According to "San Feng Ji"? Notes on Taoist Textual Research: Laozi spread Yin Wen first, then Mayi, Yi Xi, Huolong and Zhang Sanfeng. Guan Yinzi was the ancestor of the school, and Liu Xiang of the Western Han Dynasty said to the Fairy Biography: It was the person who ordered Yin. Be good at internal learning, always serve the essence, cultivate self-cultivation. When people don't know about Laozi's westward journey, they like to see him first and know that a real person has done it. Look for it, cover it up and I'll get it. Laozi also knows its strangeness and teaches it for writing books. Later, I swam with Lao Tzu, and the quicksand became clear, and the battle of chicory prevailed, and I don't know its end. Yin also wrote nine books entitled Guan. The small "Jane Eyre Must Read Bibliography" is a must-read bibliography at the beginning of the text: Guan Yinzi, Zhen Jing, Xian Quan, Da Dao Jue Wei, Xiu Ji, Zhen Jing, literal meaning, and selected meanings of literary and historical classics.
Yin used to be the ambassador of Hangu Pass, and Lao Tzu wrote a book with 5,000 words at his request. According to Zi Zhi Tong Jian, Yin died in Caolouping and completed his practice within three years after accepting the Tao Te Ching. Heart-shaped release, not hungry, not afraid of cold and heat. The number of poor people has changed slightly, and the purpose of forming a god is perfect. He wrote nine books by himself, named Guanyin Zi. Later generations were called "Shi Wen Zhen Jing". Shi Wen Zhen Jing takes nothingness as the foundation and self-cultivation as the religion. If you have time, you will have no phase, and if you have no phase, you will have no insistence, so you can be extremely broad and clear. Nourishing the spirit, form and spirit, life and essence, and nourishing the heart is nothing more than static and nothingness, the unity of essence and qi, the unity of mind and nature, and the unity of form, which naturally transcends the sacred area.
"Four Characters" said: "It is my essence, and it is the essence of all things in the world, such as ten thousand waters can be combined into one water; Combine my god with the god of heaven and earth, for example, 10 thousand fires can be combined into one fire; Combine my spirit with the spirit of everything in the world, such as gold as a thing, and you can combine different gold into one gold; Take my soul as the soul of everything in the world, for example, wood is a thing that can be born from a different wood, then everything in the world is my essence, my god, my spirit and my soul. This is the highest guiding principle of the method of sending Dan at the beginning of literature, which is praised by Xuanmen in later generations.
"Biography of Louguan" says: Louguan was Yin's former residence and was ordered by the doctor. Take grass as the building, look at the stars and look at the gas, because of the famous building. This temple was also religious from the beginning, and this great religion was promoted by it. It is based on ancient sages and sages, with beautiful scenery, morality as the source of biochemistry and immortals as the foundation of education. Looking for a wonderful track, eager to return to mystery. So, Zhou Mu traveled west, Qin Huang hunted east, and went back to Yuan Fei Road to kiss the true religion. The first emperor built a temple in the south of the building, and Hanwu built a palace in Guanbei. During the Jin and Song Dynasties, it is still there. Temple households in Qin and Han dynasties have been heard all the time. "Mixed Yuan Shengji" means that in the twenty-eighth year of Qin Shihuang, the Qing Palace was built in the south of Louguan to worship Laozi; Emperor Wu of the Han Dynasty built a temple for Lao Zi. Zhu Yuan Xiang Xian's "Monument to Immortals in Zhong Nanshan in Past Dynasties" said: Louguan is the foundation of Taoist forest in the world. From the beginning of the article, there is no such thing as a real man. The inheritance of Louguan Daoism is as follows: 1. Yin Gui ... Less heard of his distant ancestor Yin, who once lived in a thatched house when he was the king of Zhao, met the old gentleman and said the scriptures. Later, Zhou Muwang revised the Louguan to wait for people in a way, so he spent his official time in Louguan. Clouds are happy to meet each other, but the truth of teaching can be changed by sitting. 2. Du Zhongzi Xuanyi is also a Beijinger. He boarded with King Ding Sinian of Zhou Zhao and Mr. Wen. He studied metaphysics ... After listening to Mu Wang, he built a temple and established himself as a Taoist. 3. Peng Zongxi was born in Pengcheng, Zhou Dynasty. His handwriting is the first. When Zhou Muwang recruited a real person, he applied. At the age of twenty, Du Chong, a real Tai Chi student, was taught how to be a woman. 4. Taiqing man Song Lun, a mysterious figure, is from Luoyang. Li Wang Chen Jia entered the Tao at the age of 20, so he focused on sleeping, holding a rushes and paying no attention to personnel. Recite 5,000 words a day and take Polygonatum and Atractylodes macrocephala. After more than 20 years, he is a secret old gentleman. Shengji of the Mixed Yuan Dynasty: In the 21st year, the old gentleman descended from the building to teach the Taoist Song Lun the way of middle scenery, learn the true scriptures, and play Dan Fu with Liu Zhifei's soul. 5. Yao Tan joined the Xuanmen, indifferent to Gao Kang, ignorant of the taste of the food, and sensitive to the spirit. Seclusion, seclusion and monasticism in seclusion. Later, Xuanzhou was honored as a real person and was in charge of Baishui Palace. 6. Zhou Liang studied under Yao Xianjun (Yao Tan) and was named "Basu Zhenren". He was awarded 5,000 essays and Basu Zhenjing, and learned the Book of Changes. 7. Yin was silent at first, and there was no shady forest. Louguan Temple, pure fasting and chanting, does not disturb people. Qin Shihuang heard of his miraculous vision, and repeatedly made a letter without success. 8. The king of the Western Han Dynasty explored Taiyuan people, raising words and picking words. In the Han dynasty, being an official was a constant servant and a poor scholar. Because of Lv Hou's autocratic power, he lived in seclusion in Nanshan Louguantai. When I met Mr. Zhao, he gave me a secret recipe for practicing internal strength and a prescription for Alisma Pill to practice Taoism. When I met the western spirit, I was given a way to record the scenery in Tibet. In the sixth year of the Yuan Dynasty in Han Dynasty (BC 123), he gained enlightenment. 9. Li Yi's handwriting is auxiliary. She is young and wants to know the door. Emperor Wu of the Han Dynasty built a fairy palace according to the Taoist temple, and added Taoist priests. Li Yi should be elected to the Taoist temple. Later, he met Taihe real people and took them back to Duyang Palace to teach Wang Xianjun. After traveling in the mountains and rivers, there is no constant entry and exit. 10. Feng Hengdong was born in Longxi, Han Dynasty, with the name Junda and the seal. If young people learn well, they can learn from Laozi and Zhuangzi. Practice the technique of avoiding valley, take Rhizoma Coptidis and Atractylodis Macrocephalae, and prolong life without hunger. Later, he entered the Bird and Animal Mountain, met a girl named Lu, and got the formula of returning Dan and the true map of the Five Mountains. He rode a green ox around the world and was called the Taoist priest of the green ox. At the end of the Han Dynasty, a Taoist named Qing Niu Feng Junda (Champion Pill, also known as Wuwei Pill) preached in Anding Huanglong. 1 1. Zhang Hao, a native of Runan in the Eastern Han Dynasty, is gentle (masterpiece). In the early years of Yong (107- 1 13), he was easily elected as a Taoist priest by the imperial edict and was elected at the age of 20. He was appointed as a teacher, and got a golden skill, green and purple books, golden root Buddhist scriptures, and half a Shen Dan, so he went to Chicheng Mountain as a Taoist. After walking for a few years, my ears have heard thoroughly, my eyes have seen through the hole and I can't figure it out. 12. Taoist Chen Liang, who passed the word test, is also a man of Beijing, Zhaofufeng ... The great Wei Yuan Emperor Xian Xichu, served Master Zheng in Louguan at the age of seventeen. Legend of the Immortal: Master Zheng is in Louguan for the first time. In the second year of Emperor Wen of Jin Dynasty, Yong Xing, Yin Gui, a real life person, descended to the floor view, giving him the method of refining the shape of the device and the technique of returning water and stone to Dan. When he is in Zhong Nanshan, Dan can fly and change. 13. In the year of Wang Jiazi, Anyang people in Longxi also ... lived in Dongyang Valley, where they carved cliffs and lived in caves. Hundreds of disciples are employed. They are all in caves. At the end of Historical Records of Long Benji, he abandoned his disciples and went to Chang 'an, sneaked into Zhong Nanshan and eventually became buddhist nun. When his master heard about it, he moved to Daoshi Mountain. Fu Jian can't afford to levy, and the princes have bowed their heads and visited, and the good ones are all masters. 14. Grandson Che Zhongxuan, I don't know who it is ... Mr. Wang, a former student of Zhao, 18 years old. 15. Ma Jian, a character, is a person who studies classics and history. He studied under Sun Che in Qin Ganlu and was a Taoist from Louguan. Give five runes, serve grain, serve water and guide qi, so serve all spirits and restrain evil spirits. Yao Chang heard a strange story, but he couldn't recall it. 16. Taoist Yin, whose words are spiritual, is followed by the trajectory of real people ... At that time, the world was sad to wear shoes, and he embarked on a thrilling tour of the building, at the age of 26. At the end of Wei Dynasty and the beginning of Chu Guang (424-428) in Wu Tai, he studied under the master Ma Jian and worked diligently for many years before he got the real secret tablet and gold jade book. From time to time, his nephew Faxing and Hou, Wang and his seven disciples followed him, hoping to find the spiritual trace, so Shenfeng Zhenzong was revived. 17. A Taoist named Hou is also from Longxi. Knowing nature, learning ancient and modern times, especially deeper than Zhuang Lao. As for astronomical geography, everything is comprehensive. He is also good at teaching people, letting nature take its course and guiding loyalty and filial piety. His theory of remonstrating and showing sin is happy, and he endures with the branch of Fuyong, so the law education is revived. B Taoist Zhang Fale, a native of Nanyang, learned Taoism when he was young ... He was a master Yin, devoted to the left and right, accumulated years, and felt diligent, so he paid for it ... So he lived in seclusion and visited Qi, and settled in the west of Geng Xu. Clothes are not as good as vegetables, and people are kept away, and 5000 words are recited every day. The way to cultivate women is exquisite and cultured, and they have a true attitude for 30 years. 18. Mr. Zheng Yi, Chen Baochi, is also from Yingchuan. In the eighteenth year of Taihe (494), Wei Xiaowen was transferred to Louguan and studied under the Master Wang. A few days later, he went to Huayin, met Lu Jing again, and came back with the secret method. 19. Yuan has a king, and people help the wind. After Emperor Xiaowen of the Western Wei Dynasty was unified for three years (537), Ding had entered the Tao and Mr. Chen Baochi was the teacher. On 18, I was engaged in architectural landscape and got along well with the real Xing. A few days later, he visited Yuntai Mountain in China, where he resumed his studies with Jiao Kuang and taught him the secrets of the Three Holes. Taoist Li Shunxing and Taoist Zheng Yi set up an altar on 1 1 month in 2008, giving five thousand articles to Huang Tingjing. Taoist Hou Kai's calligraphy is the first. At the age of fourteen, I began to learn classics, especially the knowledge of Laozi and Zhuangzi. He was interested in being alone and never finished his marriage, so he studied with Mr. Zheng Yi. Buju cold valley, three lines running, reciting method is illegally called "Da Dong Jing" and "Huang San Neiwen". 20. Master Yan Da preached and helped the wind. Since the beginning of Li's ambition, every time he got a flower and a fruit, he had to be ashamed to offer it in front of the statue. The master of the later building view saw it and did it. Twenty years after Wei Mingyuan's reign as Emperor Yongxing ... Emperor Jiande of Zhou (574), another letter to the Master and Wang Yan was sent to the Convenient Hall ... to build a passage view on the left for the master, and ten people were selected as the building view, so as to teach Hong Zhen. Then, together with Wang Yan, Su Daobiao, Cheng, Zhou Huasheng, Shi Daole, Yu, Zhang Facheng and Fu Daochong, we got carried away and shared the same ancestry. This world number is called "Ten Old People in Ancient Days". 2 1. exorcist is a national treasure, a martial artist. Honest and clean, good at immortal learning, 30 years old, breaking the customs and visiting the building, when Emperor Wendi of Sui Dynasty lived for four years (604). Master B is brilliant, and Jing Zhao is human. In the fifth year of Taihe (570), Emperor Wu of Zhou entered the Tao. Soon after, he met Emperor Wu of Zhou and released the old man because of the revival of customs. In the Sui Dynasty, Taoism was revived. At the age of 26, the heart of scenery was more solid, so Master Su (Su Daobiao) was regarded as the view of access. Born in Zhangzi and Fufeng, Master C is seven years old this year. His parents taught him to read the filial piety. A few days later, he said that he had heard of the Tao Te Ching and he was willing to learn it. His parents are different, just like Master Hou. ... the mage really wants to open three holes, but why not? Pay each other. 22. Yin Wen holds the word "respecting the virtuous". Learn less Confucianism, and like to recite Laozi, Zhuangzi and Xiaojing. A little longer, carefully serve the hall of Yin Zhenren, which is not close to the secular things. Yuan Banqian, a mage of the ancient Zongsheng Temple in the Tang Dynasty, said that he had a profound understanding of Yin Lu's Master's Monument because he read the Sutra of Ascension to Heaven and the Sutra of Lingbao. Master Zhou. The strategy of giving Guishan, the method of hiding green feathers, and the wonderful use of Ziyun. So he became a monk and lived with the concept of Zongsheng. He is the author of four volumes, thirty volumes, and one volume. He also wrote Wei Yumu Jing, which recorded more than 7,200 volumes of Taoist scriptures. This famous disciple is Hou.
Third, Chen Tuan started his part-time study of literature from Shaoyang.
The basic idea of Chen Tuan's infinite picture is based on Laozi's Tao Te Ching. The "infinite" in Laozi means "knowing its white, keeping its black, being the wind of the world and returning to the infinite", which represents the ultimate source of the world and the destination of Inner Dan. "Tao gives birth to one, life gives birth to two, life gives birth to three, and life gives birth to everything", that is, "shun sheng ren". Chen Tuan applied this cosmic generation model to Inner alchemy, that is, refining gas, combining three into two; Refining and refining, merging into one; When your mind is empty, you return to the Tao (infinity).
"Shu Hua" "It talks about many moral principles of Huang Lao, and its writing is concise." Generally speaking, everything is based on words, nothingness is based on words, morality is based on words, taxes are hungry, and frugality is based on words. Everything is changing all the time. Shu Hua's core idea is "transformation", and "emptiness" can "transformation"; Everything that is without is "transformation", and emptiness is the source of Tao. There is a saying in Zhong You's Collection of Preachers that "gas is refined, gas becomes god, and god combines Tao". It is similar to Shu Hua's theory that "deficiency leads to spirit, deficiency leads to qi, and deficiency leads to form", which is the so-called "harmony leads to life" principle in Inner alchemy. Metaphysical qi, qi, deification and emptiness is the principle of Inner Dan's "turning adversity into immortality". The theory of returning to the origin of reverse repair is based on the philosophy of "returning to the origin and returning to life".
"To get to the point:" Everything is empty, so everything is connected. It is the poor and occluded end of the ancient saints and has the source of nature. " "Everything is not to be born, but to be born; Anything that wants to die must die. Those who achieve this principle are empty and breast-fed, and God is immutable and formless. " Dan method has a gradual process, and the gradual method is to refine qi, refine qi and refine spirit, and refine spirit into emptiness, and repair it step by step. The method of meditation is to start from the virtual place and refine the spirit step by step. Tan Qiao advocated the "nothingness avenue".
In the fourth year of Xiande (957), Tan Jingsheng, a hermit, lived in Zhong Nanshan and became a teacher and friend with Chen Tuan. He wrote hundreds of Shu Hua, so poor that he disappeared for a long time. Chen Tuan said: "My mentor Tan Jingsheng started in Shu Hua in the south." After tasting Sanmao Mountain, I went to Jianye and met Song, saying that he had the wind of a saint, published a book to show that his life was passed down from generation to generation. Qiu Qi stole his own name, but he never realized it. During the virtuous years after Liang Sasakawa (955-959), he was the patriarch of Louguan. When Chen lived in Xianyou Palace, he had close contacts with Liang Sasakawa and made friends under the forest. During this period, Tan Qiao also lived in Zhong Nanshan, and they became friends.
According to Yi Shengbao Biography, Jian Longchu (960), a native of Mixian County (now zhouzhi county) in Fengxiang Prefecture, was a teacher of Guli Louguan. "During the reign of Emperor Zhenzong (1007- 102 1), a fairy Yi Feng said that the sea toad had learned a new way, and the heavens congratulated him. If he didn't obey, he would become an immortal, circling in the dust and looking for people." Because of the close contact between Chen Tuan and Liang Zuo, Zhang Shouzhen knew that "the sea toad has got a new way out". Lv Dongbin people have tasted it. "Through the intermediary of Chen Tuan, Tan Qiao and Zhong Lu may communicate directly or indirectly." Chen Tuan's essays and Shaoyang's two schools are one family, so Mr. Wang Mu said in the article "The Origin of Inner alchemy": "Chen Xiyi was a strange man in the Song Dynasty, and he studied with Ma Yi. When Lu Chunyang and Liu Haichan visited Huashan, they were also given Dan medicine. He also learned the nose lock from He Changyi, and Li Babai and Chu Shi, a deer skin fairy, visited him. The legendary life experience and profound knowledge won the alchemy at the beginning of Shaoyang, which is the source of the North and the South. "