(1) origin. Tang Bing Wang's "Su Wen Yan Gu Naive": "In the past, in the Yellow Emperor, people were born with gods." Come into being. "Su Wen's Four Qi Tunes the Spirit": "If you go against it, it will be a disaster, and if you go against it, you can't do it." (3) life. "Su Wen Yin and Yang should be like a big theory": "Emotion is not festival, cold and summer are excessive, and life is not solid." (4) alive. Su Wen Yin Yang: "Those who are different from Yin know the period of life and death." 5] grow out. Su Wen's theory of ancient naivety: "Women ... Sanqi, with general kidney qi, are born with long teeth." (6) fertility. Su Wen on Ancient Naivety: "A Taoist can be old and complete, but he can have children when he is old." Qian Ming Qian Yi's "Yuan Keli's father Huai Jia gave Shangbaosi Shao Qing": "Ke Sheng is a direct minister, serving my emperor and ancestors, and doing severe punishment without regret." (7) unprocessed. "Soul Pivot Hands Firm and Soft": "Then use raw mulberry charcoal towel to burn the place where the cold is stabbed." Existence refers to the breath of spring. "Su Wen Four Qi Tunes the Spirit": "In winter and March, this is called hiding ... If it is contrary, it will hurt the kidney, and in spring, it will be faint and there will be few people alive." Pet-name ruby hair growth. On Su Wen and Forbidden Needle: "The liver is born on the left and the lung is hidden on the right." ⑽ refers to the five elements of life. Su Wenliu and Jacky Ji Da Lun: "If there are many, count them; if there are few, count them." ⑾ Sacrifice and support. On Su Wentai and Yin Yangming: "All bones and muscles are lifeless, so don't worry." ⑿ Not common, not familiar with. Fang Shu's Happy Theory of Knowledge: "If you try to make a difference, you won't see it."
(2) 1. The fruit is not ripe; 2. Not cooked or not cooked enough; 3. No further processing or refining; 4. Unfamiliar; 5. Stiff and reluctant; 6. Very.
(3) 1. People who study; 2. Scholars in the old days; 3. The role of China traditional opera is different from that of an old man, a young man and a martial artist.
(4) Suffixes of some adverbs, such as "Live well, how to live".
(5) "Life" is a function word.
Life-the growth of life, this is a verb, and later as a function word. The Book of Songs Xiaoya Long Beach: "It is better to be friends than to be students", which is not interpreted as "growth" and "life". Li Bai's poem in Tang Dynasty: "Don't be too thin to ask questions" is a function word in Tang Dynasty, and there are also words such as "everything is fate" and "poor life" in Ming Dynasty, all of which are function words. If today's students or teachers understand it, it won't work (Wu Mingzhen Heng's Tang Yingui, Volume 24, Jane Yijiu). "Life" is an antonym, which is regarded as its antonym, but it is another matter. (Excerpted from Huang Xianfan's A Preliminary Study on the Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan, 450 pages, Guangxi Normal University Press, July 2004 1).
(6) One of the eight schools of ancient Taoism in China: Shengmen.
(7) Another example: alive (alive, alive); Give birth to bandits (living enemies); Raw rhinoceros (live rhinoceros; Rhinoceros horn obtained by killing rhinoceros alive); Born (a spy who can repay the enemy alive); Cutting (cutting); Living soul (living soul); Born bo (born; Capture alive); Eat raw; Capture alive); A living monument (a monument to the living); Biography (biography of the living)
(8) breeding; produce
If you are poor and white, you will have an unexpected life, but you don't know that you can't be drunk or fat. -Liu Ming Ji's "Regret for the Past"
The depth of sadness and the hiding of sadness are more told in silence than in voice. -Tang Bai Juyi's Pipa Trip (Preface)
(9) make a fire (produce anxiety. Generating internal heat and hot air); Born from the heart (with ulterior motives); Angry (dissatisfied with other people's behavior, angry); Angry (angry; Disobedience, unfilial); Wind (generating wind; Metaphor produces awe-inspiring momentum or style); Create a gap (create a gap or trouble); Produce pity (feelings)
(10) in pre-Qin literature, there are meanings similar to biochemistry and fecundity in modern language. Pre-Qin philosophers regarded heaven and earth as a constantly biochemical world. This is to look at everything in the world and human organs from the perspective of life. Huangdi Neijing's Theory of Anger and Reaching "said:" Since ancient times, it is the foundation of life to have a husband who reaches reaching. This is based on yin and yang. " Nie Wentao believes that it is the biochemical power itself that has been able to reach the sky since ancient times. Biochemical force itself is in yin and yang. Only in this way can we understand the semantics of the full text. If we simply understand the pre-Qin life as "life" in modern Chinese and "heaven and man" as human beings, it has nothing to do with the following semantics. It is in line with the ancient philosophy of life to understand life as biochemistry and "person" as the pronoun of "life".
(1 1) reincarnation. Such as: birthplace (here Buddhism refers to reincarnation); Fate (the cause of reincarnation); The sea of life and death. It is said that The six great divisions in the wheel of karma, a sentient being, lives and dies endlessly, like the sea)