Appreciation of Famous Sentences in Tao Te Ching
First, I can't see myself, so I know; Self-evident, so obvious; Do not cut yourself, have merit; Not proud, so long. The husband is only indisputable, so the world can't compete with it. ? Chapter 22
Interpretation: not only can you see yourself, but you can also understand the world; If you are not self-righteous, you can show yourself more; Without boasting, you can achieve great things; Not arrogant, so you can grow; Because it is indisputable, it is difficult for the world to compete with it. ? Do not dispute? Being regarded as natural by Taoism is actually the skill of a gentleman and the way to live.
Second, those who know others are wise, and those who know themselves are wise. The winner is strong, and the winner is strong. Those who are satisfied are rich, and those who are forced are ambitious. ? Chapter 33
Knowing others is called wit, and knowing yourself is called cleverness. Being able to defeat others only shows strength, and defeating yourself is strength. Those who know contentment (always feel) that they have money, and those who do things (only show) that they have lofty aspirations.
This is Laozi's theory of spiritual cultivation. It is the most important thing to know yourself, reflect on yourself and overcome yourself. ? Who knows he knows? ,? Self-defeating? This is a famous saying throughout the ages.
Third, enterprises can't be established. If you don't know who you meet, you won't show yourself. If you cut yourself, you won't work, and you won't boast for long. ? Chapter 24
You can't stand on tiptoe for a long time, and you can't go far if you take too big steps. On the contrary, people who think they have knowledge don't understand, self-righteous people don't distinguish right from wrong, people who show off themselves can't see the advantages, and arrogant people can't make progress.
It embodies Laozi's thought of governing by doing nothing. Only by not going against nature and not taking it for granted can we achieve our goal.
Fourth, people should abide by the law, the law should be heaven, heaven should abide by the law, and the road should be natural. ? Interpretation of Chapter 25: People take the law from the land, the land takes the law from the sky, the sky takes the law from the Tao, and the Tao is pure and natural.
This sentence is the program of Laozi's theory. Explain Laozi? Tao? The basic relationship between heaven, earth and man in his theory. ? Taoism is natural? Point out that human society and nature must follow suit? Tao? And then what? Tao? Just imitate yourself.
Fifth, the light person loses his roots, and the impetuous person loses his monarch. ? Chapter 26
Interpretation: recklessness will lose its foundation, and agitation will lose its dominance.
"Lao Zi Proofreading" cloud:? It's very important to say that you have little desire and respect yourself, and it's very light to say that you have sex and despise yourself. Both are based on treating your own body. Quiet is quiet, and impatience is quick success and instant benefit, both of which are based on governing the country. ? Fifteen. Strong things will make you old. ? Chapter 30
When things reach prosperity, they will also become obsolete. The extremes of things must be reversed, and the extremes of things must be reversed.
Layout Design of Handwritten Newspaper of Tao Te Ching (Ⅱ)
Sixth, if you want to get rid of it, you must keep it. If you want to be weak, you must be strong. If it is to be abolished, it must be revitalized. If you want to take it away, you must fix it. ? Chapter 36
Interpretation: to make it shrink, it must be opened first; To weaken it, we must first strengthen it; If we want to abolish him, let him make a fortune first. If you want to take him, give it to him first. Laozi expounded his dialectical thought by analyzing four pairs of contradictory movements. He attributed this principle to? Weak is better than strong? And believe that fighting and governing the country are inseparable from this principle.
Seven, the Tao often does nothing, but does nothing. ? Chapter 37
Interpretation: Avenue always follows nature and does nothing, but it does nothing. This is an important proposition of Laozi's philosophical thought. Inaction is not inaction, inaction is the highest evaluation of the role of inaction. Eighteen. Generosity without horns, late bloomer, loud voice, elephant invisible. ? Chapter 4 1
Interpretation: the most square thing can't see its edges and corners. The more expensive the instrument, the slower it will be. The loudest sound can't be heard, and the biggest image has no trace.
This sentence is intended to explain why? Tao? The existence of ordinary people is hard to understand. Because the avenue is infinite, and ordinary people's senses are hard to observe, right? Without shape, the image of everything? .
Eight, the world is the softest, galloping in the world is the strongest. ? Chapter 43
Interpretation: The softest thing in the world can gallop through the hardest thing in the world. ? Weak is better than strong? Is this Lao Tzu's understanding of nature, or a profound reminder? Tao? Nature of.
Nine, love will pay a lot, and if you hide too much, you will die. Content is not shameful, content is not dangerous, and it can last for a long time. ? Interpretation of Chapter 44: Paying too much attention to fame will bring great harm, and accumulating too much property will bring misfortune to yourself. A contented person will not be humiliated. If he knows enough is enough, he will not bring danger to himself, and he will be safe for a long time.
Ordinary people are more intellectual, more suitable for fame and fortune, and insatiable. ? Satisfied 、? Zhi Zhi? It should be a principle that people pursue all their lives. Twenty one. Without great achievements, using them will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are all thumbs, if you argue endlessly. ? Chapter 45
The most perfect always makes people feel that something is missing, but its function will never fail. The most perfect is empty, and the function is endless. The most upright is like bending over, the most dexterous is like being clumsy, and the most eloquent is like being unreasonable.
Laozi believes that when things reach the highest level, their forms of expression will return to nature. Twenty-two is bright when you see small, and strong when you are soft. ? Interpretation of Chapter 52: Observing several flaws is clear, and keeping weak is strong. A promising person should be good at observing autumn, but he can be weak externally.
Ten, to rule the country with righteousness, to use troops strangely, and to take the world with nothing. ? Chapter 57
Only by ruling the country by the right path, using the magic weapon to fight, sharing interest with the people and stabilizing the people's hearts can we surrender to the world.
Governing the country must be right, using troops must be strange, conform to nature, and do nothing. This is Lao Tzu's basic strategy of governing the country, using troops and leveling the world.
Eleven, the disaster comes from the mouth, and the blessing comes from the mouth. ? Unfortunately, happiness depends on it, and misfortune is also implicit in it. This is a famous saying of Laozi's dialectical thought. We should treat wealth correctly, see advantages from disadvantages and find disadvantages from advantages. [System Shield] quoted this sentence in On Correctly Handling Contradictions among the People. Did you explain it? Good things can lead to bad results, and bad things can lead to good results? . Twenty-five governing a big country is like cooking small fresh food. ? Chapter 60
Governing a big country is like cooking a small fish.
This is Lao Tzu's general plan for governing the country. Mao Yunchuan:? Cooking fish is boring, but curing people is boring. If you know how to cook fish, you will know how to govern the people. ?
Twelve, the picture is more difficult than the picture. ? Chapter 63
Dealing with difficult things should start from easy places, and doing great things should start from subtle places. Only from easy to difficult, many a mickle makes a mickle can achieve great things.