No matter how many words are used, their functions are actually the same, that is, to sum up a person's life with the simplest words, or to praise or belittle, such as literature, martial arts, wisdom and sagacity, which are all praises, while Ling, Li and Yan are all bad comments, and there is another kind that is fair and objective, but reputation is not deliberately slandered.
"Miao Zhuang" is Guan Yu's posthumous title, but this posthumous title was not given after Guan Yu's death, but in the seventh year of Jianxing (229). Ten years have passed since Guan Yu was killed in the 24th year of Jian 'an (2 19).
Today, although almost two thousand years have passed, whether Guan Yu and posthumous title are beautiful or evil is still a controversial topic.
Scholars who advocate aesthetics believe that "Miao" and "Mu" were interlinked in ancient times. Xunzi-Wang Zhi said: "If you don't decide, you will have Zhao Miao." Yang Xu's Note: "Misreading is Mu. Father Zhao "Biography of the Book of Rites": "The preface is to show the seedlings, not to be polite, and humanity is exhausted." Zheng Xuan's Note: "Misreading is Mu."
Cheng, Chao Shi, thought: ... Miu and Gu Mu are universal. If there are Qin Mugong and Lu Mu in Mencius, then Han Musheng and Jin Du in history are Miao. That's what Song Yuefei meant when he killed Wu Mu. Today, I think it is evil, such as the death of martial arts can not be called Miao, Cai Yong's "Arbitrary": the name is too cool to say Miao, how ridiculous! If it is evil, then history should not pursue the canon of evil, but should be proud of it.
Guo, who is also a dynasty, listed Miao as an "uncommon word" in Shi Ming Ji, which was placed between "pity" and "sin". It seems that Miao should be regarded as evil.
Liang Zhangju, a A Qing dynasty man, agreed with this statement, saying that "Miao Zhuang is not a beautiful woman" and "I don't know why I filmed this at that time". Jin, a contemporary scholar, also thinks that "the eyes are beautiful, but the seedlings are not beautiful", and points out that "Miao characters in ancient books are also connected with the eyes, but the method of death is not connected" (A Talk on Guan Yu's Death in the Three Kingdoms), but Mr. Jin did not explain why "Miao characters in ancient books are also connected with the eyes, but not with the method of death".
Why are the words "Miao" and "Mu" universal in ancient books, but not in the legacy law? It turns out that "Miao" and "Mu" have different meanings, and they are not connected and replaced at will. In other words, if they can be used together, there is no need to put them together. Interpretation of Death Law says "fame is cool", "Bude is honest and eye-catching, and China sees looks and eyes". It can be seen that Miao and Mu have completely different meanings in funeral ceremonies and cannot be used together when they appear in posthumous title.
Among the three countries, Chen Wei, Chen Tai, Zhao Yan, Wang Chang and Xu Miao all died of "Mu Hou" instead of "Mu Hou", which is very telling. Moreover, the word "Miao" is a stone, which is only found in Guan Yu's Miao Zhuang Hou.
In the posthumous law, the words "Zhuang" and "Zhuang" are indeed linked together, but there is a word "Zhuang" in the posthumous law, because in the past, "Zhuang" and "Zhuang" were linked together, and Guan Yu's "Miao Zhuang" was actually "Miao Zhuang". The Interpretation of Death Law says: "The soldiers tried to make Yuezhuang, but defeated Yuezhuang, defeated the enemy Zhiqiang Yuezhuang, and died in Yuezhuang and Yolanda. They repeatedly conquered Yuezhuang, but failed to do so. " "fame is cool", that is to say, fame does not match reality. This is not Guan Yu's own problem, but it just shows that his reputation is somewhat different from the actual situation.
It should be fair for Adou to chase Guan Yu as a "strong seedling". It conforms to the historical fact that Guan Yu died for his country.