A book about western mysticism philosophy

Mysticism, as the core and mystery of religion and a part of national culture, has attracted the attention and attention of some Chinese scholars in recent years, and has achieved considerable research results and accumulated considerable research materials, mainly in three aspects: first, the translation of ancient books, such as Fifty Upanishads (translated by Xu Fancheng, China Social Sciences Press,1984); Lian Huasheng: The Scripture of the Dead in Tibet (translated by Xu, Religious Culture Publishing House, 1995), and Ade Stanzez: Abbott (translated by Zhang Ping, China Social Sciences Publishing House,1996); Gaudapda: On Holy Religion (translated by Wu Baihui, Commercial Press,1999); Wait a minute. Second, the translation of classic works and research works, such as The Mystery of Ye Religion and Buddhism (translated by Xu, Taiwan Province Publishing House,1984); Martin buber: Me and You (translated by Chen Weigang, Sanlian Bookstore,1986); Pascal: Records of Thoughts (translated by He Zhaowu, Commercial Press, 1987); Fromm and martino: Zen and Psychoanalysis (translated by Wang and Feng, Guizhou People's Publishing House,1988); Mi Hill Eliad: Mysticism, Witchcraft and Cultural Fashion (translated by Song Lidao and Qilu, Guangming Daily Press,1990); Geoffrey PaLindel: Mysticism in World Religions (translated by Shu and Xu Junyao, China Press today,1992); H ott: unspeakable words (translated by link and Zhao Yong, Sanlian bookstore,1994); S Wei Yi: In Expectation (translated by Du Xiaozhen and Gu, Sanlian Bookstore,1994); Nicola Coussa: On the Hidden God (translated by Li, Hong Kong Hill Christian Jungle,1994); Rudolf Otto: On the Sacredness (translated by Cheng Qian Zhou Bangxian, Sichuan People's Publishing House,1995); Dionysus: Mysterious Theology (translated by Bao Limin, Sanlian Bookstore,1998); Holderlin: Collected Works of Holderlin (translated by Dai Hui, Commercial Press,1999); G·g· Soren: The Mainstream of Jewish Mysticism (Tu translation, Sichuan People's Publishing House, 2000); Jung: Oriental Meditation Psychology (translated by Yang Yunbin, Social Science Literature Publishing House, 2000); Mieyard: Immortality and Freedom: Western Interpretation of Yoga Practice (edited by Wu, translated by China Zhigong Publishing House, 2001); Andrew Ross: The Spiritual Spring of Theology: The Origin of Christian Mysticism Tradition (edited by Zhang Xianglong, translated by You, China Zhigong Publishing House, 2001); Paul Ferdet: Meeting God in Love: Rusbruck and Mysticism (edited by Zhang Xianglong, translated by Chen Jianhong, China Zhigong Publishing House, 2001); Jonathan Edwards: Familiarity of Faith: Christian Nature before God (edited by Zhang Xianglong, translated by Du Liyan, China Zhigong Publishing House, 200 1), etc. And related contents scattered in western religious works, such as Religion and the World Series by Sichuan People's Publishing House, Religious Psychology by Mary Chome, and some chapters in Interpretation of Religion by John Hick; There are also related important research works, such as Fraser's Golden Branches (translated by Xu Yuxin, Wang Peiji and Zhang Zeshi, China Folk Literature and Art Publishing House,1987); Levi Brewer: Primitive Thinking (translated by Ding You, Commercial Press,1986); Malinowski: Witchcraft, Science, Religion and Myth (translated by Li Anzhai, China Folk Literature and Art Publishing House, 1986), etc. Third, the study of mysticism of various religions, such as Shamanism, Zen Buddhism, Tibetan Buddhism and Taoism, as well as yoga and Krishna worship in India, Kabbalah and Hasidic sects in Judaism, mysticism and esoteric sects in medieval Christianity, Sufi sects in Islam, etc. If we consider the reorganization and reinterpretation of complicated mysterious cultures, such as the books in Sikuquanshu, from divination, magic, numerology, geomantic omen, astrology and astrology,