China's ancient poems about environmental protection. Poetry or classical Chinese about environmental protection should not be too long, 10 sentence or so.
In China ancient cultural classics, rich ancient environmental protection thoughts and practices are recorded.
1. Myths and legends Ancient people engaged in activities to improve and protect the environment under extremely difficult natural conditions. Without written records at that time, these activities could only be handed down in the form of myths and legends. Gun Yu's Water Control, Jingwei's Reclamation, Goddess Mending Heaven and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.
Second, literary works In a large number of classical literary works, there are also descriptions of improving and protecting the environment, reflecting the importance that the ancients attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu.
He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Yu Liu Yin's back eaves, Li Tao Luo tang qian", "Orchids linger under the window, and willows bloom in front of the hall". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked a friend for a sapling with poems instead of letters: "There are few flowers in the thatched cottage, so I want to plant them now, Mo Wen's green plum and yellow plum.
Stalagmite street is home, and the orchard house is looking for it. Su Shi, a literary giant in the Song Dynasty, also loved planting trees. "When I was a teenager, I planted pine trees in Donggang.
Moving an inch of roots at first is as trivial as transplanting rice seedlings. "is to describe his youth of planting trees.
Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wu Zhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.
Three. Experience summary People have gained some knowledge about the ecological environment and the laws of reproduction and growth of animals and plants in their daily life, hunting and poultry domestication, and agricultural management, which in turn became the empirical guidance for the ancients to protect nature. In 1 1 century BC, the Western Zhou Dynasty issued a decree to cut down sacrifices: "No houses are allowed to be destroyed, no wells are allowed to be filled, no trees are allowed to be cut down, and no six animals are allowed to move. Those who can't do this will die without forgiveness. "
This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban".
In the specified season, it is forbidden to cut down trees casually in the mountains, cut grass and burn ashes, hunt birds and catch fish and turtles. Fourth, environmental protection laws and regulations In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations.
There is a story in Mandarin called "Rige Duane", which tells that Lu went to Surabaya to cast a net for fishing in summer. The doctor Rige came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net." He not only tore the fishing net, but also told Lu Guxun: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut again, and the immature aquatic plants in the water should not be cut.
In Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't keep his mountains and rivers, he can't be the king of the world." He also said: "Those who see the bud of the mountain will be forbidden, and those who close the mountain will die without forgiveness.
Violators, left foot in, left foot broken; Right foot in, right foot out. The ban seems too harsh, but it also reflects the determination of ancient rulers to protect natural resources.
Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside it.
He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records.
Many thinkers hold the same view. For example, Xunzi believes that there are certain rules when all animals and plants belonging to human natural resources must be banned from hunting and when they can be developed and utilized, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things."
It not only protects the environment, but also develops the economy.
2. What are the classical Chinese texts about environmental protection?
1, heaven and earth are integrated, the breath is harmonious, and everything is harmonious, so there are lingyun flying practice, thousands of rivers, hundreds of mountains and forests, beautiful scenery, smart animals, radiant, rainy and snowy, and the beauty of ten thousand people is salty!
2. People and the world. If you violate the Tao and destroy your own territory, you will perish. Only by taking a long-term view can we ensure the well-being of the world.
Only by obeying nature can we conquer nature. -Darwin
Nature is a kind mother and a cruel butcher. Hugo
People often treat the surrounding environment as a free commodity, spoil it at will and don't know how to cherish it. Gan Harman
6. What the earth gives to all people is the essence of material, but what it finally gets from people is the garbage of these materials. whitman
7, not only can't force nature, but also obey nature. -Escuman
8. Because of our invasion of nature, we have destroyed the beauty of natural landscape, natural dynamics and nature. Norman cousins
9. To be safe in life, there are five things: first, purify the air; Second, we must clarify drinking water; Third, we should recycle ditches; Fourth, clean the house; Fifth, there should be plenty of sunshine. -Nightingale
10, Shannan grows beans, and the grass is full of bean seedlings. -Tao Yuanming
Interpretation: There is my bean field at the foot of the south hillside. Weeds grow luxuriantly, but bean seedlings are pitiful.
1 1, which is a good scenery in the south of the Yangtze River, meets you when the flowers fall. -Du Fu
Interpretation: Jiangnan, with beautiful scenery, met an old friend in the era of Chengping, when the eyes were full of withered flowers.
12, on a frosty night, Jiang Feng fished and slept. Ji Zhang
Interpretation: The moon has set, crows crow from time to time, and the night seems to be filled with frost flowers. Facing the faint maple trees on the rocks and the flickering fishing fires in the river, I was so sad that I couldn't sleep.
13, far away from Hanshan, someone is in Bai Yunsheng. Stop and sit in the maple forest late, and the frost leaves are red in February flowers. -Du Mu
Explanation:
A winding path winds to the top of the mountain, and white clouds drift by, faintly showing several families. I stopped because I like the maple forest in the sunset. Maple leaves beaten by autumn frost are redder than flowers in February.
14, Yin backyard, Luo tang qian. -Tao Yuanming
Interpretation: Elms and willows cover the back eaves, and peach trees and plum trees are planted neatly in front of and behind the house.
15, dark field diameter, Jiang Zhouming. -Du Fu
Interpretation: The path in the field is as dark as a cloud, and only the lights on the boat in the river are on. What I like is this heavy rain.
3. Green poetry, classical Chinese
The starring brother has worked hard, so I'll join in the fun.
Single in summer, lonely for marriage.
The bats in the sky are full of flying insects. )
The grass on the shore whispered about the boat.
Thin refers to deliberately scattering embers. I like smoking. )
The faint lamp is unable to fall into the shadow.
In Buddhism, a flower leaves a world, and a leaf comes like a Buddha. River sand refers to Ganges River sand. )
Three generations missed the edge of laughter. The fate of three generations is all laughed out. )
Silent shadow smoke dazzles people. )
Sincerely seek the red lead of the old moon line.
Stiff God is original, please criticize and correct me.
4. Ancient prose about man and environment
The system of the holy king is also: when the vegetation is lush, the axe can't enter the mountain forest, and it will last forever. Fish and tortoise? When you are pregnant, you will not be poisoned, you will not die, and you will never stop growing. Spring ploughing, Xia Yun, autumn harvest and winter storage are all timely, so the crops are abundant and the people are full. At this time, filthy ponds, ponds, swamps and rivers are forbidden, so there are many excellent fish and turtles, and the people are more useful. It's time to cut and grow, so the mountains are not children, and the people have more material things. The use of the holy king is also: looking up at the sky, overlooking the earth, filling the gap between heaven and earth, all things add up, micro and bright, short and long, narrow and wide, divine and wide, and even about. Therefore, one and one are human beings and are called saints.
The ninth chapter of Xunzi and Wang Zhi is very environmentally friendly.
If Wang knew this, there would be no hope of more people than those in neighboring countries. If you don't go against the farming season, the valley can't take food; If you don't count, you can't eat fish. Axe pounds into the mountains at the right time, firewood can not be used; Food and fish can't be eaten, and wood can't be used, which makes people lose their lives and have no regrets; Keeping in good health and dying without regret is the beginning of kingly way.
The third chapter discusses Liang's chapters in Mencius.
Or environmental protection?
From beginning of spring to the beginning of forty-six, in the late spring and early summer, the son of heaven took the land of Huang Jing and followed the people, and issued an order saying, "No gathering, no setting fire, no breaking trees, no punishing ministers, no cutting mountains, no killing the big ones, and eliminating the three evils and one." "The summer of the son of heaven is forbidden.
"Guanzi" weighs 85.
It is the moon. The following length is increased. Nothing is hard to fall. Do nothing. Don't make it public Don't cut down big trees. It is harmful for silkworm farmers to contribute to the public, and it is harmful to cut down trees.
The Book of Rites
enough
5. 500 words of ancient prose about environmental protection
Tree planting and camel transmission
Dynasty: Tang Dynasty
Author: Liu Zongyuan
Original text:
Guo tuo, I don't know the name. People who are sick and have camel-like appearance are called "camels" in their hometown. The camel listened and said, "Very good. Say my name. " Because of its name, it also calls itself Camel Cloud.
Its hometown is Fengle Township, to the west of Chang 'an. Camel industry plants trees, which are welcomed by rich people in Chang 'an. They keep sightseeing and sell fruits. Relying on trees planted by camels, or migrating, they are all alive and rich and powerful. Although other growers are watching the effect, it can't be like this.
When asked, he replied: "Camels can't make wood survive and multiply, but also conform to the nature of wood, so its nature is not good." As far as the nature of planting trees is concerned, it should be comfortable, its cultivation should be flat, its soil should be ancient and its buildings should be dense. Now that you're gone, don't move, don't worry, don't look back. If you are a child, if you are abandoned, it is full of nature and its nature. So, I don't harm it, I have to be able to recognize it. Just don't control your consumption, it doesn't have to be sweet early. Other growers are not. Roots are easy to rush, soil is easy to plow, but not too strict, it is not as good as people. If you have the ability to face each other, you will love too much and worry too much. Look at it at dusk, caress it and look back. What's more, you will scratch your skin to test its health and dryness, shake its roots to observe its density, and the nature of wood will leave you. Although you love it, it is actually harmful; Although I am worried, I hate it, so I don't want it. what can I do? "
The questioner said, "Is it ok to transfer official management by children?" Tuo said, "I only know how to plant trees. This is business, not my business. However, I live in my hometown, and those who are kind to others are angry with their orders. If I am poor, I will die of disaster. When the official arrived at dusk, he shouted, "The official order urges you to plow, mow and sow, and you will reap." . You should knit early and you should be young, so you should be a chicken and a dolphin.' Collect drums, beat wood and call them. My villain dropped out of school to work for an official, and it is impossible to have leisure. How can I be happy and safe? So, I am sick and lazy. If so, is it similar to our industry? "
The questioner said, "Hey, what a good husband! I asked about raising trees, and I want to raise people. " Pass it on as an official warning.