The Yellow Emperor defeated Yan Di and Chiyou and unified China. "The Yellow Emperor collapsed and buried Qiao Shan. Levin, the son of Sun Changyi, was established as Zhuan Xu. " Are you a little surprised to see you here? Isn't it a concession? How can a grandson inherit the throne? Yes, maybe the grandson is the most virtuous person. If you can give it to outsiders, why not to your family? Although the reason is far-fetched, it can be said. "When Zhuan Xu collapsed, Gao Xin, the grandson of Xiao Xuan, became Di Ku." Who was Di Ku? "Di Ku Gao Xin is also the great-grandson of the Yellow Emperor." He is also a descendant of the Yellow Emperor. This is a family. The descendants of the Yellow Emperor are all virtuous people? It is also possible that, as the saying goes, "dragons give birth to dragons and phoenixes give birth to phoenixes", the descendants of Chinese ancestors should also have good genes. "Di Ku married ucg's daughter and gave birth to Fang Xun. Marry your daughter and live a good life. Although it collapsed, wisdom represented it. Emperor, not good, and his brother Li, but also for the emperor Yao "on the contrary, there is no doubt about it. Isn't this the same as the father's death and son's succession in feudal society? The "bad king" wisdom also inherited the throne, and was later replaced by Yao, thus inheriting his father's career. Is this the world of father and son?
Emperor Yao, determine the responsibilities of officials; Making calendars to understand people's life and production; Determine the exact time of vernal equinox, summer solstice, autumn equinox and winter solstice; Using the solar calendar, it is stipulated that there are 366 days in a year, setting leap months and accurately adjusting the four seasons ... have greatly promoted the development of Chinese civilization. Later, Emperor Yao often asked ministers, "Who can do this?" Who can straighten out state affairs? "Jean Qi said: the adopted son is open-minded." Yao denied his son. "Ow! Stubborn, unnecessary. " Dani is unreasonable and likes to argue, so he can't use it. When Emperor Yao was seventy years old, he hoped to have a talented person to take his place. Regardless of his background, everyone unanimously recommended Shun. After many tests, Shun lived up to expectations and made many achievements. Later, Yao willingly gave up his position to Shun. After Shun, it was ceded to Yu, who had rendered meritorious service in water control. This is also the mainstream view in modern history.
(Yandi Shennong)
Shun's mother died young and her father was blind. There is a stepmother and a younger brother born to his father and stepmother. My father didn't like Shun, and both my stepmother and younger brother wanted to get rid of him, but Shun didn't neglect his parents because of his relatives' dislike. This is the story of twenty-four filial piety recorded in Historical Records. From Ding Bai to kings, this is the earliest "Du Lala".
Is Shun really Ding Bai?
"Historical Records" and "Biography of Five Emperors" recorded that "Yu Shun was named Zhong Hua. Zhong Hua's father said, "Your father is called Qiao Niu, Qiao Niu's father is king, and Jingkang's father is called Zhuan Xu". Zhuan Xu is the grandson of the Yellow Emperor, and Shun is also a descendant of the Yellow Emperor. Later, after several generations, it became Ding Bai, but it was also a red seedling.
Yao Shun abdicated, and Yao abdicated to Yu. "Yu's father is called Kun, Kun's father is called Zhuan Xu, Zhuan Xu's father is called Changyi and Changyi's father is called Huangdi." Yu is the great-grandson of the Yellow Emperor and the grandson of Zhuan Xu, three generations older than Shun, and his father Kun was an important minister when Yao became emperor.
Yao Shun may not have given up before, but at least Yao Shun and Yu. Although they are all descendants of the Chinese people, they are not passed down from father to son. In ancient times, there were great kings with broad minds who were willing to give up their country to people with more virtue.
Yao Heshun Zen made us respect the ancient kings. According to historical records, during the Warring States Period, during the reign of Emperor Wu of Jin Dynasty, Wei Xiangwang's tomb was stolen, and a large number of bamboo slips were unearthed in the middle period. In the middle period, there was the Chronicle of Bamboo Books, which was a chronicle of historians of the Jin State in the Spring and Autumn Period and the Wei State in the Warring States Period.
Many records in the annals of bamboo books are quite different from the official records we see now. The record of Shun in the Five Emperors is quite different from the image of Shun as a sage in official history such as Historical Records. "In those years, Yao De was defeated and imprisoned by Shun." "Shun was imprisoned in Pingyang and seized the throne." "Shun placed Yao An in Pingyang. (release, exile) ""imprison Yao and suppress him so that he can't see your father again "is exactly the opposite of what we know. During the Qin Shihuang period, a large number of historical books were destroyed before Qin Dynasty, and Xiang Yu set fire to Xianyang, so that all the rare books of ancient books were set on fire.
(Shun Di)
The habit of academic circles is established in an earlier era. Annals of Bamboo Books was written in the Warring States Period, earlier than historical records. Why can't someone know this history? Since Emperor Wu of the Han Dynasty, Confucianism has been the dominant ideology in the development of the Chinese nation. The description of Shun in bamboo annals is contrary to Confucian cultural ideology, and rulers also need to beautify themselves. The history we are seeing now is recognized by the ruling classes of past dynasties, and naturally it has become the dominant ideology.
With the archaeological research on the site of Huangdi tribe in recent years, it is found that there was no big coup in the tribe in the middle period, and Yao Shun's abdication may really exist. However, it was found that the clan cemetery was seriously damaged and the city wall was knocked down in the later period, indicating that a great coup took place and the victors retaliated crazily. And those who retaliate are probably descendants of Yao. Later, the Huangdi tribe was destroyed by a nomadic people in the north. Yu, belonging to the tribe of the Yellow Emperor, inherited the civilization of the Yellow Emperor and established Xia.
No matter what kind of statement is true, "father and son rule the world" should not begin in the Xia Dynasty, but should exist from the beginning of human society.