Nirvana's Nirvana Classic

"Mahayana Initiates Belief Theory" says: "If you don't know, you will die, and your heart will not rise; Without cause, the realm disappears; Because of the cause of death, the heart is exhausted and the name is nirvana. " Buddhist Mahayana has different views on Nirvana. There are generally two kinds of nirvana: Nirvana and Nirvana. When a yogi gets the certificate of Siraitia grosvenorii, his karma has been exhausted, but his body and mind still have karma, so he is said to be beyond nirvana; As for the physical and mental results, there is no such thing as nirvana.

"Zhao Lun": The Hinayana of "Destroying wisdom with ashes, giving away worries" is Nirvana because it is more than Nirvana;

The Doctrine of the Mean and others regard "the reality of all laws" as nirvana for endless nirvana.

The Shurangama Sutra says: Because "all beings are fearless of their own nature"; It is convenient to say that there is a Tathagata hiding, in order to "lead me out." All beings are fascinated to hide, and there is no limit to their suffering; If you realize that the Tathagata is hidden, you will get nirvana, and all the pure merits and virtues you live in will be fully revealed.

In Agama, Sakyamuni, a disciple of the Buddha, returned to his hometown and entered nirvana. His disciples all mentioned Misha. After Dharma cremation, they went back to see the Buddha with relics-ashes, which was very sad. The Buddha asked him, "Bring it all up!" Your monk is gone, and so is his unswerving virtue and profound wisdom? No past. "Since life and death have gone, all the clean merits have not been lost, why cry?" This is as insightful as Mahayana Nirvana.