Previous Confucianism has said that when the classics are passed down, they will be destroyed. It is not the death of the classics, but the loss of the essence of the classics and the failure of its purpose by looking at the essence of the scriptures and looking at the depth. Fu's "Ling" and "Su" are fierce in the world and have been here for thousands of years. However, I checked "Hanshu Yiwenzhi" and found that "Huangdi Neijing" has 18 volumes, "Lingshu" ranks in the ninth, and "Suwen" also ranks in the ninth. Why did people in the past say that "Lingshu" was first and then "Suwen"? It is believed that "Suwen" is the source of diseases in the world. If the disease arises and is not taken care of, it will be impossible to prevent it from spreading. Therefore, it is stated in the chapter that the yin and yang, cold and heat follow, the food and drink, the daily life, the five movements, and the six qi timings follow. Mifu is based on its origin and carefully controlled to show that people can maintain it and cause little harm to people.
If "Lingshu" is the cure for the diseases of the world. Once the disease is born and cannot be cured, there is no way to find out its source. Therefore, the path of maintaining and defending the blood and Qi, the connection of the meridians and internal organs, the laws of the heaven, the earth, and the seasons, and the laws and regulations of the music, wind, and fields discussed in this classic cannot be relied upon. Acupuncture and enlightenment start with the foundation of understanding and benefit the world for a long time.
It is "Lingshu" and "Suwen" that will be relied upon by all generations forever, and they will last forever. Therefore, this sutra says: "Man and heaven and earth are in harmony." The sun and moon correspond to each other, and the three talents are well prepared. Therefore, the upward flow of human Qi corresponds to the sun, travels in the twenty-eight constellations, and corresponds to the waxing and waning of the moon, so as to coordinate with the ebb and flow of the sea water; and with the twelve meridians and internal organs, externally combines with the water gathered by hundreds of rivers, so that the saltiness and saltiness are consistent.
Therefore, the eighty-one chapters of this classic correspond to the number of ninety-nine, and combine the three talents. Three by three, they become ninety-nine and eighty-one chapters, so as to start the number of Huang Zhong. Its principles are broad and its teachings are subtle. By spreading bamboos and silks, the people of all generations will not suffer from disasters or suffering from disease. Who can not rely on Bi Jing? Since Huangfu Shi'an Lei compiled the Jia and Yi Acupuncture Sutra, Ma Xuantai only talked about acupuncture but ignored the theory, so later generations ignored it and said that the sutra was acupuncture.
Yu was concerned about the loss of the Bible, and was afraid that later generations would learn from it, so he forgot about his ignorance. After completing the annotation of "Su Wen", he borrowed it from his classmates and used "Lingshu" to interpret it.
Because I know the profound meaning of the sutra, I analyze its purport and interest layer by layer, and each word and principle have its own reference. I understand the needle with understanding, and realize the enlightenment because of the needle. I study hard, and the cock crows and the wind rains, and I dare not rest for a long time. , How can I be found innocent?
Later people will read "Su Wen" to understand the origin of serious diseases, and read "Lingshu" to say that the reason for disease is that the internal organs can be penetrated, the meridians can go in and out, and the three talents can be combined. Acupuncture can be used in the same way. By observing the shape and energy, you can know the source of life and death, and by observing the appearance and color, you can distinguish the evil, good, good and evil. Moreover, you can understand the wonderful principles of "Luo Shu" by using the nine needles, and you can understand the meaning of "He Tu" by dividing the small needles. Micro-affection, if it is used by the people but not within the scope, is the tradition of the great "Yi", if it benefits the people's livelihood and is cut into pieces, the tradition of the tomb canon is also the tradition. Those who dare to pledge themselves to the students of future generations in the world may be forgiven and encouraged.
Kangxi Renzi Kuixia, Qiantang Zhang Yin'an wrote in Xiling Yitang.