. "
Confucian ethical thought. "The Doctrine of the Mean": "Destiny is called nature, and spontaneity is called Tao. "Zheng Xuan quoted from "The Classic of Filial Piety": "Xing is the quality of life. "So note: "Rate means following; following one's nature is called Tao. Zhu Xi believes that "nature is the principle", so he notes: "Every person follows the nature of his nature, so among daily things, everyone has his own way to go. This is the so-called Tao." "Also refers to simply; simply. Volume 1 of "Stone Nodding": "Wu Shi said: "Since you have to bring the money, why not ask Guo Fu to buy three to five hundred gold goods to go with you, and then you can stretch it out as you please."< /p>
That is the "Trojan Horse Strategy". According to ancient Greek legend, Paris, the Trojan prince, visited Greece and lured away Queen Helen. The Greeks therefore launched an expedition to Troy and besieged it for nine years. In the tenth year, the Greek general Odysseus proposed a plan to ambush a group of elite soldiers in the belly of a large wooden horse and place them outside the city to pretend to retreat. The Trojans thought the enemy troops had withdrawn and moved the wooden horse into the city. At night the ambush jumped out and opened the city gates, so the Greeks swarmed in and captured Troy. Nowadays, it is often used as a metaphor for the action of laying an ambush in the enemy's camp.
Xing: rise, mobilize; Zhong: army, large group of people. It originally meant large-scale use of military force. "Wu Zi? Lishi": "The husband issues orders and people like to hear them, raises troops and mobilizes the masses and people like to fight, fights and fights and people like to die, these three are what the master relies on." Extended to the organization and mobilization of many people to do something thing. Mostly derogatory. Chapter 47 of "Dream of Red Mansions": "Today I accidentally suffered a loss, so my mother mobilized her troops and relied on her relatives to bully ordinary people."
The blind man touched the ground with his stick to find a way. A metaphor for groping in the dark. "Dharma Prefaces: Self-cultivation": "Pushing the earth with a stick is just a matter of walking in the dark." Li Gui's note: "The earth is earth. A blind man uses a stick to pound the earth to seek the way. Even if he uses the day, it is the same as walking at night."
"The Doctrine of the Mean": "If a person survives, his political activities will be carried out; if his person dies, his political measures will cease." It means that when the person in power dies, the political measures he has set will also cease.
The voice of the heart: the voice from the heart. Predicative words are sounds expressing thoughts. Han Yangxiong's "Dharma Words: Asking the Gods": "The old words are the voice of the heart; the book is the picture of the heart. The sound and the picture are the same as those of a gentleman and a villain." Gong Zizhen of the Qing Dynasty "Gong Ding'an Ji Farewell to Xin Zhang Humanities": "I think "Kong Fan, words are the voice of the heart" Chapter 59 of "The Appearance of Officialdom": "[Shen Zhongtang] turned over their poems and read them three times, then slapped the table and said: 'The words are the voice of the heart is absolutely correct. of...'"
Also known as "The Sparrow's House". It is a metaphor for being in an extremely dangerous situation without knowing it. "Kong Congzi? On Potential": "The sparrows are in the house, their young and mother are feeding each other, they are enjoying each other in the warmth, and they think they are at peace; if the stove suddenly burns, the house will be burned, but the color of the sparrows will not change, and they don't know what disaster is about to happen. "The Romance of the Three Kingdoms" Chapter 13: "The so-called 'sparrows in the palace don't know that the building will burn'"
It comes from the ancient British hero King Arthur and his Knights of the Round Table. legend. There is no distinction between the first and last seats at the round table, which symbolizes that the knights sitting around the table are on an equal footing. A meeting held around a round table is called a "round table". All parties participating in the negotiation are equal.
Clinging to dragon scales, attached to wind wings. It is a metaphor for currying favor with powerful people in order to seek personal fame and fortune.
Yangxiong of the Han Dynasty's "Dharma Statement? Yuanqian": "Climb the dragon scales, attach phoenix wings, and use the sundae to raise it. It is so vigorous that it is out of reach." This can also be understood as using dragons and phoenixes as metaphors for sages, saying that disciples are because of them. Sages achieve virtue. "Han Shu? Xu Chuan Xia": "Wu Yang drum knife, Teng Gong's stable stall. Yingyin merchants, Qu Zhou Yongfu. Climbing dragons and phoenixes, and riding on the Tianqiao." "Three Kingdoms? Shu Zhi? Qin Mi Biography": "For example, Li Zhongyuan did not suffer "Dharma Statement", the name must be ruined, because there is no tiger and leopard text, it can be said to be a person who climbs the dragon and attaches to the phoenix." Later, the dragon and phoenix were often used to refer to the emperor, and it was said that the ministers would follow him to make achievements. Du Fu's poem "Washing the Soldiers and Horses": "Climbing the dragon and attaching the phoenix are unworthy, and the world will turn into princes and kings."
Also known as "exposure". "Liezi? Yang Zhu" says: "In the Song Dynasty, there were farmers who lived in the fields. They often wore furry clothes just to survive the winter. I wrote this in the east of the spring and exposed myself to the sun. I didn't know that there were vast mansions and shabby houses in the world, and cotton buns and foxes. Gu said to his wife: "Those who bear the brunt of the sun, no one knows, will be rewarded greatly if they offer it to me." Zhang Zhan noted: "绂, it means dividing the linen clothes." Dong Zuo, working in the fields. Later, "Xianbao" was used as a humble word for offering advice or gifts.
"Confucius' Family Sayings? The Wise King": "Ai Gong asked Confucius: 'How can a widower forget his wife when he moves to his house?'" Later, he said, "I have forgotten my wife when I moved to my house." "Wife" is a metaphor for people being absurd and careless.
Alone. The words come from Liu Zhou's "New Theory: Beware of Independence": "Being independent is not ashamed of one's appearance, and sleeping alone is not shameful." "New Sons and Daughters of Heroes" Chapter 27: "When it comes to the time when the quilt and shadow are alone, it really happens."
The year, month and day of a man's birth was formerly called "Qian Zao", and the date of a woman's birth was "Qian Zao". It is "made by Kun". Qian Zao means male life, which means a male's birth date. In the Book of Changes, Qian is a male. "Made": good fortune. The whole is: (a) creation of man. "Qilu Deng" Chapter 17: "Qian created the noble man Tianyi, and Kun created the purple and red Luan. I would like to choose the sixteenth day of this month to celebrate..."
"Book of Rites? Confucianism" "Xing": "Appreciate the virtuous and accommodate the crowd, destroy the square and make the tiles fit together." Chen Haoji said: "The pottery tiles are round at first, cut into four, and their shape becomes square. Destroy the round and make them square, and then combine them. It is square and round. It is covered in inclusion and does not mean that there is no distinction. "It means not to be independent on secondary issues, but to be consistent with everyone." Also refers to broken tiles put together. A metaphor for improvising. "Book of Han? Biography of Li Shiqi": "With a single step, the soldiers of Wahe were raised to collect the scattered soldiers, less than ten thousand people." Yan Shigu noted: "Wahe means the combination of broken tiles. Although it is called gathering, it is not Together."
Also called "flaw". Disaster; disease. "Liezi Huangdi" said: "People are not born evil, and things are not defective." "Zhuangzi Xiaoyaoyou": "If things are not defective, the crops will be ripe." Cheng Xuanyingshu: "Defects are diseases."
It is a virtue that is common in the world. "The Doctrine of the Mean": "Knowledge (wisdom), benevolence, and courage are the three virtues in the world." Zhu Xi's note: "The virtues that are called virtue are the same principles that the world has learned in ancient and modern times."
From In 1516, the British utopian socialist Thomas Moore wrote the book "Utopia". It originates from Greek and is translated into Chinese: "wu" means nothing; "tuo" means sustenance; "bang" means country; it means "the land of nothingness". The book fictionalizes a small island in the Atlantic Ocean. The country on the island has a perfect social, political and legal system, which is a "utopia". It is a metaphor for an ideal or utopian beautiful society that cannot be realized at all.
"Liehuzi Li Ming": "Those who become successful with Qian are also successful because of Qiao, but they were not successful at first; those who failed with Qiao are also Qiao and failed at first. Therefore, confusion arises from Qiao. "It means that if success or failure cannot be controlled by oneself, it may seem like success or failure, but it is not really success or failure. Later, "yi gain and yi loss" was used to refer to gains and losses due to chance. Wang Kaiyun's poem "Old pictures with inscriptions and inscriptions sent by Tongguanxing to Shoulin": "Feng (Ping) Jun does not talk about difficult things. Gains and losses are all God's will."
Pretend to seek fame. "Guanzi? Fafa": "There are no wise men who fish for fame." Yin Zhizhang notes: "A wise man must practice real practice to become famous." It also means "buying fame and fishing for reputation", selling: buying; name: reputation; fishing: hunting by some means. ; Reputation: reputation. Because it refers to seeking reputation by some false means. Also known as "fishing for reputation and selling names". Jin Zhangjian's "Gaoling County Zhang Gong Goes to Think of the Monument": "It is not just a person who is just trying to gain fame and reputation, but he has some shortcomings. He is eager to be heard, but he is dedicated to punishing the inspectors in order to gain knowledge in the world."
"The Doctrine of the Mean" ": "Today we got off the train on the same track, and the writings were written in the same text." The trains rode on the same tracks, and the calligraphy scripts had the same fonts, indicating the uniformity of the cultural relics system and the unification of the world. Later, "car book" was used to refer to the country's cultural relics system. Du Fu's poem "Inscribed on the Peach Tree": "Everyone in the world is a family."
Hongyan flies into the distant sky. Metaphor to avoid disaster. "The Words of the Dharma? Asking for Ming": "How can Yi Ren usurp the sky even though Hong Fei is still there?"
Zhong, an ancient name. Refers to a large amount of food. "Guanzi? Guoshu": "If there is a capital with thousands of houses, there must be a treasure of thousands of bells." It also refers to generous salaries. "Mencius: Gaozi Shang": "Thousands of bells are received without discerning etiquette and justice."
"Guanzi: Under the Lord and His Subjects": "The ancients have two words: the wall has ears, and the bandits are on the side. "The walls have ears," it is said. "The walls have ears" is used later to mean that secrets are easily leaked and must be carefully guarded against. Feng Menglong's "New Guan Yuan? Return the Hairpin and Make an Alliance": "I have spoken my heart to Iraq, and I should avoid it if there are ears and whiskers on the wall."
This work is "hard work but in vain". Wasted effort without results. "Guanzi's Interpretation of the Situation": "If you can't agree, if you can't force it, if you tell me you don't know, it's called hard work without success." "Poetry Qifeng Futian": "If you don't think about people far away, you will work hard to defeat others." Zhu Xi's note: " If you are tired of the small and strive for the big, you will be in vain and achieve nothing.”
Original from French.
It was originally written by Solomon, King of Israel, in praise of the bride’s beautiful neck. Later it was gradually applied to all aspects of social life. Generally speaking, it refers to the creative tendency to break away from reality and indulge in personal subjective fantasy, which means that it is isolated from the world and is high above the earthly world. In Chinese, it is a metaphor for intellectuals who are separated from the complicated and changeable real life and concentrate on their academic career in their own small world.
Carving; decoration. "Fa Yan? Xuexing": "I have not seen anyone who is good at axe and algae, and its virtues are as good as axe algae and its 楶." Li Gui's note: "Axe algae is like the decoration of engraved jue and red couplets; 楶 is also a 楶." "Wen Xin Diao Long? Yuandao": "Focus on Gongdan's multiple talents to invigorate his Hui Lie, make "Poetry" and "Ode", and make a group of words."
The words come from Jia Shan's "Zhi Yan" ": "Everything struck by thunder will be destroyed; everything pressed by ten thousand stones will be destroyed." It is described as extremely powerful and unstoppable. Yang Wanli's "The Story of Fan Gongting": "When the Duke lay down in the pavilion and fought for world affairs with death, he was thunderous and unyielding. He looked down upon the official who could return to heaven and die."
常: full; Biao : Literary talent. It is said that talents and virtues are enriched internally, and literary talents are carried forward externally. Praise people who have both ability and political integrity. Yangxiong of the Han Dynasty's "Dharma Statement? Junzi": "You may ask: A gentleman's words are written, and his actions are virtuous. Why? He said: 'It is because the bow is in the center and the outside is clear.'"
The words come out Han Yangxiong's "Dharma Preface: Self-cultivation": "It's just walking in the dark." Ming Xing: walking at night; 濿: point; 忴: clay, refers to the ground; 濿崴: refers to a blind person walking on the road, pointing to the ground with a stick. Later, "Ming Xing Cao Huan" was used as a metaphor for studying knowledge without knowing the way and groping in secret. Ruan Yuan's "Preface to the Examination of Chinese Readings in Zhou Li": "Sir, when a scholar reads the annotations of the Han Confucian Classics, it is like waking up from a dream, like waking up from a drunken state, and not like walking in the dark." See "濿崴 suo" Tu” (1107).
Also known as "It is better to lack than to overdo." Abuse: indiscriminately, excessively, too much. It is better to have less than to ask for more and lower the standard to make up the number. Chapter 5 of "Qilu Deng": "Even if it is better to lack than to abuse, Kaifeng is the capital of a province, and Xiangfu is the first county of Kaifeng, but it is absolutely indispensable."
That is, slaves. Wang Chong of the Eastern Han Dynasty wrote in "Lunheng? Bianxu": "People are sick and dying, and the color is visible on the face. People may say: 'This is a sign of death. Although it can be transferred to the five neighbors, if it is transferred to slavery.'" The extension is Use people as slaves. Such as: enslaving colonial people.
Shao, also known as "Shao" and "Shao", is beautiful. The saying comes from Han Yangxiong's "Fayan? Xiaozhi", "As the years grow older, the virtues grow more and more." It means older and more virtuous. Yang Wanli's "Taiyiren Xiao Family Epitaph": "The lady in Jizhou is very virtuous, so she should be granted the title of Tairu and then Tai'an." Zhang Siwei's "Shuang martyrs? Interview": "There was a hermit in Zhongnan Mountain, who was 40 years old. He is highly virtuous and respected by everyone, and everyone calls him Chen Gong."
The flying geese. The words come from Han Yangxiong's "Dharma Statement? Wen Ming" "Hong Fei Ming Ming". Later, it was often used as a metaphor for people who escaping from the world. Lu Guimeng's poem "Inscribed on the residence of Mr. Xuanyuan in Luofu": "But I think of Danxiu accompanying Minghong." Danxiu, Yuzhu Fang, means the south, referring to Luofu. It is also used to describe talented people. Li He's poem "Gao Xuan Guo": "Now I hang my wings and attach myself to the underworld, and in the future I will not be ashamed of the snake and become a dragon."
When Cao Mao of the Wei Dynasty of the Three Kingdoms was in power, Sima Zhao dominated the country's affairs and deliberately seized power. Cao Mao said: "Sima Zhao's heart is known to passers-by." See "Three Kingdoms? Wei Zhi? Biography of Gaogui Township Gongmao" "Gaogui Township Gong died at the age of 20" Pei Songzhi quoted from "Han Jin Spring and Autumn". Later, "Sima Zhao's heart" was used as a metaphor for the well-known conspiracy and ambition.
Also known as "AA consumption". A consumption method in which everyone shares the cost equally or pays individually when paying for a meal, entertainment or other consumption. AA system is the abbreviation of English All? Apart, which means "separately and separately". In the 16th and 17th centuries, merchants from the Netherlands and Venice exchanged information when they got together, and each paid their dues when they parted. Because merchants have high liquidity, it is the best choice to share expenses with each other so that everyone does not suffer losses. Later, the saying "let's go dutch" (let's be Dutch) gradually formed. Americans refer to it as go Dutch (AA system).
Outstanding people. The words come from Liu Shao's "Character Chronicles - Heroes" of the Eastern Han Dynasty: "Those who are outstanding in human grass are heroes, and those who are special in beasts are heroes. Therefore, people are named after their outstanding civil and military skills. Therefore, those who show off their intelligence are called Ying; having extraordinary courage, he is called a hero. ""Three Kingdoms? Shu Zhi? Biography of the First Master": "At that time, Cao Gong calmly called the late master and said: 'Today's heroes are only envoys and Cao'er, disciples of Yuan Shao. , not enough to count. '" Du Fu's poem "Giving to Brother Shu Kaifu Han": "The king is so powerful that he must be a hero."
He looks strong on the outside, but he is actually weak. "Zuo Zhuan? The Fifteenth Year of Duke Xi": "Now I am taking advantage of the aliens to join the army, and I will change due to fear, and I will change with others... I will be strong in the outside and strong in the middle. If I can't advance or retreat, I can't deal with it, you will regret it." Aliens refer to the horses produced by Zheng that were used by Jin when fighting Qin. It turns out that when a horse becomes nervous during battle, although it is still strong on the outside, it is exhausted internally. Later, it is generally used to describe being strong on the outside but weak on the inside.
It is said that others use one point of strength and oneself uses 100% of strength. That is to work a hundred times harder to catch up with others. The saying comes from "The Doctrine of the Mean": "If a person can do it once, he can do it a hundred times; if a person can do it ten times, he can do it a thousand times. If you can do this, you will be wise no matter how stupid you are, and you will be strong no matter how soft you are."
"The Analects of Confucius? Eight Yi": "Wang Sunjia asked: 'Instead of being charming to the Ao, it is better to be charming to the stove, what is it?'" He Yan's collection quoted Kong Anguo as saying: "Ao means internal. It is a metaphor for close ministers; Zao is a metaphor for the ruler. Jia, the ruler, wanted to make Confucius seek affection, so he felt it in secular terms.
"Zhu Xi's note: "The southwest corner of the room is Ao, the stove, one of the five sacrifices, and the place where Xia is sacrificed. When offering sacrifices to the five sacrifices, the host is first sacrificed in his place, and then the body is welcomed and sacrificed in Ao, which is similar to the ritual of offering sacrifices to the ancestral temple. For example, if you are offering sacrifices to a stove, you would place the host at the edge of the stove. After the sacrifice is completed, food is placed at the Ao to welcome the corpse. Therefore, in the popular language of the time, because Aoyou is always revered and not the lord of the sacrifice, although the stove is humble but used for the purpose at that time, it means that one is tied to the king, not as good as attaching a powerful minister. "The two theories are different. Later, "Mei'ao" was used as a metaphor for flattering the powerful. "Records of the Years since Jianyan? April of the Second Year of Shaoxing": "Only those who are concerned about advancement can win the virtues, and their hearts are charming and latent. The effect is partiality and turns into dissension. "
Bao refers to talents and virtues. It means that one has talents and virtues but does not serve the country. "The Analects of Confucius? Yang Huo": "To cherish one's treasures and confuse one's country, can it be called benevolence? ” Zhu Xi’s note: “To confuse the country with treasures means to harbor morality and not to save the country. "Chen Shu? Hou Zhu Ji": "How can you eat jade and cook osmanthus? If you have no reason to achieve self-reliance, you will carry treasures and confuse the country. You will only have good thoughts."
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2019.07.01 Dancing Butterfly Production