Correct your posture first, such as "stand at attention". Then the left leg takes a step forward, the left hand holds the knee, the right hand droops, the right leg kneels half, and pauses slightly; Look straight, don't bow your head, look up or tilt your head; Keep your shoulders balanced, don't bend over, don't keep the distance between your left and right legs too large, keep your left leg at a natural distance forward, and don't kick back.
The gesture of greeting women is the same as that of men, but the distance between the left and right legs is close and the movement range is small. Support your left knee with both hands, and your right hand will not droop.
Euphemism used by the emperor to ask people to step down/kneel as a sign of respect
Kneeling posture and greeting posture are the same part: first correct posture, left leg forward. But when you kneel down, your right leg must kneel down, and then your left leg must kneel down, and your right leg will get up immediately, and your left leg will get up, so as to restore the posture of standing at attention. The rhythm of this series of movements should be balanced, and it should not be rushed or dragged on. Other requirements are the same.
Wearing a royal dress and a royal crown
In the late Qing Dynasty, those who wore auspicious clothes did not wear auspicious clothes crowns, and those who wore hairpins did not crawl on their knees. They only helped two heads and wings with their right hands. What needs to be explained here is "Su". This action is similar to a woman greeting. First, correct your posture, slowly fall to the end, then get up slowly and restore your posture of standing at attention. It is also required not to bend over, not to bend over, with smooth shoulders and straight back.
According to the Book of Rites, the order of concubines in the Zhou Dynasty is: the son of heaven has a queen, a wife, a common woman, a concubine, a wife and a concubine. The hierarchical structure of the emperor's court corresponds to the bureaucracy of the emperor's court. The son of heaven appointed six hundred, three public officials, nine ministers, twenty-seven doctors and eighty-one scholars to listen to the son of heaven and teach men on earth in order to achieve the goal of governing the country from outside. After the Emperor of Heaven, six officials, three wives, nine wives, twenty-seven wives and eighty-one concubines were established to obey the internal governance of the world, be obedient to women, make the world harmonious and put family first. From this point of view, in the traditional society of the unity of family and country, the queen of the son of heaven, as the spouse of the son of heaven, is the "king of the same body" and occupies a place in the monarchy. Their duty is to obey the internal governance of the world to cooperate with the external governance of the son of heaven.